As a new year begins, set your eyes where Jesus set His: not on distant speculation but on the near certainty of the cross. He tied the Passover to His own sacrifice, showing that Israel’s ancient rescue pointed forward to the greater deliverance He would accomplish. None of this was accidental; the timetable was set by God from before the foundation of the world. The Lamb would be slain so that judgment would pass over all who trust Him. Let this truth steady your heart more than headlines or uncertainties, and let it shape every choice you make today [03:12]
Matthew 26:1–2 — After finishing His teaching, Jesus told His disciples that in two days the Passover would arrive, and at that appointed time the Son of Man would be handed over to be crucified.
Reflection: When worry about the future rises, what one simple practice will help you re-center on the cross this week—perhaps setting a daily alarm to pray, memorizing Matthew 26:1–2 in your own words, or beginning each commute with a short prayer of surrender?
Mary’s poured-out perfume looked wasteful to pragmatic eyes, but Jesus called it beautiful. Her costly act prepared Him for burial and filled the house with a fragrance that lingered—devotion that matched the weight of His coming sacrifice. Jesus reminded them that opportunities to serve the poor would continue, but this moment of honoring Him before the cross would not return. Love sometimes looks inefficient, but it is never wasted when aimed at Jesus. Let your worship lead your generosity and your calendar, not the other way around [04:26]
Matthew 26:10–13 — Aware of the criticism, Jesus said, “Don’t trouble her. She has done something beautiful for me. You’ll always have opportunities to care for the poor, but you won’t always have me. By pouring this ointment on me, she has readied my body for burial. Wherever the good news spreads in the world, her act will be told in her honor.”
Reflection: What “beautiful thing” could you do for Jesus this week that may seem impractical—an hour given to prayer, an unplanned gift to someone in need, or focused attention for a weary friend—and when exactly will you do it?
Judas traded intimate access to Jesus for thirty pieces of silver—a sum that couldn’t secure his soul. He spoke to Jesus as “Rabbi,” but not as “Lord,” and his divided heart opened a doorway to destruction. Scripture holds together God’s sovereign plan and human responsibility: the Son of Man would go to the cross as written, yet woe to the one who chose betrayal. The warning is sober, but it is gracious; it invites examination and return before small compromises harden into treachery. Bring your loyalties into the light and let Jesus be Lord over all [05:18]
Matthew 26:14–16, 24–25 — One of the Twelve, Judas Iscariot, went to the chief priests and asked what they would pay for handing Jesus over; they counted out thirty silver coins, and from then on he looked for a chance to betray Him. Jesus said, “The Son of Man will go just as Scripture has said, but how terrible for the one who betrays Him—it would be better if he had never been born.” Judas asked, “Surely not I, Rabbi?” and Jesus replied, “You are saying it yourself.”
Reflection: Where have you been treating Jesus more as a helpful teacher than as Lord—finances, speech, media, or a relationship—and what specific act of obedience will you take this week to bring that area under His rule?
At the table, Jesus took the Passover bread and cup and gave them new, deeper meaning. The unleavened bread pointed to His sinless body given for us; the cup of redemption pointed to His blood poured out, sealing a new covenant for the forgiveness of sins. Our standing with God is not achieved by effort but received by faith in the One who satisfied justice and opened mercy. Every time you remember Him at the table, you rehearse the gospel that lifts shame and quiets striving. Receive again what He finished for you [02:57]
Matthew 26:26–29 — As they ate, Jesus took bread, gave thanks, broke it, and gave it to them, saying, “Take and eat; this represents my body.” Then He took a cup, gave thanks, and said, “All of you drink from it; this cup represents my blood of the covenant, poured out for many so that sins may be forgiven. I won’t drink this fruit of the vine again until the day I drink it new with you in my Father’s kingdom.”
Reflection: What particular guilt or relentless self-effort will you lay down before Jesus today, trusting His blood is enough—and how will you remind yourself of that truth when the accusation returns?
Jesus promised not to drink the fruit of the vine again until the kingdom banquet, reminding us that history is headed toward a table where redemption’s story ends in joy. Until then, we live from the cross and toward that feast—growing in grace, practicing repentance, and sharing the hope we have. People respond to Jesus in different ways: some resist, some betray, some worship. Choose devotion, and let your life become an invitation to others. Anticipate the day when faith becomes sight, and walk this week with quiet courage [03:44]
John 5:24 — “Truly, truly, I tell you: whoever hears my word and trusts the One who sent me already has eternal life, will not face condemnation, and has crossed over from death into life.”
Reflection: Who is one person God has placed on your heart to gently invite toward Jesus, and what single next step will you take—praying for them by name, sharing a meal, or reading Matthew 26 together?
Opening Matthew 26:1-29, the narrative moves decisively into the king’s passion and triumph. After teaching on the end of the age, Jesus redirects attention to the immediate: within two days, Passover arrives—and the Son of Man will be delivered up to be crucified. Passover’s calendar and symbols become the frame for understanding his death. The lamb whose blood once shielded Israel foreshadows the Lamb of God whose blood brings true forgiveness, inaugurating a new covenant.
Meanwhile, the earthly machinery of opposition gathers. The chief priests and elders convene at Caiaphas’ palace to plan a stealth arrest, wary of the crowds. Yet, over the Mount of Olives in Bethany, a contrasting response unfolds: Mary of Bethany breaks open costly nard and pours it upon Jesus, anointing him for burial. Her act is defended and dignified—“a beautiful thing”—because she perceives the irreversible hour drawing near. Devotion rightly ordered discerns the moment.
Judas, by contrast, prices the Lord at thirty pieces of silver, fulfilling the tragic pattern of unbelief moving toward betrayal. Preparations for the Passover proceed to a furnished upper room in Jerusalem. Reclining at table, Jesus announces that a betrayer sits among them, and the question “Is it I?” exposes the humility of the faithful and the duplicity of the false disciple who calls him only “Rabbi.” Then Jesus takes bread and cup—Passover’s familiar elements—and invests them with final meaning. His sinless body will be broken; his blood, the blood of the covenant, poured out for many for the forgiveness of sins. This is redemption by propitiation and atonement, received by faith apart from works. He will not drink again of the fruit of the vine until the day he drinks it new with his people in the Father’s kingdom—the sure hope of the messianic banquet.
Two paths emerge: plot or praise, betrayal or beauty, “Rabbi” or “Lord.” The new covenant summons a clear response—repentance and belief in the One who fulfills Passover, bears wrath, and grants righteousness to all who trust him.
Now this fact emphasizes the fact that God, through his holy spirit, who inspired the writing of scripture, wants the world to know the historical facts concerning Jesus' death and resurrection and the importance of it. Right? That is the core and the basis for the gospel. Without Jesus' death and resurrection, there would be no salvation.
[00:36:47]
(25 seconds)
#HistoricalGospelTruth
That's prescribed by God in the Old Testament for Israel to remember and to celebrate how God delivered them out of the bondage of slavery in Egypt by the last plague when the death with the death of the firstborns of every living being in the land. The angel of death, however, passed over the homes of the Israelites in Egypt who had, in accordance with God's directing, taken the blood of the lambs that they had sacrificed and smeared it over their doorpost. Their firstborns were spared. And as a result of this plague, then the Egyptian pharaoh finally told Israel that they could leave.
[00:42:00]
(37 seconds)
#PassoverRemembrance
Well, back to our text. Verse two, Jesus said that it was on that on Passover, the son of man will be delivered up and crucified. Of course, this is providential. This wasn't accidental. This was God's ordained plan from the foundation of the world. The one who was introduced, think about it, to Israel by the his forerunner, John the Baptist, as the lamb of God who takes away the sins of the world, would be slain on Passover, like the Passover lambs, which were but a foreshadow of him.
[00:43:52]
(32 seconds)
#PassoverFulfilled
Notice the word gospel, though, in verse 13. Notice that Jesus says, wherever this gospel is proclaimed. You know, that's the word good news. Right? The gospel. The good news begins with Jesus' death on our behalf. And so as Jesus said, what she did, whether knowingly thinking about it this way or not, was to help prepare Jesus for his upcoming death and burial. Perhaps she was one who actually was listening to Jesus when Jesus said repeatedly, I'm going to be crucified. I'm gonna die. Sometimes the women are a little quicker to listen than the men. Right? No comments needed there.
[00:52:29]
(40 seconds)
#GospelBeginsWithHisDeath
Judas Iscariot knew, as most everyone did. Right? Word was out. The chief priest wanted to arrest Jesus. Being the disloyal thief that he was, who wasn't truly believing in Jesus, he decided to cash in on his inner circle status. And so the chief priest gave him 30 pieces of silver. This is the equivalent to about four months wages for the common labor. In our day, about $15,000. It was something, but it wasn't like setting Judas up for life or anything like that. Sadly, of course, this and his dis his unbelief cost him his life forever.
[00:53:35]
(41 seconds)
#BetrayalForThirtyPieces
``Well, Jesus will be the final and once and for all sacrificial lamb, the fulfillment of the prophecies and the ceremonies, of course, surrounding the Passover. Eternal death will pass over all who believe in Jesus because of his death in our place. Just as the Passover lambs then were killed as a substitute on behalf of the people of Israel, his death has propitiated, that's a bible word that means satisfied God's wrath for sin.
[01:04:49]
(33 seconds)
#OnceForAllLamb
And so he established his redemption plan in that way, and it was written. God said, the son of man goes. God said, this is how it's going to go. He's going to go, and he went. He went to the cross. He was betrayed. He died, but for a purpose, to establish a new covenant, purchased with his own righteous blood, his holy blood, which was poured out for many for the forgiveness of sins. And that's what this is leading to.
[01:12:09]
(30 seconds)
#NewCovenantPurchased
And so, of course, most of you here have, but if there are any that have not repented then and believed, if you've turned from waywardness, turned at this living if you're the ultimate authority of your life or believing some other false religion or works based religion, but rather believing that, no, you can't measure up and that you need Christ's righteousness accounted to you. You need that propitiation of your sins that Jesus provides. You need your sins atoned for. You need your guilt covered, and that's what Jesus came to do.
[01:12:39]
(36 seconds)
#ReceiveChristsRighteousness
I'm an AI bot trained specifically on the sermon from Jan 04, 2026. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/passover-anointing-betrayal" width="100%" height="100%" style="height:100vh;"></iframe>Copy