Two Parables on Repentance, Authority, and Stewardship

Jul 05, 2026

Devotional

Day 1: When Authority Chases Us: Confronting Our Runaway Hearts

We instinctively resist authority that exposes our rebellion, much like suspects fleeing police lights. Jesus’ temple confrontation reveals how religious leaders—and we—dodge God’s right to govern our choices. True freedom comes not in outrunning divine authority, but surrendering to the One who pursues us with perfect justice and mercy. The parable of two sons strips away performative obedience, exposing hearts that say “yes” but live “no.” Where do you sprint from the Father’s voice? [01:41]

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” (Matthew 21:28–31, ESV)

Reflection: What area of your life feels like a high-speed chase—where God’s authority confronts a choice you’re clinging to control over? How might slowing down to surrender bring freedom?

Day 2: Leaves Without Fruit: The Danger of Empty Religion

A leafy fig tree deceives with the appearance of life while bearing nothing edible. Jesus’ curse on such trees mirrors His judgment on religious performance that prioritizes image over substance. Rituals, titles, and doctrinal correctness mean nothing without the fruit of repentance and love. The second son’s polished “yes” becomes a lie when action never follows. What good foliage in your life hides barren branches? [03:37]

On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” (Mark 11:12–14, ESV)

Reflection: Where have you substituted spiritual busyness—church attendance, serving, Bible knowledge—for actual obedience to Christ’s specific commands to you?

Day 3: From “No” to “Yes”: The Power of Late Obedience

Tax collectors and prostitutes entered God’s kingdom before religious elites because their initial “no” turned into repentant action. The first son’s delayed obedience reveals grace: it’s never too late to reverse course. What matters isn’t how pristine your record is, but whether you ultimately heed the Father’s call. God honors the humility of those who admit their rebellion and turn. [05:56]

“Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.” (Matthew 21:31–32, ESV)

Reflection: What “no” have you spoken to God that He’s inviting you to reconsider this week? How might acting on that invitation disrupt your comfort?

Day 4: Stealing the Vineyard: When Stewards Forget the Owner

Tenants murder the landowner’s son to seize a vineyard that was never theirs. Like them, we claim ownership over relationships, careers, and resources God entrusted to us. Stewardship becomes theft when we reject accountability, using blessings for selfish gain. The parable warns: everything we “own” is on loan from the true Master. What vineyard have you colonized as your personal property? [22:28]

“Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit.” (Matthew 21:33–34, ESV)

Reflection: What part of your life (time, money, gifts) do you defend most fiercely when God asks for access? Why does surrendering it feel risky?

Day 5: Marvelous in Our Eyes: Seeing Christ’s Authority as Grace

The rejected cornerstone becomes the foundation of salvation—a paradox revealing God’s upside-down kingdom. Jesus’ authority isn’t a burden but the gift that realigns our brokenness with His healing design. To call Him “Lord” is to marvel at the love that claims us, not to cower under tyranny. How does your view of His rule shift when you see it as grace, not guilt? [38:29]

Jesus said to them, “Have you never read in the Scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’?” (Matthew 21:42, ESV)

Reflection: Where do you still resent Jesus’ authority rather than marvel at it? How might His lordship in that area actually be a rescue?

Sermon Summary

Matthew’s account sets Jesus in the temple under the bright light of authority. Jesus enters Jerusalem to Hosannas, cleanses the courts, and curses a leafy, fruitless fig tree. The fig tree exposes Israel’s show without substance, and the temple scene brings the big question to the surface: who gets to tell God’s people how to live. Jesus does. His path heads not to a throne but to a cross, and that road collides with leaders who will not bow to his claim.

The parable of the two sons shows the Father’s vineyard as the place of God’s will. The first son says no, then goes. The second son says yes, then does not. Talk is cheap; obedience is the real answer. John’s call to repent had already drawn a line. Tax collectors and prostitutes, first-son people, turned around and went in. The religious leaders, second-son people, offered right words and wrong lives. Repentance is the 180 of the heart that becomes footsteps into the vineyard. Baptism had pictured it as dirt washed and a new way walked. The question lands on every hearer: which child’s path matches real life.

The parable of the tenants widens the frame. The landowner plants, fences, digs, and leases. Everything needed for fruit is already given. Servants come for the master’s due and are beaten, stoned, and killed. More servants come and die. Finally the son comes, and they kill him for the inheritance. God’s long patience had met prophet after prophet, then John, then the beloved Son. Judgment falls where fruit never grows. The kingdom shifts to a people who repent and bear fruit, Jew and Gentile alike.

The vineyard presses a simple test of authority. Stewards receive, tend, and yield back; owners seize, spend, and insist, mine. The tenants lived like the master was far away, like he would never see. But every moment sits before the face of God. Private compromises, hidden sins, and untouchable corners of life expose a heart that keeps the son outside the gate. The stone the builders rejected becomes the cornerstone. That was the Lord’s doing, and it is marvelous to eyes that see it. The crucified and risen Son anchors a new house where grace makes real obedience possible, and where fruit answers the Father’s call, not with promises, but with a life that goes.

Key Takeaways

1. Jesus’ authority confronts pretenders The temple scene and the parables do not circle around vague spirituality. Jesus stands inside God’s house and claims the right to command God’s people. That claim exposes leaders who prefer influence without obedience and crowds who cheer without surrender. The question is not whether authority exists, but whether his authority is received. [02:53]
2. Repentance turns no into yes The first son’s turn is not polish or spin; it is a new will that shows up in new steps. Grace does not excuse the past so much as it reorders the present. Even the “worst” can come in first when the heart pivots to the Father and walks into the vineyard. [15:18]
3. Words without obedience wither Leaves without figs look good and feed no one. Creeds and choruses mean little if they never become Monday faithfulness, hidden repentance, and actual mercy. God weighs fruit, not slogans, and talk that never turns into toil ends up empty. [05:56]
4. Stewardship dethrones silent idols The landowner equips the vineyard, and the tenants owe him fruit. Seeing life as stewardship reframes money, gifts, and time as entrusted goods, not personal trophies. Generosity becomes worship, not loss, because the harvest belongs to the Master. [27:47]
5. The rejected Son is the Cornerstone Human hands threw the stone aside, and God set it as the first block of a new house. The crucified Son becomes the measure and the foundation for a people who bear fruit. Marvel rises where pride falls, and lives align where his Lordship is welcomed. [38:29]

Youtube Chapters

[00:00] - Welcome
[00:42] - Bad boys and authority
[01:41] - Clash in the temple courts
[03:37] - Fig tree and judgment sign
[04:50] - Parable of the two sons
[05:56] - Talk is cheap, fruit counts
[07:31] - Who gave you this authority
[11:02] - Religious elite as second son
[11:54] - Sinners entering ahead
[15:18] - Key to inherit: repentance
[17:24] - What vineyard work really means
[21:26] - Parable of the tenants begins
[23:31] - Servants rejected and killed
[24:02] - Son sent and murdered
[25:26] - Kingdom given to fruit-bearers
[27:47] - Steward, not owner, test
[31:15] - Money, treasure, and trust
[36:27] - Competing idols eclipse the Son
[38:29] - Cornerstone rejected and raised
[39:51] - Prayer and surrender

Bible Study Guide

Bible Reading
Matthew 21:28-32 (ESV)
“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.”

Matthew 21:33-44 (ESV)
“Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”

Observation Questions

In the parable of the two sons, what specific actions (or lack thereof) reveal the true obedience of each son?
How do the tenants in Matthew 21:33-44 respond to the servants and the son sent by the landowner? What does this reveal about their view of authority?
What does the fig tree symbolize in the sermon, and how does it connect to the idea of “leaves without figs” [03:37]?

Interpretation Questions

Why does Jesus contrast tax collectors/prostitutes with religious leaders in Matthew 21:31-32? What does this say about the relationship between outward religiosity and genuine repentance?
The tenants kill the son to seize his inheritance (Matthew 21:38). How does this reflect humanity’s tendency to reject God’s authority in favor of self-rule?
The sermon states, “Repentance is the 180 of the heart that becomes footsteps into the vineyard” [15:18]. How does this redefine repentance beyond mere regret or verbal agreement?

Application Questions

The parable of the two sons highlights the gap between words and actions. Where in your life do you find yourself saying “yes” to God (e.g., commitments, promises) but struggling to follow through? What practical step could realign your actions with your words this week?
The tenants treated the vineyard as their own rather than stewarding it for the master [27:47]. What area of your life (finances, time, relationships) do you struggle to view as “entrusted” by God? How might stewardship reshape your choices?
Repentance involves a 180-degree change of heart. Is there a habit, attitude, or relationship where God is calling you to turn away from self-rule and surrender to His authority? What would that look like tangibly?
The sermon warns against “leaves without figs” — appearing spiritually healthy but bearing no fruit [05:56]. What fruit (e.g., love, patience, generosity) is God asking you to cultivate in hidden, everyday moments?
The cornerstone was rejected by builders but exalted by God. How does recognizing Jesus as the “cornerstone” of your life challenge areas where you’ve prioritized cultural values or personal ambitions over His Lordship?

Sermon Clips

89s

#WalkByFaithNotWords

“Christ's judgment upon the religious leaders was because their traditions, their noble expressions of worship, it didn't actually translate to submitting to God. They recognized God's authority over their lives. They didn't, but they ought. And beloved, can you see yourself as this son? You know, it's easy for believers to say that we only identify with the first son since we have trusted in Jesus for the forgiveness of our sins. We have the hope of inheriting the kingdom one day. I'm not a religious leader. And then immediately dismiss that this parable is intended to prod our hearts, to till the soils of our heart. And the reality is, like the son, we like to talk the talk, but yet we can be indifferent in some areas of our life where God is asking and desiring for our submission to walk by faith. You see, repentance, it's not a one-time deal. Yeah, it includes renouncing your old way of life, turning away from living from selfish gain, but it also includes turning from those idols and then turning to God constantly and consistently in your life, progressively over time, since that moment where you first believed in Jesus. It's a lifelong activity.”

75s

#ChangedByGrace

“And Jesus is saying that it's people like the tax collectors and prostitutes who inherit God's kingdom before these religious leaders. Because despite their initial disobedience at an earlier point of their life, or for much of their life even, they have 180 degree change. Their heart now desires to do the will of the Father, which wasn't true to their prior conversion and belief. Despite their immoral, wayward life, they later accept God's authority over their lives. They eventually turn away from their sinful lifestyle and trust in Jesus, not just as their savior, but their Lord, their master. And this parable was written to us with the two sons being compared and contrasted. Because as modern readers, we're meant to ask this question of ourself, which child am I more like today, this past week?”

74s

#GraceToTheOutcast

“So what are the lessons that we should learn from this second parable? Well, first, I think it teaches that God is incredibly patient and incredibly loving. Despite the tense actions being a mirror that reflects the heart of mankind, God responds with his merciful love by giving us his son, by giving us time to recognize who Jesus is and to repent, to turn from rejecting his authority over you and welcoming his rightful authority as your savior and Lord. Yet rather than recognizing his authority, we reject him. We desire to be God, to be Lord over our own lives, just like the chief priests and Pharisees. Yet despite their hardened hearts, they were given an opportunity to turn from their sinful ways. They recognized the parable of the tenants was really about them, that Jesus was speaking about them, prodding their hearts to see that their sin and the judgment that awaits them, but also how there was a merciful choice to accept Jesus.”

45s

#RepentanceAndBaptism

“And what this parable is showing us is that in our modern world, we think of the lowest a man can go, we think of the lowest a woman can go in society, in sin, in morality, and you would think that these people were beyond God's grace, that they were beyond forgiveness. You would think that they're beyond inheriting the kingdom of God. Yet it is very, very much these types of people, the ones that we think are beyond the reach and hope of inheriting eternal life, that actually receive it.”

68s

#StewardshipNotOwnership

“What's the key to inheriting God's kingdom like the first son? It's repentance. Verse 32, Jesus points out who the religious leaders, they did not believe in the message of John the Baptist or John's message. And John was the guy who came in the way of righteousness, meaning his ministry was ordained by God. It was a ministry that points to Jesus calling people to repent because the kingdom is at hand. And so his message involved baptism too, because that act of baptism was a sign of repentance where the water, once you enter the waters, it symbolizes the washing away of sins and coming out of the waters, having been cleansed of the previous dirt, and now walking in a new path of life in obedience to God and doing the Father's will. That is what is symbolized by those waters in baptism. And what happened in the first son is a change of heart. That's what repentance represents, both inwardly and outwardly in one's life.”

57s

#ActionsOverWords

“Beloved, do you see that all that you have, no matter how much, how little you may perceive yourself to have, that God has ownership over all that you have been entrusted with? Second, this parable challenges us with how do we respond to Jesus? We can be indifferent to what God desires of us. In this parable, the tenants reject the son and kill him. They're so hard-hearted and stubborn. They treat the son lightly. They reject any kind of honor and authority of the son as their master. Think of how the tenants acted. They must have had the thought that because the master is so far away, in a faraway land, not physically present, he's not going to return. He's not going to care. So the logic thinks, and will he even know what happened to the servants that we disposed of?”

73s

#StewardOrOwner

“But the relationship dynamic that believers are sometimes blind or oblivious to is the fact that we're also stewards. That is, we have been entrusted with our financial resources for God's glory. And ultimately, God owns all of us and we are stewards of the talents he has blessed us with. So when I began to see myself rightly as a steward, like the tenants were supposed to, as stewards of the vineyard, it opened my eyes to how I view my spending. I don't have ultimate ownership, but God's, for God's purposes in order. No longer was I trying to build up my own little slice of kingdom here on earth, but learned to be generous in my giving to the church and steward my finances in areas that would further build God's kingdom, like supporting missionaries. No longer living to amass material things, but investing in things with eternal value, like supporting those who go out with the gospel to the unreached peoples.”

53s

#TriumphalEntryToCross

“As they recognize, it's those who think they're religious and close to God that are actually aligned with the second son who speaks words, promising obedience, yet failing to follow through. What's revealed about the second son is that talk is cheap when there's no follow through in obedience to God's will and desire for your life. The son seems obedient, but just like the fig tree that appears to be green and healthy, bears no actual fruit. Meanwhile, the first son that represents tax collectors, prostitutes, which whom Jesus calls, go into the kingdom of God before these religious leaders. And the first son, that is those who rejects God's authority over their lives, but later respond to God in faith and repentance. It's those type of people that inherit the kingdom of God.”

51s

#VineyardParable

“They were given a choice then, just as we are given a choice today, accept his authority or reject him. Beloved, can you see ways that your heart is very much like the tenants and how are you being challenged by responding to Jesus as your master in your life? You see, ultimately, how we respond to Jesus is a sign of how we see him, how we view him. So how does rightly recognizing Jesus as our master impact me, impact you? Well, ask yourself this. Do you see yourself as a steward of the resources that God has entrusted to you rather than an owner?”

64s

#AuthorityQuestioned

“And so, if you remember, Jesus entering the temple after his triumphal entry, cursing the fig tree, all these things happened in the last week of Jesus' life, what we know as Passion Week. And for many Israelites, this triumphal entry represented their hope in a Messiah that would finally come and reestablish Israel, that Rome would be driven out, Israel would enjoy the peace that the prophets had promised and foretold. However, Jesus' goals were different from what they expected. Despite huge crowds that greet him, waving palm branches and shouting Hosanna, Jesus was headed on a path that would eventually lead to the cross. So, in the last week of Jesus' earthly life, this time in Jerusalem, which meant friction and clashes with the religious leaders who questioned his authority. And eventually, those who shout, blessed is he who comes in the name of the Lord, will less than a week later cry out, crucify him.”

61s

#MasterDidEverything

“And this second parable, the parable of the tenants, it helps us to see authority in a sense of rightly recognizing Jesus as your Lord. Rightly recognizing Jesus as your Lord. It begins in verse 33 where Jesus invites us yet again to another parable to challenge our assumptions about God's authority in our lives. It involves a landowner who planted a vineyard. And back then in the first century, a wealthy investor would buy property or a farm or a vineyard and then leave it into the care of tenants. Then when it was the right season to harvest the vineyard, sometimes it could take a few years for the grapes, the vines to develop. They would send someone to collect their portion of the fruit. The landowner represents God in this parable. The vineyard represents Israel. The tenants represent the Jewish religious establishment, leadership, similar to the previous parable.”

72s

#HopeForSinners

“And so, the reason why Jesus brings this up, brings up John the Baptist, is because in the same way that John's ministry is rejected, Jesus is now being rejected as his authority himself is being challenged. And so, these chief priests and leaders of Israel, they want to know, where does Jesus get his authority from? But it's not an innocent, it's not an honest question out of curiosity, or because they don't know, it's finger-pointing, all the while saying in their hearts, just who do you think you are? What gives you the right to say how I should live? Their answer to Jesus about where he gets his authority from after much deliberation, because they want to please people. While simultaneously preserving their image of integrity, they answer, oh, we don't know. So, Jesus answers, okay, if you don't answer my question, I won't answer your question. But Jesus' question suggests the answer about his authority. It's already known. It's made clear in this parable. It highlights the rightful authority Jesus has, and brings judgment on the hearers if they reject it.”

77s

#DontEclipseChrist

“And I don't want us to miss verse 33. That it belongs to the master of the house. It is him, it is he that planted the vineyard, put a fence around it, dug a wine press. This is the master who did everything necessary so that it would be able to bear fruit. The tenants just need to maintain what the master has set up so that when he returns, there would be a crop. There would be wine. But here is where this parable story seems to get very, very dramatic, intense, in a very unbelievable way. There are themes of greed. There are themes of violence. And first, they violently kill three of the master's servants sent to the vineyard. Beat, stoned, killed. Then a second group of servants are sent, this time with a greater number than the first, only to meet the same fate and tragic end.”

61s

#ParablesReveal

“The religious leaders realized that the master should put those wretches to a miserable death, the people that are worthy of punishment. All the while, Jesus is really speaking about them and their indifference. They did not consider that their own hypocrisy was at hand, the issue, that there was nothing wrong with the way that they lived their life. Beloved, we can dismiss the son's rightful place in our lives. We claim Jesus as our Lord and Savior, yet we can fail to treat him as Lord. And so for the tenants, they elevated inheritance and thought the vineyard belonged to them, ultimately ignoring the son's authority over them. And likewise, we too can dismiss the son and elevate something else in our lives instead. And when we do that, the son of God is then eclipsed by these competing idols and desires that we may have.”

53s

#TwoSonsTwoResponses

“What are parables? In case you don't know, they're stories that are meant to teach us a moral truth or spiritual lesson. They have a way to kind of disarm us, only to convict us upon the discovery that we are the ones, like the character in the parable, who are being described. Parables get us to think, get us to pause, to reflect, to examine the parallels between the parable and our own lives and context. And they also have the ability to conceal or also reveal to us. And so, today, I want us to understand and really see from these two parables this morning, these particular two parables, this being an idea that we must see that Jesus has the authority over our lives. We must see that Jesus has the rightful authority over our lives.”

78s

#AuthorityAndJustice

“Maybe for some of you this morning, you're stubborn like the tenants. You think you're fine the way you are. You call yourself a Christian. You're okay with being a member of the church on paper, that is. But when the rubber meets the road, somebody telling you how you ought to live your life is where the line is drawn on the sand for you. You have put God away so you don't have to think about him. You don't want accountability for your actions or for your own spiritual good. And just like the tenants avoid accountability, thinking the master is far away, the reality is that God sees everything, that every minute, moment, second of our lives, we live before the face of God. He sees all. And so I want to ask you this, where in your private life do you see, do you treat how you live as if God doesn't see you? Is it secret sins you have confessed or dealt with in your life because you think that as long as people around me don't know that God doesn't know? I think that's a real honest question for us to ask of ourselves because it challenges us.”

56s

#FruitlessLeadership

“So, in the parable to the two sons, not to be confused with the parable of the prodigal sons, we get a basic understanding of what's going on. The man has two sons. The man here represents God, working and tending to matters in the vineyard, which represents doing God's will, obeying God's commands and wishes. And in this parable, these two sons represent two different responses to God's word. The first son initially refuses to listen to the father's request, but then later he actually obeys. While the second son vocalizes initial willingness, but later refuses to actually follow through. In other words, we have a son who says no, but his actions are later yes. And we have a son who says yes, but later his actions reveal his answers truly no.”

50s

#TalkIsCheap

“At the end of the day, what it reveals is that we live in this world with authority. But yet, there are people who do not like authority in their lives, especially when that authority is there to enforce or confront them with ways that they are not conforming to the law of the land when they are harming others around them. And very much in today's passage, it has to do with authority, the right for someone to enforce the law, what is right for the sake of justice. And it all happens in Matthew's gospel here as we approach Matthew chapter 21, because Jesus has entered the temple.”

75s

#SayYesDoNo

“Then, the son, the son of the master is sent. Seems logical, right? That they would respect the son, just like a son of a king, a prince, if he were sent to speak and act on behalf of the king, his father, but they conspire to murder the son and claim his inheritance for themselves. First-degree murder, intent to kill, they premeditate, they deliberately planned this. And then the remaining verses in 40 to 44, it speaks of judgment befalling Israel as a nation and their spiritual leaders. See, the problem was a fruitless vineyard. It failed to produce fruits of righteousness for their lord and master, Yahweh. They had stubborn hearts. They were put in charge of caring for the nation of Israel and her spiritual nourishment, guiding them in the true path that God has chosen as a set-apart people. But these leaders are never called owners, but to serve as stewards with the responsibility of providing spiritual welfare for God's chosen people.”

52s

#NewKingdomForAll

“Because the second son initially, or essentially, he talks the talk, but doesn't walk the walk. So, in our modern times where we sense that in another person's character, or we've experienced disappointment when people say they'll do something, but they don't follow through with it, we say the phrase, talk is cheap, actions speak louder than words. And that that's the issue that this parable draws our attention to when we compare these two sons. One says the right thing without doing the right thing. So, in the end, it counts for nothing. And so, keep in mind, Jesus is addressing the religious leaders and elite, those who are very confident in themselves and that they were right with God, despite rejecting Jesus' authority in their lives.”

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Two Parables on Repentance, Authority, and Stewardship

Devotional

Day 1: When Authority Chases Us: Confronting Our Runaway Hearts

Day 2: Leaves Without Fruit: The Danger of Empty Religion

Day 3: From “No” to “Yes”: The Power of Late Obedience

Day 4: Stealing the Vineyard: When Stewards Forget the Owner

Day 5: Marvelous in Our Eyes: Seeing Christ’s Authority as Grace

Sermon Summary

Key Takeaways

Youtube Chapters

Bible Study Guide

Sermon Clips

Two Parables on Repentance, Authority, and Stewardship

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