Pride is not merely one vice among many; it is the foundational sin from which others grow. It traps us not because we are bad, but because we are competent and convinced we do not need help. This self-reliance creates a spiritual autonomy that isolates us from God and others, forming a groove in our hearts that feels natural over time. The path to life begins by recognizing this deep-seated inclination. [41:39]
“Jesus also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt.” (Luke 18:9, ESV)
Reflection: Where in your life are you most tempted to rely on your own capability, intelligence, or discipline instead of leaning into a posture of dependence on God?
Vices operate like well-worn sledding tracks, becoming smoother and more automatic with each repetition. What initially requires effort eventually feels inevitable, shaping our loves, habits, and entire lives without our conscious awareness. Our culture constantly forms these grooves within us, often disguising vice as virtue. Becoming aware of these patterns is the first step toward forming a different way of being in the world. [43:45]
“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” (Colossians 3:5, ESV)
Reflection: What is one ‘groove’ or habitual pattern in your life that, upon reflection, might be hollowing you out rather than leading you toward fullness of life?
Pride rarely appears as loud rebellion; more often, it is a settled orientation toward the self. It bears fruit in subtle ways like self-promotion, ambition, and the desire for renown. It can even manifest as self-pity or self-righteousness, where we justify ourselves by comparing ourselves to others. At its core, pride is thinking constantly about oneself, which distorts our vision of everything and everyone around us. [01:01:22]
“For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” (Romans 12:3, ESV)
Reflection: Which form of pride—self-promotion, ambition, desire for renown, self-pity, or self-righteousness—do you most easily recognize at work in your own heart?
Pride promises expansion and importance but ultimately delivers a shrunken, isolated existence. It turns community into competition and vulnerability into failure, building a life where we need no one. This self-focus acts like a lens, blurring everything that does not serve the self into a gray, indistinct background. The life centered on the self becomes a thin imitation of the rich, interconnected life God intends. [01:03:41]
“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” (Philippians 2:3, ESV)
Reflection: In what relationship or area of your life have you experienced the ‘contraction’ or isolation that pride brings, and what would it look like to take a small step toward vulnerability there?
Pride cannot be defeated by willpower; it uses our efforts as fuel. The only true antidote is a fresh vision of who God is—a God who stoops low in Jesus Christ. This God is not impressed by resumes but is drawn to our need. Justification and acceptance are found not in achievement, but in the honest admission that we are sinners in need of mercy. This admission is the door to true freedom and life. [01:09:21]
“God, be merciful to me, a sinner!” (Luke 18:13b, ESV)
Reflection: Where is God inviting you to stop trying to manage your own reputation or justify yourself, and instead simply rest in His mercy today?
The parable of the Pharisee and the tax collector exposes pride as spiritual self-sufficiency that masquerades as virtue. The Pharisee stands tall, catalogues his righteousness, and performs gratitude as a public résumé; the tax collector stands far off, beats his breast, and confesses need with a single, honest line: “God, be merciful to me, a sinner.” Pride traps not primarily through obvious vice but through competence and self-reliance: the capable person who believes help is unnecessary gradually hardens into spiritual autonomy. That autonomy turns gifts into achievements, dependence into shame, and community into competition.
Pride functions as a formative groove. Early resistance costs, but repeated choices carve a smooth path that makes selfish patterns effortless and self-justifying. Culture compounds those grooves by celebrating fame, performance, and curated reputations, turning vices into apparently respectable habits. Examples range from reality TV’s delight in another’s fall to workplaces that valorize relentless self-promotion and hollow industriousness.
The text names several faces of pride: self-promotion that performs gratitude for applause; ambition that seeks honor more than craft; renown that treats children, wealth, or accolades as immortality symbols; self-pity that narcissistically rehearses wounds; and self-righteousness that justifies by unfavorable comparison. Each variant preserves the self at the center and disables honest dependence on God.
Humility does not arise from willpower alone because pride feeds on discipline itself. The decisive cure is a reorientation toward who God is and what God has done in Christ. God’s way is downward—stooping, touching the lowly, eating with tax collectors, and dying on a cross—so the honest admission of need becomes the only posture God can work with. The tax collector’s bare confession neither boasts nor performs; it opens the way to justification. True elevation, then, flows not from self-exaltation but from being lifted by mercy. The invitation points toward honest inventory, relinquishing immortality symbols, and embracing the gospel posture of dependence that heals the grooves of pride.
The tax collector's prayer is striking in simplicity. Right? God, be merciful to me, the sinner. It's actually the definitive definite article there. It should be translated the sinner. He's not comparing. He's not explaining. He's not managing impressions. He's telling the truth. And here's the strange freedom of the gospel. The only posture God can work with is that honesty. The tax collector brings nothing to God but his need and that's enough.
[01:08:17]
(29 seconds)
#HumblePrayer
And here is the subtleness of pride and self righteousness. The the paradox of sin and pride, to do a good deed, to affect our reputation, to be seen and noticed, do good deed for your rep, reward has been given. And here's the kicker, the more progress we make oftentimes as Christians, the more virtue we attain, the more we have for others to notice and admire, and the more audience even, perhaps pride, then is the one sin of the good people. It's the vice most likely found here, Redeemer, to be be bred faithfully among the faithful.
[01:00:34]
(34 seconds)
#PrideOfTheFaithful
When we hear this story, most of us want to say, I'm the tax collector. Broken, humble, aware of need. But if we're honest, most of us live far more like the Pharisee. We we make lists, lists to reassure ourselves, to distinguish ourselves. We have little immortality symbols that confer glory upon us to prove we're not like those people. And even when we hear this parable, we're tempted to think, thank God I'm not like that Pharisee.
[01:04:04]
(37 seconds)
#PhariseeHabits
Right? Right? The first time down a hill, the snow is fresh and uneven and steering your little sled takes some effort. You have to work to stay upright in the sled. You probably go down the hill first and then you fall over. But after a few runs, grooves begin to form and the sled slides faster and smoother and more predictably each time. Eventually, you don't even have to steer. The the groove does the work for you. This is how vice works. Like, the first time it costs something, the hundredth time, it feels natural, almost inevitable.
[00:43:07]
(35 seconds)
#ViceGrooves
What finally undoes pride is not effort, discipline, trying harder to be humble. Pride cannot be defeated by our willpower because pride uses our willpower as fuel. What humbles us, what truly humbles us is a vision of who God is and what God has done.
[01:06:32]
(20 seconds)
#HumilityByVision
God's not merely omnipotent and omniscious. He's not simply high and lifted up. In Jesus, God becomes low. He stoops. He descends. He takes the lowest place. He washes feet. He touches lepers. He eats with tax collectors. He hangs on the curse of a cross.
[01:07:01]
(24 seconds)
#JesusStoops
This God Jesus reveals is not impressed by our resumes. He's not threatened by our failures. He is drawn to our need. And this is why Jesus can say something that sounds upside down but is actually the truest thing in the world. Everyone who exalts himself will be humbled and the one who humbles himself will be exalted.
[01:07:25]
(18 seconds)
#HumbleGetsExalted
Pride trains us to build a life where we do not need anyone, especially God. It turns gifts into achievements and dependence into shame. It makes community feel like competition and vulnerability feel like failure. And that's what we see in Luke 18. The the Pharisee is spiritually autonomous. The tax collector is relationally dependent.
[01:01:56]
(18 seconds)
#ChooseDependence
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