Throughout this season, we have been invited to participate in a tangible act of surrender by carrying a stone that represents our burdens. This stone, whether from home or received here, symbolizes the grief, worries, and cares we carry. The journey to the cross involves acknowledging these weights and consciously choosing to lay them down. In this act, we find a sacred release, trusting that we do not walk alone. We are invited to leave our stones, trusting them to God’s care. [19:32]
“Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.” (Psalm 55:22, ESV)
Reflection: What is one specific burden—a worry, a grief, or a fear—that you have been carrying that you feel invited to lay down this week? What would it look like to physically or symbolically release it into God’s care?
Holy Week begins with a celebration, yet it is shadowed by the knowledge of what is to come. This mirrors our own lives, where moments of joy often coexist with underlying challenges or sorrows. We can hold both things at once, just as the pilgrims did on the road to Jerusalem. God meets us in this tension, in the quiet beneath the noise of the crowd. Our faith does not require us to ignore our uncertainty, but to bring it honestly before God. [33:12]
“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:4-6, ESV)
Reflection: Where in your life right now are you experiencing the tension between celebration and uncertainty? How can you bring both your joy and your concerns honestly before God in prayer today?
On Palm Sunday, Jesus presented a counter-processional, ushering in a kingdom not of military might but of humble love. This is the "other way," a way that often contradicts our expectations and desires for God to fix things by force. Instead of removing our pain, God becomes our companion through it. The way of Christ is the longer road of love, which is the only road that leads to true and lasting peace. [49:48]
“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. He will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations.” (Zechariah 9:9-10a, ESV)
Reflection: When you consider the challenges in your life or our world, what is one situation where you are tempted to seek a forceful or quick solution? How might God be inviting you to trust in His longer, humbler, and more loving way of peace instead?
Each stone laid down represents a story, a burden, or a name known to God. Jesus declared that if His followers were silent, the very stones would cry out. If the stones we have carried and released could speak, they would not whisper but shout a single, powerful word: peace. This is the shalom of God—a peace that signifies wholeness, flourishing, and the making right of all things. It is the peace Christ came to bring. [52:00]
“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:7, ESV)
Reflection: If the stone you laid down—or one you are still carrying—could speak God’s peace into your life, what specific area of your heart or mind most needs to receive that peace today?
The pilgrimage of faith is a journey toward shalom, the deep and comprehensive peace of God. It is a process of allowing our burdens to be replaced by a peace we cannot fully comprehend. This peace does not always mean the absence of grief or trouble, but the presence of God’s companionship and wholeness within it. We are invited to walk forward, lighter and more alive, trusting in the God who makes a way. [54:46]
“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33, ESV)
Reflection: As you reflect on your recent journey, where have you experienced a shift from carrying a burden toward receiving God’s peace? What is one practical way you can continue to walk in that peace this week?
Palm Sunday worship unfolds as a pilgrimage that moves from celebration into the sober march toward Holy Week. The congregation gathers with palm branches and a lighthearted welcome, then shifts into practices that shape the season: a walking stick as a Lenten symbol, a cairn of stones where people lay burdens, and invitations to drop in for Good Friday reflection and Easter services. Scripture from Luke 19 retells the triumphal entry—Jesus riding a colt, cloaks and palms spread on the road, the crowd shouting “Blessed is the king who comes in the name of the Lord,” and Pharisees urging silence until Jesus declares that if people were mute, “the stones would shout.”
The stones become the central image: physical tokens of grief, fear, resentment, illness, and unnamed burdens carried by pilgrims. Each stone tells a story of a life that needed to be relived, released, or laid down. Drawing on the Camino de Santiago pilgrimage and the Zechariah prophecy of a humble king riding a donkey, the narrative contrasts imperial power with the kingdom Jesus inaugurates—a kingdom that removes war horses and bows in favor of peace. Peace here means shalom: wholeness, flourishing, and a radical reordering of strength toward the welfare of others.
A film parable reinforces the point: a pilgrim who carries his son’s ashes gradually grows lighter as he leaves pieces of grief along the way, arriving at peace that does not erase loss but transforms it. The stones, if they could shout, would announce that peace stands ready to replace burdens. The call is not for naive optimism that removes suffering; it is an invitation to accept a companioning peace that makes room for sorrow without being consumed by it. The service closes with a Celtic-based prayer for deep peace and a benediction that names following “on the way” as the continuing posture—choosing humility, love, and courage in the face of a world that often mistakes power for salvation.
Oh, God, in a world that keeps reaching for the war horse, raise up those who will choose the donkey. And in a world that mistakes power for strength, raise up those who know that the most subversive act is to lay down a weapon and extend a hand. Give wisdom to leaders, give courage to peacemakers, give comfort to the bereaved, and hasten the day when your peace covers the earth as the waters cover the seas.
[00:35:26]
(38 seconds)
#ChooseDonkeyNotWar
And I want to suggest that there's one word to summarize what these stones would say, these stones that represent your burdens, your grief, your troubles. One word that these stones would say would be this, peace. Stones would say, peace. You've laid me down and in the place of that stone, now you can have the peace that passes understanding, and I don't think it will be a whisper. No. Jesus said the stones would shout, the stones would say, peace, claim it, it can be yours.
[00:51:36]
(45 seconds)
#StonesSayPeace
Perhaps you've brought a stone, you carried it with you, you laid it down, and now the invitation is to listen. To listen to what the stone is saying to you and what is the stone saying? Peace. What is the stone saying? Peace. What is the stone saying? It can be yours. So Jesus riding into Jerusalem ushering in a kingdom not of war but of peace. Peace is at the heart of this other way, this kingdom of God, and this is what your stone means to you now. Peace be yours.
[00:55:04]
(52 seconds)
#PeaceIsYours
But instead of removing our pain, we discover that God is simply our companion through it. And instead of elimination of the barriers, we just know that we are not alone. See, the crowd wanted a messiah, but they wanted a messiah who would make things right by force, by might, and Jesus came to make everything right by love. And love, it turns out is the longer road, but is really the only road that leads anywhere worth going. This is the other way.
[00:49:17]
(47 seconds)
#LoveIsTheWay
And God, we cannot pray on this Palm Sunday without lifting our eyes beyond these walls to a world that desperately needs your peace. We pray for the nations at war, for the fathers and the mothers, the sons, and the daughters grieving unbearable loss. We pray for the soldiers on both sides of the lines, the cities reduced to rubble, the lives interrupted and ended and forever changed. Oh, God, in a world that keeps reaching for the war horse, raise up those who will choose the donkey.
[00:34:55]
(40 seconds)
#PrayForPeaceNow
The ashes are lighter as he spread them along the way, his pack so much lighter than it was, he's found finally peace. Not that his grief is gone, no, his son won't come back. Not that his burden is gone forever, but that he's replaced all of that grief with the peace that passes understanding. It's a peace we can't comprehend, and he finds himself more alive than he's ever been, and this has been our Lenten pilgrimage if we've truly walked it. Perhaps you've brought a stone, you carried it with you, you laid it down, and now the invitation is to listen.
[00:54:30]
(43 seconds)
#PeaceAfterGrief
Why are the Pharisees worried about them saying, blessed is the king who comes in the name of the Lord? Who was the king at that time? Caesar was king, and what happened if somebody else claimed kingship? You don't go around calling yourself a king in the Holy Roman Empire, you just don't do it. You'll find yourself on a fast track to execution, and so the Pharisees not wanting to cause any trouble. Right? Let's keep the peace. Tell your disciples to shut up. To which Jesus responded, if these were silent, then the stones would shout.
[00:43:10]
(52 seconds)
#StonesWillShout
And Shalom has has a broader definition than I feel like our English word peace. It it means wholeness. It means a flourishing. It means a kind of making all things right, and this is what Jesus wrote into Jerusalem to announce not a military victory, not a political, revolution. The kingdom of God is not power over others. The kingdom of God means peace for others. This is the other way.
[00:52:37]
(37 seconds)
#ShalomMeansWholeness
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