The scene of Jesus' entry into Jerusalem is one of profound joy and celebration, yet it is also deeply misunderstood. The crowds cheer for a political liberator, but Jesus rides forward with a different purpose entirely. He is not heading for an earthly throne, but for a cross. This was not a path forced upon Him, but one He chose willingly, out of love for humanity. His journey was one of deliberate sacrifice, not of accidental suffering. [46:17]
“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” (Zechariah 9:9 NIV)
Reflection: Where in your life are you tempted to celebrate Jesus for what you want Him to do, rather than for who He truly is and what He has already accomplished?
Jesus’ arrival in Jerusalem did not leave people neutral; it caused a seismic disturbance. The city was shaken to its very foundations, and from that place of fear and uncertainty, a single, vital question erupted: “Who is this?” This question, born not from faith but from anxiety, is nonetheless the most important question one can ask. It is the question upon which all of history turns, and it is a valid starting point for any seeking heart. [43:04]
“When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10 NIV)
Reflection: When have you felt spiritually “shaken” or unsettled, and how did that experience lead you to ask deeper questions about the identity and nature of Jesus?
The crowd that followed Jesus into the city was not a group of fickle strangers. They were people who had experienced His healing, been fed by His miracles, and sat under His teaching. Their worship was genuine, born from a lived experience of His compassion and power. Yet, their understanding of His mission was incomplete. They celebrated Him as a prophet, not yet grasping that He was the fulfillment of all the prophets had foretold. [45:19]
“The crowds answered, ‘This is Jesus, the prophet from Nazareth in Galilee.’” (Matthew 21:11 NIV)
Reflection: In what ways has your own understanding of Jesus grown and matured from when you first began to follow Him?
Faith does not always begin in a place of enthusiastic certainty. Often, it starts in the shaking, in the grief, and in the crises that refuse to go away. The residents of Jerusalem asked the right question from a place of self-preservation and fear, not from fervent belief. This reminds us that God can meet us exactly where we are, even in our most anxious and uncertain moments, and use our honest questions to draw us to Himself. [48:26]
“Immediately Jesus reached out his hand and caught him. ‘You of little faith,’ he said, ‘why did you doubt?’” (Matthew 14:31 NIV)
Reflection: What fear or anxiety in your life right now might God be using to draw you into a deeper, more trusting relationship with Him?
The events of Holy Week invite us on a journey where the question “Who is this?” is pressed upon us with increasing intensity. We see Him washing feet, praying in anguish, standing silent before His accusers, and dying on a cross. The world’s answers fall short, but the empty tomb on Easter Sunday provides the only answer that truly lasts. The journey invites us to move from asking the question to knowing the answer in the power of His resurrection. [50:55]
“He is not here; he has risen, just as he said. Come and see the place where he lay.” (Matthew 28:6 NIV)
Reflection: As you reflect on the journey from Palm Sunday to Easter, what aspect of Jesus’ identity revealed in His death and resurrection most profoundly impacts your life today?
A warm welcome opens with notices about fundraising, upcoming Holy Week services, and community events, inviting participation in Maundy Thursday, Good Friday, and Easter Sunday gatherings. The order of worship unfolds deliberately in a slightly reversed pattern so children can craft palms and make a joyful procession after the sermon; congregants receive practical details about offerings, social media, and local groups. The liturgy moves through hymns, prayers, and readings that frame Palm Sunday as a hinge moment: a crowd greets the king with hosannas, yet the narrative holds tension between celebration and the cost ahead.
Matthew’s account reveals two distinct crowds: devoted followers who have journeyed with Jesus from Galilee, and anxious city residents who watch, shaken, and ask, “Who is this?” That question rises not from simple curiosity but from a seismic disturbance that refuses neutrality. The followers’ praise grows from lived encounters—healing, teaching, feeding—so their hosannas reflect genuine gratitude even as they miss the full shape of Jesus’ mission. Jerusalem’s residents react from fear under occupation, asking the decisive theological question from a place of survival instinct rather than prophetic insight.
The text reframes the procession: the king rides in not to seize power by force but to choose the cross, enacting a rescue that transcends political revolution. What looks like triumph hides a deliberate path toward sacrificial love and redemption. The week ahead stages discovery: the upper room, Gethsemane, trial, crucifixion, and finally the empty tomb will answer “Who is this?” by revealing divine presence, priesthood, and risen life. The empty tomb will reshape every prior appraisal and make the only lasting claim: the living Lord transforms suffering into the promise of eternal life.
A family blessing of an infant anchors the communal claim that faith grows in ordinary, noisy life. God’s ongoing blessing, practical promises from godparents and congregation, and a call to journey through the Triduum invite continued participation. Worship closes with a benediction that sends the community out to carry the palm-cross reminder of a king who rides toward love, asking each person to come and see the meaning of Easter for themselves.
The stone will be rolled away and the answer will ring out across the whole of history. Who is this? Not a prophet. Not a martyr. He is the risen Lord. The king of kings. The one who went to the cross for our sins and he rose again so that we might have eternal life. The question lingers today. Who is this? The empty tomb gives us the only answer that lasts. But, let me finish with an invitation.
[00:50:46]
(46 seconds)
#HeIsRisen
The city's earthquake response was not a failure. Today, we live in an anxious world. A world of political tension of things that feel fragile and uncertain. Many people in our world today are shaking not with excitement, but with fear. And, the invitation of Palm Sunday is this. Even there, even in that place, the right question can still rise to the surface. Who is this? It's not a bad place to start and it may be exactly where God meets us today.
[00:48:34]
(48 seconds)
#HopeInTheShaking
But, this is the world that Jesus rides into. The crowds cheered because they thought he had come to change their world by force. The city shook in fear of what his arrival might cost them. Neither of them could see what was actually happening. Because what was actually happening was not a revolution, but it was a rescue. Today marks the start of a journey. Our posters, our social media posts sum it up by saying a lot can happen in seven days.
[00:49:21]
(41 seconds)
#RescueNotRevolution
In seven days, we go from the streets of Jerusalem where we are now, to the upper room, to a garden, to a trial, to a hillside outside the city walls. At every step, the question will press harder, who is this? Who is this washing his disciples feet? Who is this sweating blood in Gethsemane? Who is this silent before Pilate? Who is this dying on a Roman cross? And then, days from today, on Easter Sunday, the question will be answered in a way that no crowd and no city could ever have anticipated.
[00:50:02]
(44 seconds)
#SevenDaysToEaster
It is a declaration of genuine faith. But it is a faith that has not yet seen the whole picture. They're not wrong. Jesus is a prophet and he is a great one. But, the prophets before him had pointed towards something greater than themselves. And, Jesus is not simply the latest in that line. He is what the whole line was pointing towards. He is the king of kings and he is riding into Jerusalem to do something that none of them, for all of their love and loyalty have yet grasped.
[00:45:34]
(38 seconds)
#KingOfKings
Their initial response is not to step into the parade and to follow Jesus. Rather, it is to stare and to ask, what is going on here? They appear to be in turmoil. The Greek word that Matthew uses for turmoil is the same word for an earthquake. Seismos. The same word that will appear at the crucifixion and at the resurrection. And so, the city is not merely just watching and curious. It is seismically disturbed. It is shaken to its very foundations.
[00:42:11]
(43 seconds)
#SeismicShift
Matthew's been giving us the answer since the very first chapter of his gospel. From the very beginning, he has shared and written that this is Emmanuel. God with us. This is the one the prophet pointed towards. The city doesn't yet know it, but in their uncertainty and in their shaking, they have stumbled onto the question that the whole of history turns on. Who is this? And so, this is the question that we are going to sit with this morning.
[00:43:32]
(39 seconds)
#GodWithUs
And yet, they write they ask the right question. Who is this? Not, is he dangerous? Not will he cause trouble, but who is this? Even from a place of fear, from self preservation, even from the instinct to keep their heads down and stay safe, they stumble onto the question that matters most. Because faith is not always born from a place of enthusiasm. Sometimes, it begins in the shaking, in grief, in crisis, in the kind of unsettledness that simply refuses to go away.
[00:47:44]
(50 seconds)
#FaithInTheShaking
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