Palm Sunday: A Call to Defiance and Liberation

 

Summary

Palm Sunday, often seen as a day of celebration, is deeply rooted in the themes of protest and resistance. This day, which we at Zao call Protest Sunday, is a powerful reminder of the radical nature of Jesus' ministry. The story of Palm Sunday is often hyper-spiritualized, much like the story of Rosa Parks, whose act of defiance is frequently misrepresented as a spontaneous decision rather than a planned act of resistance. Similarly, Palm Sunday is not just a spontaneous celebration but a deliberate act of defiance against the Roman Empire.

Jerusalem, during Passover, was a city on edge, filled with people celebrating the Feast of Freedom, a commemoration of liberation from Egyptian slavery. This historical context is crucial to understanding the significance of Jesus' entry into the city. On one side, Pontius Pilate entered Jerusalem with a display of military might, a reminder of Roman power. On the other, Jesus entered from the east, symbolizing a different kind of power—one rooted in humility and solidarity with the oppressed.

The imagery of Palm Sunday is rich with meaning. Jesus riding a donkey is not a sign of meekness but a declaration of a different kind of kingship, one that stands in stark contrast to the oppressive power of Rome. The cloaks and palm fronds laid before Jesus were not mere decorations but symbols of defiance and hope for liberation. The chant of "Hosanna" was both a plea for salvation and a declaration of faith in God's deliverance.

This day teaches us that true power lies not in military might but in the collective action of those who dare to dream of a different world. It invites us to participate in the ongoing work of liberation, to plan, organize, and resist the forces of oppression. As we remember Jesus' entry into Jerusalem, we are called to follow in his footsteps, to be a people of protest, and to hold onto the promise of resurrection and liberation.

Key Takeaways:

- Hyper-Spiritualization and Resistance: The story of Rosa Parks is often misrepresented as a spontaneous act of defiance, much like Palm Sunday is seen as a spontaneous celebration. Both were deliberate acts of resistance, reminding us that true change requires planning and organization. [46:55]

- The Power of Context: Understanding the historical and cultural context of Palm Sunday reveals its true significance. Jesus' entry into Jerusalem during Passover, a time of celebrating liberation, was a direct challenge to the oppressive power of Rome. [54:26]

- Symbolism of Palm Sunday: The imagery of Jesus riding a donkey, the cloaks, and palm fronds are rich with meaning. They symbolize a different kind of power, one rooted in humility and solidarity with the oppressed, challenging the might of the Roman Empire. [56:59]

- Hosanna: A Plea and a Declaration: The chant of "Hosanna" is both a plea for salvation and a declaration of faith in God's deliverance. It acknowledges the present struggle while affirming the ultimate victory of love and liberation. [01:08:00]

- Invitation to Participate: Palm Sunday invites us to participate in the ongoing work of liberation. It calls us to plan, organize, and resist the forces of oppression, following in the footsteps of Jesus, who demonstrated the power of collective action. [01:04:22]

Youtube Chapters:

- [00:00] - Welcome
- [00:30] - Introduction to Palm Sunday
- [01:45] - Hyper-Spiritualization and Santa Clausification
- [03:20] - Rosa Parks: A Planned Act of Resistance
- [05:00] - The Mythology of Palm Sunday
- [07:15] - Historical Context of Jerusalem
- [09:00] - The Roman Procession
- [10:30] - Jesus' Entry from the East
- [12:00] - Symbolism of the Donkey
- [13:45] - The Cloaks and Palm Fronds
- [15:30] - The Chant of Hosanna
- [17:00] - Invitation to Organize and Resist
- [18:30] - Communion and Connection
- [20:00] - Closing Prayer and Blessing

Study Guide

Bible Study Discussion Guide: Palm Sunday as Protest Sunday

Bible Reading:
1. Matthew 21:1-11 - Jesus' Triumphal Entry into Jerusalem
2. Zechariah 9:9 - Prophecy of the King on a Donkey
3. Exodus 12:1-14 - The Passover

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Observation Questions:

1. How does the sermon describe the common misconceptions about Palm Sunday and its true significance? [51:45]

2. What are the key differences between Pontius Pilate's procession and Jesus' entry into Jerusalem as described in the sermon? [54:26]

3. What is the significance of the palm fronds and cloaks in the context of Jesus' entry into Jerusalem? [59:37]

4. How does the sermon compare the story of Rosa Parks to the events of Palm Sunday? [46:55]

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Interpretation Questions:

1. In what ways does the sermon suggest that the hyper-spiritualization of Palm Sunday diminishes its radical message? [51:45]

2. How does the sermon interpret the symbolism of Jesus riding a donkey, and what does it say about the nature of Jesus' kingship? [56:59]

3. What does the chant "Hosanna" signify in the context of the sermon, and how does it relate to the themes of protest and liberation? [01:08:00]

4. How does the sermon suggest that the events of Palm Sunday invite us to participate in the ongoing work of liberation and resistance? [01:04:22]

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Application Questions:

1. Reflect on the idea of hyper-spiritualization. Are there aspects of your faith that have been "Santa Clausified"? How can you reclaim their radical roots? [51:45]

2. The sermon highlights the importance of planning and organizing for change. What is one area in your life or community where you feel called to organize for justice or liberation? [49:11]

3. Consider the symbolism of the donkey and the palm fronds. How can you embody humility and solidarity with the oppressed in your daily life? [56:59]

4. The chant "Hosanna" is both a plea and a declaration. In what areas of your life do you need to cry out for salvation, and where can you declare God's deliverance? [01:08:00]

5. The sermon invites us to be a "protest people." What is one practical step you can take this week to stand against oppression in your community? [01:04:22]

6. Reflect on the historical context of Palm Sunday. How does understanding the cultural and political backdrop of biblical events enhance your faith journey? [54:26]

7. How can you incorporate the themes of Palm Sunday into your celebration of Holy Week, ensuring that it remains a time of reflection on both protest and resurrection? [01:14:52]

Devotional

Day 1: Deliberate Acts of Resistance
The story of Palm Sunday, much like the story of Rosa Parks, is often misunderstood as a spontaneous event. However, both were deliberate acts of resistance against oppressive systems. Palm Sunday is a reminder that true change requires planning and organization. Jesus' entry into Jerusalem was not just a celebration but a strategic act of defiance against the Roman Empire. This teaches us that meaningful change in our world often requires intentional and organized efforts. [46:55]

"Then the Lord said to Moses, 'Go in to Pharaoh and say to him, "Thus says the Lord, the God of the Hebrews, 'Let my people go, that they may serve me.'"'" (Exodus 9:1, ESV)

Reflection: What is one area in your life where you feel called to resist injustice? How can you begin to plan and organize your efforts to make a meaningful impact?


Day 2: Contextual Power of Liberation
Understanding the historical and cultural context of Palm Sunday reveals its true significance. During Passover, a time of celebrating liberation from Egyptian slavery, Jesus' entry into Jerusalem was a direct challenge to the oppressive power of Rome. This act was a powerful statement of a different kind of power—one rooted in humility and solidarity with the oppressed. Recognizing the context of our actions can deepen their impact and meaning. [54:26]

"Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." (2 Corinthians 3:17, ESV)

Reflection: Consider a situation where you feel powerless. How can understanding the context of this situation help you find a path to liberation and empowerment?


Day 3: Symbolism of Humble Kingship
The imagery of Palm Sunday is rich with meaning. Jesus riding a donkey, the cloaks, and palm fronds symbolize a different kind of power, one rooted in humility and solidarity with the oppressed. This stands in stark contrast to the oppressive might of the Roman Empire. The symbolism of Palm Sunday invites us to embrace a humble form of leadership that prioritizes service and compassion over domination and control. [56:59]

"But he gives more grace. Therefore it says, 'God opposes the proud but gives grace to the humble.'" (James 4:6, ESV)

Reflection: In what ways can you practice humility in your daily interactions? How can you use your influence to uplift and support those who are marginalized?


Day 4: Hosanna: A Plea and a Declaration
The chant of "Hosanna" during Palm Sunday is both a plea for salvation and a declaration of faith in God's deliverance. It acknowledges the present struggle while affirming the ultimate victory of love and liberation. This duality reminds us that even in times of hardship, we can hold onto hope and trust in God's promise of deliverance. [01:08:00]

"Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation." (Isaiah 12:2, ESV)

Reflection: What is a current struggle you are facing? How can you turn your plea for help into a declaration of faith in God's deliverance?


Day 5: Invitation to Collective Action
Palm Sunday invites us to participate in the ongoing work of liberation. It calls us to plan, organize, and resist the forces of oppression, following in the footsteps of Jesus, who demonstrated the power of collective action. This day is a reminder that true power lies not in military might but in the collective action of those who dare to dream of a different world. [01:04:22]

"And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near." (Hebrews 10:24-25, ESV)

Reflection: How can you join with others in your community to work towards a common goal of justice and liberation? What steps can you take today to begin this journey?

Quotes

"Amen, and good morning, everyone. Did y 'all get your signs when you came in? I want you to grab those right now. We're going to do something quick. Oh, you got that one? All right. I'm going to need you to stand as you are able, in body or in spirit, and hold up your signs, and repeat after me. Hosanna!" [00:43:27] (29 seconds) Edit Clip


"So, hyper-spiritualization is a problem that happens in the gospel. We've talked here before about a process called Santa Clausification. Santa Clausification. It's the process by which a radical, powerful figure, one of the most commonly cited with this phenomenon, is Martin Luther King, gets flattened and nicified and turned into a mythology that's palatable to power. So, this is the process by which we see Martin Luther King, who was wildly radical, was on all of these FBI lists, was targeted by COINTELPRO, was radicalizing a movement of black people, and then subsequently of all underclass people against capitalism and militarism, reduced to a figure that says we should all be nice to each other, and whose quotes are hand-selected out of context and tweeted out by the U.S. military on King Day. That is Santa Clausification." [00:45:08] (72 seconds) Edit Clip


"But the real Jesus that we see in the scriptures was a brown-skinned, radical, peasant organizer opposing the Roman Empire. And we see that throughout every piece of his ministry, and it comes into this beautiful moment of wild culmination on Palm Sunday. But I didn't tell you I wanted to talk about Santa Clausification. I wanted to talk about Rosa Parks and hyper-spiritualization, because this is another problem that we see with radical movements." [00:46:36] (32 seconds) Edit Clip


"Rosa Parks was not just a tired old lady who had enough one day and refused to stand up on a segregated bus. Rosa Parks, at the day of her arrest, was 42 years old. And I get it that Gen Z is coming up on us quick, but I would like to say that that is not old. All right? My body might feel old, but come on now. Rosa Parks was also an active member and chapter secretary of the Montgomery NAACP for 12 years. She had been organizing with other movement leadership. They were already planning a bus boycott." [00:47:42] (40 seconds) Edit Clip


"Claudette Colvin had been arrested several months prior for doing the same thing at just 15 years old. Incredible human being. And she didn't get the attention she deserved because other movement leaders did not consider her the ideal face for the campaign due to colorism, ageism, and misogyny. But Rosa had been advocating for Claudette. Rosa had been organizing bail funds for Claudette and other women who had been arrested." [00:48:29] (28 seconds) Edit Clip


"So, on the day that Rosa was arrested, she was deeply embedded in an organized campaign that had goals, that had demands, and that was getting things moving. She was known for her gravitas and authority. She had urged other passengers to stay with her on that day when they were asked to move. And they didn't, but she stayed anyway. And on that day that she was arrested, she then continued to work with movement leaders. She became the face of that campaign she had helped to organize, and it was launched." [00:49:10] (39 seconds) Edit Clip


"This mythology taps on something that's true. Evil always takes something that's true and twists it. The true thing is the work of the Holy Spirit. The true thing is the power of God's love breaking in to the real historical moments of our lives, participating with us in liberation. The truth of that mythology is there was something special about that day. It was holy. It was sanctified. But Rosa was a prophet. And it wasn't just some mysterious moment. It was planned and organized." [00:49:51] (32 seconds) Edit Clip


"Because if Rosa was just an old lady who had a feeling in the right moment, what does that teach us about what resistance requires? Just waiting, waiting for the right feeling, the right moment, the right leader to emerge, instead of planning and organizing deliberately for change for years and years. Now, if this is history that you already know, that's fantastic. And if it's not, welcome, and I encourage you to explore it some more." [00:50:32] (35 seconds) Edit Clip


"Jerusalem was a holy city. The holy city. The holiest city at the holiest time of year. This was Passover. Now, during Passover, thousands of people would come to Jerusalem to celebrate. And what they were celebrating, Passover, is something that Amy Jill Levine calls the Feast of Freedom. When we celebrate communion each week, one of the things that I say over the elements is we remember that on that night, Jesus and his beloveds were telling the story of God's liberating love." [00:52:36] (39 seconds) Edit Clip


"They were celebrating the Feast of Freedom. That story of God's liberating love is the story of the God-aided rebellion and escape of enslaved Jews from Egypt. So, this radical tradition of liberation that we have, it doesn't originate with Jesus. That is the foundation of God's relationship with the Jewish people. The Jewish people were oppressed and enslaved. And Passover is the celebration of that moment in history where God broke in with the people to resist enslavement and to escape into freedom." [00:53:14] (38 seconds) Edit Clip


"Now, the Romans didn't just like subtly add more soldiers to the streets. They liked to really do it up. And so, on that day, that same day that we have this spontaneous eruption of joy, you have a procession into the city from the west. This is Pontius Pilate and all of his crew coming in from the coast of the Mediterranean Sea. Full military regalia. This is like a big military procession. Horses, chariots, banners, drums, mounted soldiers. And foot soldiers. All of them in armor and carrying weapons." [00:54:48] (42 seconds) Edit Clip


"This is an enormous flex of imperial power. It is meant to communicate that, like, yeah, you can play your religious pretend, but we're the real gods here. By the power of might and violence, you may have resisted the Egyptians, but you will not resist Rome. That was the communication of this procession. They didn't do it quietly. It was marching through the streets to remind everybody what the order of the... day was. And this is the stage. This is the setting for Palm Sunday that gets completely erased." [00:55:26] (43 seconds) Edit Clip


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