Jesus sat on the mountainside, speaking hard truths to men accustomed to surface-level righteousness. “If your right eye causes you to sin,” He said, “tear it out.” His words shocked listeners who’d reduced holiness to avoiding physical adultery. Jesus exposed their hidden compromises—the wandering eyes, the covetous hands, the hearts rehearsing sin. He demanded radical amputation of whatever leads to death. [05:06]
This wasn’t about mutilation but mortification. Jesus prioritized eternal life over temporary comfort. He confronted the lie that we’re powerless against temptation. Just as a surgeon removes cancer to save a body, disciples must cut off sin’s pathways.
What “limb” have you tolerated that feeds your lust? Social media accounts? Late-night shows? A friendship? Jesus calls you to act, not negotiate. What single step will you take today to amputate a source of temptation?
“If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”
(Matthew 5:29-30, ESV)
Prayer: Ask God for courage to permanently delete one app, cancel one subscription, or block one website that feeds lust.
Challenge: Write “Matthew 5:29” on a sticky note and place it on your phone/computer screen.
God didn’t create sex to be a transaction. He designed it as glue for covenant—a man and woman becoming “one flesh” in marriage. Song of Solomon celebrates this gift: lovers savoring intimacy without shame. But Jesus saw crowds reducing people to body parts, divorcing sex from sacred union. Lust turns persons into products. [10:12]
Sexual purity isn’t prudishness—it’s protecting the miracle of oneness. Every lustful glance trains the heart to consume rather than covenant. God’s design bonds; lust isolates.
When have you treated someone’s body as separate from their humanity? This week, practice seeing people as whole image-bearers—cashiers, coworkers, strangers. How would viewing others as eternal souls reshape your glances?
“Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”
(Genesis 2:24, ESV)
Prayer: Thank God for the gift of marital intimacy. Confess where you’ve cheapened His design.
Challenge: Read Song of Solomon 4:9-10 aloud. Note how desire honors the beloved.
A man drives past Adams State University, noticing a woman in summer clothes. The first look isn’t sin—it’s the second loop around the block Jesus condemns. Lust isn’t attraction; it’s cultivation. Like the church member who changed jobs to avoid temptation, disciples must flee “the second look” before it becomes a stare. [19:51]
Lustful intent objectifies. It says, “I deserve this fantasy” rather than “This person deserves dignity.” Jesus calls us to starve imaginary relationships.
What scenarios do you replay mentally? Old flames? Celebrities? Coworkers? Identify one recurring daydream. How would praying for that person’s salvation disrupt your fantasy?
“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.”
(Colossians 3:5, ESV)
Prayer: Confess one specific instance of indulging a “second glance” this week.
Challenge: For 24 hours, audibly say “Peace to you” when you notice someone attractive.
The man who quit his job didn’t heal alone. He leaned on brothers who asked hard questions: “Did you look?” “Did you flee?” Like soldiers binding wounds, the church rallies around those fighting lust. Jesus’ hyperbole about severed limbs isn’t self-help—it’s community surgery. [37:27]
We overcome in the trenches together. Secrets fester; confession disinfects.
Who knows your deepest struggles? If no one does, pride is killing you. When will you invite someone into your battle?
“Two are better than one… For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!”
(Ecclesiastes 4:9-10, ESV)
Prayer: Ask God to reveal one trustworthy person to confess your sexual struggles to.
Challenge: Text a mature believer today: “Can we meet this week? I need accountability.”
Pornography lies: “You’re just a body.” Jesus declares, “You’re My temple.” The woman at the well defined herself by sexual partners until Christ renamed her “worshiper.” You’re not a hormone machine—you’re a royal priest. Lust shrinks your identity; purity expands it. [41:22]
Righteousness isn’t deprivation—it’s stepping into your true self. You’re loved, not leveraged.
Do you believe holiness makes you freer than indulgence? How would living as God’s temple change your choices today?
“For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.”
(2 Corinthians 5:21, ESV)
Prayer: Thank Jesus for making you righteous. Ask Him to overwhelm lust with His worth.
Challenge: Write “I am God’s righteousness” on your mirror. Say it aloud morning and night.
Jesus moves from the sixth commandment to the seventh and refuses to let the crowd stop at the letter of the law. The command against adultery, Jesus says, runs all the way into the heart. Everyone who looks with lustful intent has already crossed the line inside, because the kingdom Jesus brings is not just about clean hands but a clean imagination, a goodness that fits in heaven. The text will not excuse anyone by cultural shrug, that is just how men are. Jesus says humanity was made for greater things, and he calls both men and women to live without using people as objects to consume.
God’s design for sex stands tall and glad. Scripture celebrates sexual passion within marriage, where sex consecrates a covenant, seals a one flesh union, bonds a new family, welcomes children, deepens intimacy, and brings real pleasure. Song of Solomon blushes on purpose. When sex is cut loose from covenant, culture turns it utilitarian, consensualized selfishness that still centers the self. Lust, then, is not noticing beauty but aiming the mind to objectify, to go back for a second look, to re-open the scene to indulge fantasy, to treat a person as a commodity. That is why the porn economy flourishes. It banks on coveting.
Jesus’ shocking words about tearing out an eye and cutting off a right hand are hyperbole with a sharp edge. Hell is real, so self denial must be real. The point is mortification, to act as if certain eyes and hands and feet are gone when they carry a person into sin. Kill access, lose freedoms, cancel subscriptions, ditch the phone computer if it keeps dragging the heart into the ditch, change a job if needed. A soul matters more than a device, a habit, or a paycheck.
Grace does not make this optional. By the cross, Christ justifies sinners and then calls them to grow into what they have received, be perfect as the Father is perfect, morally like God. Colossians says put to death what is earthly, and that is possible in Christ. It starts with a real repentance, a no more that is not mere willpower, then prayer for power, then a plan. The battle is three way, the flesh whispering do it, the devil trapping, the world monetizing lust. Strategy matters. So does identity. Fantasy often rides on unbelief about acceptance. In Christ, a person is loved, chosen, important, so there is nothing left to prove in conquest, whether imagined or acted. Accountability in the church is God’s kindness too, brothers and sisters who fight for holiness together. Jesus means to make a people whose inside life matches heaven.
If you are currently having an affair, repent. If you're currently in the midst of adulterous affair, having adultery with somebody, if you're currently living sexually immoral life, cheating on if you're single, you're sleeping around with other singles. Whatever the sexual immorality is, stop, repent, turn away. That's not the way that God would have you live. That's not the way to live well. You know very well the pain that comes from that. You know very well what it means to carry that shame and that guilt and that suffering in your mind day after day.
[00:06:44]
(40 seconds)
Some people think, hey, is God antisex? Absolutely not. Does God look at sex as dirty or sinful or evil? Absolutely not. He's the creator. He made us as sexual beings. He made us with sexual desire. He made the genders, male and female. He designed it all. God is very you know, you can read the Song of Solomon movie today. Go home and read the Song of Solomon and see the celebration of sexual passion and sexual joy and marriage. What a great thing that God has given us. Luke spoke of the gifts that God gives.
[00:08:36]
(40 seconds)
When you think about marriage, it's it's a covenant. God didn't intend for the world to live willy nilly, you know, just kind of go about their own ways with the use of their bodies and and the sexual act. He made marriage for a purpose. He had this intention of bringing a man and woman together to the beginner family and then obviously have babies. Right? But as as all covenants have a sign, what what is the sign of a marriage covenant? It's sex.
[00:10:37]
(30 seconds)
If you are in sexual bondage right now to pornography or to romance novels, If you if you can't live without that fantasizing and and that sexual activity in your brain, make up your mind today to repent, to turn away from it, to leave it behind. But but we we have to understand it starts not with our with our willpower because in and of ourselves, we can't do it. So what do we do? The bible calls us to repent, and then we come to the point of accepting that we are not capable and powerful enough to to overcome some of these addictions ourself. We come to pray and we rely upon god.
[00:34:33]
(36 seconds)
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