Overcoming Evil with Good: Trusting God's Justice

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"If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is Mine, I will repay, says the Lord.' To the contrary, 'if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.' Do not be overcome by evil, but overcome evil with good." [00:35:08]

"There are four descriptors of us in chapter 5. Verse 6 has two of them, 'weak' and 'ungodly,' and then down in verse 8, 'sinners,' and then make no mistake about it, verse 10, 'enemies.' So, here is God, perfect, holy, pure, transcendent, just, righteous, and here we are, sinners and the opposite of godly. And so, we are His enemy." [00:270:04]

"God loved His enemies, and God overcame evil through His omnibenevolence in the giving of His Son. We must remember this when we come to Romans chapter 12. If, if we are the subject of Romans chapter 5, or I should say, 'since.' Since we are the subject of Romans chapter 5, and we, former enemies, have been reconciled to God and now have peace with God, if that is true of us, then we are under the ethical command of Romans chapter 12." [00:357:32]

"And what we see here is that God is just, God is the source of justice, and God has also ordained the instruments of justice. And it is not you. We are in chapter 12. I will venture into chapter 13 just for a quick moment. It is the governing authorities and the ruler that is at the head of those governing authorities that has been ordained by God to be an instrument of justice." [00:464:00]

"Paul gets very specific here in verse 19. He says, 'Vigilantism is off-limits for you as a Christian.' 'Beloved;' I was reading again Dr. Sproul's commentary on Romans and he makes the comment here that when he says 'Beloved' to his congregation it is because a punch is coming.' So, Dr. Sproul would say, 'Beloved,' and then whack! So, perhaps Paul is doing the same thing here. A punch is coming. 'Never avenge yourselves.'" [00:711:64]

"Never!" No circumstance, there is no extenuating circumstance, there's no asterisk and then small print situations that allow you to get a pass. 'Never avenge yourselves, but.' And you could say, 'Well, is Paul unconcerned with justice here if someone is wronged and it is a legitimate wrong and you are not to avenge? Doesn't justice matter?' Absolutely, it matters, and so, 'leave it to the wrath of God.'" [00:800:36]

"Paul brings a text way back from Deuteronomy. He says there in verse 19, 'for it is written.' And just as an aside, make no mistake about it, Paul believed in the authority of Scripture. If you want an argument for this command that is a stretch, if you want a reason why this thing that I have just told you to do, that cuts entirely against the grain of your natural inclination, here is why, Scripture has said it." [00:908:92]

"Could it be that your response to an enemy that is so counterintuitive, so countercultural is actually in fact a gospel proclamation? Could it be that your response that Paul is demanding of you could in fact be a declaration of testimony that there is a God and He won't be negotiated with and He won't be bartered with? I think Paul is wanting us to see the eternal here, to get past the temporal, to get past that wrong and that injustice to see that what is ultimate here are eternal realities, heaven and hell, under the wrath of God or peace with God." [00:1490:36]

"God sent His Son. God sent His Son. And in the sending of His Son and through His Son's death on the cross the payment was made. Now, you have heard of these atonement theories in the early church. It is not that the other theories are wrong and the only theory is right of the substitutionary atonement. It is that the substitutionary atonement is the best theory to speak at what was absolutely the necessary accomplishment of redemption." [00:1943:92]

"Can you trust God enough to take verse 19 at its word? And if you can do that, if you can do it for that '100-year storm' event, can you do it for the ordinary and can you do it for the routine? I think in some ways this is almost circling back to what we were talking about earlier with the importance of hope and the role that hope plays in all this and understanding that ultimately we are talking about the promises of God and trusting in them and therefore now we can go and live the Christian life." [00:2242:76]

"God will do it. God will do it. He will bring us home. He will conquer His enemies. Justice will prevail. God will do it. So, what is left for you and what is left for me but to trust? And as we have been learning in Romans chapter 12, obey. It is really that simple, but to trust and obey." [00:2598:12]

"Our Father and our God, we thank You for this beautiful glorious chapter. We confess our inadequacy to rise to these standards. We ask that Your grace would be at work in us. We ask that we would sense our dependency upon You and the power of the Holy Spirit to be at work in our lives, but may we have this vision of You, may we trust in You, may we rest in You, for all things are from You and all things are by You and all things are for You. And to You alone be the glory, forever and ever. Amen." [00:2630:88]

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