Description #1>
On Malta, a viper fastened onto Paul and everyone expected him to die. But he did not. That moment points beyond itself. From the garden to the cross, the serpent’s poison—sin and death—has haunted humanity. In Jesus, the curse is broken. The Gospel does not deny the bite; it declares that the sting has lost its power. Those who belong to Christ now live under a new verdict: death is defeated, and sin no longer rules.
This freedom is not abstract. It touches guilt, shame, fear, and condemnation. When old venom rises—voices that say, “You’re still stuck; this is who you are”—you can answer with resurrection truth. By faith you can name what bit you and then name the One who bore the bite for you. In Christ, the enemy’s sting no longer has the final word over your story.
1 Corinthians 15:55-57
Death, where did your victory go? Death, what happened to your sting? Sin once armed death, and the law exposed our guilt, but God hands us the victory through our Lord Jesus Christ.
Reflection: Where do you still feel the “sting”—guilt after a failure, fear of death, or shame that keeps you silent? Today, write a one-sentence declaration of Jesus’ victory over that sting and speak it out loud three times. Then take one concrete step that matches it (send the apology, make the call, confess the sin, or share the story).
Description #2>
God’s Word is living and true, but it must be handled with care. Not everything in Scripture is a command to copy; some things are descriptions of what happened, not prescriptions for what we should do. Paul surviving a snake bite is a miracle, not a stunt to imitate. Reading in context, asking good questions, and seeking the Spirit’s help protect us from twisting the message to fit our preferences.
Faithful disciples slow down. They read what comes before and after a verse, look for the author’s intent, and distinguish the never-changing Gospel from the many different settings it enters. They submit their ideas to the Word rather than using the Word to prop up their ideas. Humility in interpretation shapes humility in life.
Acts 17:11
The people in Berea welcomed the message with eager hearts and checked the Scriptures every day to see if the things they heard lined up with God’s Word.
Reflection: Open to Acts 28:1-10. List three details that are descriptive (what happened) and one principle that is prescriptive (what we should do). Based on that principle, what specific act of obedience will you do before 5 p.m. today?
Description #3>
The power is in the message—Jesus crucified and risen—not in our method. Yet method matters because people matter. Paul reasoned from Scripture with the Jews in Rome and engaged the Greeks with reason and story. He learned their world so he could speak clearly into it. He did not change the Good News; he removed unnecessary barriers so the Good News could be heard.
This calls for listening, patience, and creativity. With a skeptic, you might ask questions and share your own journey. With a lifelong churchgoer, you might open the Bible and connect dots already familiar. With a neighbor from another culture, you might start with shared values like justice, beauty, or family, and then point to Christ as their true center. Love chooses a method that honors the person while keeping the message untouched.
1 Corinthians 9:19-23
Though I’m free from everyone, I make myself a servant to everyone to win more. With Jews I speak as a Jew; with those without the law, I meet them where they are—not lawless, but guided by Christ. I’ve become whatever a situation requires, so that by every possible means some might be saved. I do all of this for the sake of the gospel, so I can share in its blessings.
Reflection: Think of one person you long to reach. What is one relational bridge you can build this week—learning a question to ask, avoiding insider jargon, reading an article they’d value, or sharing a short story from your life? Put a 15-minute reminder on your calendar to take that step by a specific day and time.
Description #4>
Acts ends open. Paul lives in a rented house, welcoming all, preaching the kingdom, teaching about Jesus—boldly and without hindrance. There is no neat bow because the story is designed to keep going. God intends ordinary disciples in ordinary places to carry the mission forward. We move from being observers to participants, from gatherers to scatterers.
Your everyday life is the chapter God is writing now. Your home table, your break room, your text threads, your errands—these are mission fields. The Spirit is already at work. Your part is to welcome, speak with grace, and trust Jesus with the results. The adventure of faith is not only in what we learn but in how we live it out today.
Acts 28:30-31
For two full years Paul stayed in a rented home. He opened his door to everyone, announced God’s kingdom, and taught about the Lord Jesus with courage, and nothing could stop him.
Reflection: What is your next simple, concrete step in the next 24 hours to “welcome all” and “speak about Jesus”—a text to encourage someone, an invitation to coffee, a prayer-walk on your street, or opening your home for a meal? Name it, schedule it, and do it.
Description #5>
Mission is not an add-on; it’s the heartbeat of the church. Jesus did not say, “If you feel like it, go.” He said, “Go and make disciples.” The good news is that He also promised His presence. We are not the main character—Jesus is. We simply point to Him and invite others into His story of redemption. Often, the first step is small: “Come and see.”
You are equipped to go in ordinary ways—sharing your story, offering prayer, inviting someone to church, starting a simple Bible reading with a friend. These are not minor steps; they are threads God uses to weave people into His never-ending story of grace. Go in weakness if needed, but go with Jesus’ authority and companionship.
Matthew 28:18-20
Jesus said, “All authority in heaven and on earth is mine. So go and make learners of me from every people group. Mark them with the name of the Father, the Son, and the Holy Spirit, and teach them to practice everything I’ve told you. And remember, I am with you every single day until the story reaches its end.”
Reflection: Who is one person you will invite by name before the day ends, and what exact invitation will you send or say (“Come and see—sit with me this Sunday,” “Join me for coffee to hear my story”)? Write the words, set a time, and press send.
of the Sermon**
Today’s sermon brought us to the final chapter of Acts, reflecting on Paul’s journey after the shipwreck and the open-ended way the book concludes. We explored how Paul’s survival of the snake bite on Malta is both a historical event and a powerful symbol: the Gospel redeems what the serpent ruined, and God’s power breaks the sting of sin and death. The sermon emphasized the importance of reading Scripture rightly—understanding context, distinguishing between what is descriptive and prescriptive, and not misusing the Word. We also saw how Paul models wise contextualization, adapting his method to his audience while never changing the message of the Gospel. Ultimately, Acts ends without a tidy conclusion because the story is meant to continue through us; we are invited to move from being mere observers to active participants in God’s ongoing mission.
**K
The Gospel Redeems What the Serpent Ruined. God’s power breaks the serpent’s sting. Paul’s survival is a living reminder that the enemy’s venom has been decisively overridden by the work of Jesus.
Rightly reading the Word leads to rightly living the Word—the importance of proper hermeneutics: not just reading the Word, but learning to read it as God intended it to be interpreted and received.
When you remove a verse from its context, you can make it say almost anything you want—just not what God actually intended it to say.
The message never changes, but sometimes the method’s do. Methodology is never the power; the Gospel itself is the power. Yet the way we carry that message matters.
Acts ends open-ended because the story is still being written by every follower of Jesus who continues the work of Jesus.
The joy of following Jesus is not found in merely receiving the story—it’s found in joining the story. Living on mission, sharing the Good News, carrying Christ into our families, workplaces, neighborhoods, classrooms, and friendships.
My worry is we finish the book of Acts—a book all about movement—and somehow we don’t end up moving. That we learn the story but walk away unchanged, grateful for information but not living it out.
Paul meets his audience on their cultural ground—quoting Isaiah, connecting Jesus to Israel’s story. It’s a missionary masterclass in contextualization: same Gospel, wise approach, meeting people where they are.
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