Jesus moves toward those considered “unclean” and brings them close. He doesn’t scold the stray; He lifts you up, lays you across His shoulders, and rejoices all the way home. His nearness dismantles the old lines that said some are welcome and some are not. You are not tolerated—you are treasured, carried, and celebrated. Let His joy over you quiet your shame today. [16:24]
Luke 15:1–7 — Crowds gathered to hear Jesus, including tax collectors and those labeled sinners. Religious onlookers complained that He welcomed and ate with them. So He told of a shepherd who leaves ninety-nine sheep to search until he finds the one that wandered. When he finds it, he hoists it onto his shoulders, calls his friends, and throws a celebration. In the same way, heaven’s joy erupts over one sinner who turns back more than over ninety-nine who think they have no need.
Reflection: Where do you still feel “too unclean” for Jesus’ nearness, and what would it look like to let Him carry that place of your heart this week?
Before you’re sent anywhere, remember what you’ve received. You were the walking dead, chasing your own way, when God—rich in mercy—made you alive in Christ. He didn’t strap you with anxiety; He shackled you to freedom, sealing you with His Spirit for a future you cannot lose. Sit in that wonder until gratitude warms your bones. Let amazement, not obligation, be your fuel. [29:37]
Ephesians 2:1–5 — You were dead because of sin, following the currents of darkness, doing whatever your desires demanded. But God, moved by great love, stepped in. Even while you were dead, He brought you to life with Christ. Your rescue is pure mercy from start to finish.
Reflection: What specific memory of being found by Jesus still stirs gratitude, and how could you revisit it in prayer today?
God is a sending God: the Father sent the Son, the Son sent the Spirit, and the Spirit now sends you. You go not as a hero, but as His workmanship—His living poem—displaying His heart in the world. The Shepherd sets you down, smiles, and says, “We’re going together.” He invites you to participate in what He is already doing—finding lost sheep and bringing them home. Your life becomes a window through which others see His kindness. [30:59]
Ephesians 2:10 — You are God’s handcrafted work, created in Christ Jesus for a life of good works that He designed ahead of time, so that walking with Him, you would carry them out.
Reflection: Who in your current circle might God be preparing for you to love and serve as His “workmanship” this week, and what is one simple act you can take?
Jesus says the sower’s job is to sow. The seed will land on different soils—some reject, some receive for a bit, some get choked, and some bear astonishing fruit. You are free from managing hearts; God handles the roots, rains, and harvests. Share because you’re amazed and because He loves the lost, not to prove anything. Kind, clear, faithful sowing is success. [39:25]
Luke 8:4–8, 11–15 — A farmer scattered seed: along the path, on rocky ground, among thorns, and into good soil. The seed is God’s word. Some hear and it’s snatched away; some receive with excitement but fade under pressure; some grow but are strangled by worries and wealth; and some hear, hold fast with honest hearts, and produce an abundant crop.
Reflection: If you removed the pressure to “make it work,” who would you naturally tell about Jesus, and how could you do that with kindness and clarity?
God has tolerated the ache of a broken world so every sheep He intends to find can be found. His patience is not indifference; it is rescue-time. And Jesus promises that His church will stand where darkness looks strongest; the gates of hell won’t hold. This is a ripe moment to be daringly missional—prayerful, hospitable, generous, and ready to speak. Write a name, pray with love, and step into a conversation as the Shepherd walks beside you. [58:42]
Romans 2:4 — Don’t mistake God’s patience for approval; His kindness and restraint are aimed at leading you to turn around and come home.
Reflection: Write down one person’s name and a specific date—what next step will you take to invite them into a gentle, honest conversation about Jesus, and how will you pray for them this week?
What unfolds is the heart of God for the “unclean” and the astonishing welcome of Jesus. In a world that sorted people into clean and unclean, Jesus crossed every boundary, ate with sinners, and drew all kinds of people near. Luke 15 reframes reality: the Good Shepherd leaves the ninety-nine to find the one, not with scolding but with joy—lifting the muddy, smelly sheep onto his shoulders and singing all the way home. Heaven rejoices over one sinner who repents, and that joy reveals something deeper: there aren’t “clean” and “unclean” camps—there are only lost sheep. Ephesians 2 names it plainly: dead in sin, chasing darkness, yet made alive by sheer mercy. Ephesians 1 celebrates this with breathless praise: chosen, redeemed, sealed by the Spirit—shackled to freedom, life, and light forever.
God’s nature is to send and to come. The Father sends the Son; the Son sends the Spirit; and by that same Spirit, God sends his people. The church is commissioned at the very gates of hell with the promise that darkness will not prevail. God even delays final judgment—not from weakness, but from patient forbearance—until every sheep he intends to find is found.
So what is the part entrusted to his people? Sow the seed. The Sower’s parable removes the pressure to control outcomes: seed lands on different soils, and only God governs the heart. The call is to scatter widely and faithfully—freed from pride when there is fruit and freed from despair when there is not. The deepest motivations for sharing flow from gratitude for rescue, love for the Shepherd’s heart, and compassion for those still wandering.
Remarkably, this moment is unusually open. Across generations, especially Gen Z and Millennials, there is fresh receptivity to Jesus and even to Christianity itself—a quiet revival rising. This is an invitation to simple, courageous faithfulness: tell people about Jesus. Live daringly missional—proclaim with words, demonstrate with deeds, and trust the God who sends, who comes, and who still rejoices to carry home the lost.
And as I'm sure you know, but in case you don't, Jesus did this crazy thing when he arrived on planet earth and started teaching is that he ignored all of those boundaries. And it was really weird. Like, you have to understand how insane it was to the people. His close disciples, Peter himself, who was his sort of protector. You know how many times in the New Testament Peter's like, we can't go there. We can't talk to those people. We can't touch those people. We can't go to that place. It's unclean. It's dangerous. No. I mean, Thomas, the the guy that's always like, excuse me. I'm sorry. I'm confused.
[00:07:13]
(37 seconds)
#JesusBrokeBoundaries
So the act of eating with somebody in that day and time was a very intimate fellowship. It was a coming together. You sharing food. You're touching the same things. You're across from a table. You're I mean, the proximity has to be touch proximity. Everything that the scribes and pharisees knew you don't do with unclean people.
[00:10:37]
(21 seconds)
#IntimateMealsMatter
So the story begins, and it's an odd story because in the cultural context of that day, Jesus was actually making a statement that wasn't quite as obvious. He was saying, one of you, if one of your sheep got lost, wouldn't go after it leaving the other 99 in the safety of the pasture? And actually the answer might be, well nobody goes. You don't leave the 99 sheep in the open pasture to go after one stupid sheep. That that's sort of the attitude.
[00:12:03]
(27 seconds)
#WorthTheOne
What Jesus is beginning to do here in the gospels that will unfold as the gospels unfold and he teaches more and then specifically unfold in the rest of the New Testament is that he is beginning the journey of teaching the people that they're all unclean. They're all sinners. No one is righteous and no one has repented and no one is part of the 99. What he's gonna teach them is that there is no clean.
[00:17:06]
(33 seconds)
#NoOneIsClean
And then as we enter into the rest of the gospels, we start seeing this theme emerge that the the the son, Jesus, God the son says, just so you know, I'm here because the father sent me. So we start understanding something about God's nature. God's compassion is that he comes for us. His nature part of his nature is compassion, but part of his nature is also that he sends.
[00:20:20]
(31 seconds)
#SentAndCompassionate
And then as we enter into the rest of the gospels, we start seeing this theme emerge that the the the son, Jesus, God the son says, just so you know, I'm here because the father sent me. So we start understanding something about God's nature. God's compassion is that he comes for us. His nature part of his nature is compassion, but part of his nature is also that he sends.
[00:20:20]
(31 seconds)
#FatherSendsSon
despite the fact that you are dead in your virus of sin, that you are chasing your own ways, that you are by nature children of wrath, and you are buying into all that the enemy is telling you despite the fact that you are 100% a sheep that is ignoring the shepherd and running after your own thing. He says, but God because of his great love for us in his mercy made us alive in Christ Jesus or through Christ Jesus both are true.
[00:24:22]
(35 seconds)
#MadeAliveInChrist
But humans when they go out, will they always realize their will? No. Because we not God, and we are limited, and we can't say he says, don't worry about that. That's none of your business. Go out. Sow the seed. Share the gospel with the people around you that don't know me and let me deal with my relationship with them and what I'm going to do in their hearts and what they're going to do with me.
[00:40:40]
(25 seconds)
#SowSeedNotControl
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