Before Christ entered our lives, we were in a state of profound separation. We were without a Messiah, alienated from God's covenant people, and strangers to His promises. This meant living without true hope and without the one true God in the world. Remembering this past is not meant to bring shame, but to cultivate humility and worship, recognizing the depth of our need and the greatness of God's grace. It also fuels a passion to share the hope we have found with those still living in darkness. [43:01]
Ephesians 2:11-12 (ESV)
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands—remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
Reflection: When you reflect on your life before knowing Christ, what specific aspects of that "without hope and without God" reality resonate most deeply with you now, and how does that memory deepen your gratitude for His intervention?
While our past was marked by separation and hopelessness, a glorious turning point arrived: "But now in Christ Jesus." Those who were once far off have been brought near, not by our own efforts or moral improvements, but solely by the precious blood of Christ. This divine intervention changes everything, abolishing the old realities of separation. Through His sacrifice, we are reconciled to God, and the barriers that once kept us distant are removed. [45:23]
Ephesians 2:13 (ESV)
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Reflection: Consider the "but now" in your own spiritual journey. What specific area of your life has been most profoundly transformed by being "brought near by the blood of Christ," and how does that transformation continue to shape your daily walk?
Jesus is not merely a peacemaker; He is our peace. Through His sacrifice on the cross, He broke down the dividing wall of hostility that separated humanity from a holy God and people from one another. This profound reconciliation was achieved through the destruction of His own flesh, paying the penalty for our sin. A Christianity without the cross is powerless, for it is the blood of Christ that washes away our sins and empowers us to live in unity. [49:40]
Ephesians 2:14-16 (ESV)
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.
Reflection: In what specific relationship or situation in your life do you most need to remember that Jesus is your peace, and how might embracing His finished work on the cross empower you to extend that peace to others?
Through Christ, we now have equal access to the Father in one Spirit, regardless of our background or past sins. We no longer walk through different doors or are kept at arm's length; all who are washed in the blood of the Lamb share the same intimate access to God. We are no longer strangers or aliens, but fellow citizens with the saints and cherished members of God's own household. Our primary citizenship is now in His kingdom, and we belong to His divine family. [51:18]
Ephesians 2:18-19 (ESV)
For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
Reflection: How does the truth of having "equal access in one Spirit to the Father" practically change the way you approach prayer or your sense of belonging within God's family, especially when you feel inadequate or distant?
We are being built together, founded on the apostles and prophets, with Christ Jesus Himself as the cornerstone. This means every believer is a vital part of a growing, holy temple in the Lord, a dwelling place for God by the Spirit. Individually, the Spirit dwells within us, but corporately, we are being fitted together for God's glory and our joy. The church is better with each person present, living out the reality of being blood-bought family members, united in Christ. [01:02:23]
Ephesians 2:20-22 (ESV)
built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.
Reflection: Considering that you are being "built together into a dwelling place for God by the Spirit," what is one specific way you can actively contribute to the unity and spiritual growth of your local church community this week?
Ephesians 2:11–22 is unfolded as a stark portrait of human separation and a glorious account of reconciling grace. Paul calls readers to remember what life looked like “far off”: Gentiles were without Christ, excluded from the covenant community, strangers to God’s promises, and living without hope. That bleak reality is not rehearsed to shame but to humble and reorient the people so that gratitude and gospel-driven mission follow. Into that darkness comes the decisive turning point—“but now in Christ Jesus”—where those once excluded are brought near by the blood of Christ.
Jesus is presented not merely as a peacemaker but as the very peace between alienated humanity and a holy God. His cross breaks down both the vertical wall separating sinners from God and the horizontal wall that kept Jews and Gentiles apart; the destruction of his flesh effects both reconciliations. This reconciliation is not abstract: it creates a new humanity. Believers are no longer strangers but fellow citizens, members of God’s household, built on apostolic and prophetic witness with Christ himself as the cornerstone.
The passage insists that unity in the church is costly and real—purchased in blood—and therefore cannot be reduced to mere moral exhortation or civic harmony. True reconciliation issues in shared access to the Father in one Spirit, common identity as saints, and corporate indwelling of God as a holy temple. Membership in the local body is not optional preference but the lived expression of that new family and structure; every believer is a needed stone in the growing temple. Thus the theology moves swiftly to ethics: how Christians relate to one another should display divine love, not replicate fractured family patterns or social hostilities.
Finally, the passage issues both a missionary and pastoral summons: remember the former condition to fuel humble worship and evangelistic urgency, and live out the costly unity purchased by Christ so that the watching world sees the gospel’s power. The invitation to peace with God remains open—those without Christ are urged to believe upon Jesus, who is the Prince of Peace and the source of true reconciliation.
You see, our our deepest need, our greatest reality, as it relates to what man most needs, is not that we simply need our behavior fixed, or that we need to be moral. Our greatest issue is that we are Christ less. Mhmm. That we need Jesus. We need a mediator. It's not that their habits were bad, although they were. It's not just that their morals weren't good, that they weren't. It was the reason why their habits were bad, and the reason why their morals weren't good. It it's because they were Christless.
[00:31:49]
(52 seconds)
And friends, where there is no promise from God, there is no hope. Where God has not spoken, there can be no settled expectation. Paul's painting a disastrous reality. They were alienated from the commonwealth of Israel and strangers to the covenants of promise. He goes on to say, having no hope and without God in the world. And if those first three or four weren't bad enough, I think this one might be the worst. Without hope and without God.
[00:39:38]
(41 seconds)
``This is still true today, isn't it? Apart from Christ, people live without hope. This is exactly why evangelism is necessary. What is evangelism if it's not a delivering of hope? What is evangelism if it's not delivering a message of promise from God? That those who are in the darkness, who are far off can be brought near to God through the blood of Jesus Christ.
[00:41:57]
(45 seconds)
#I can do that—could you confirm how you want the quotes counted? Should each paragraph (separated by a blank line) be treated as a separate quote, or do you want the entire block treated as one quote? The text appears to include repeated paragraphs, so I want to be sure before generating the exact number of hashtags.
We live in a broken, fallen world without God. And the word he uses here is the word atheoi. Have you have heard of the word atheist? It's where we get that when he uses the word without God. They weren't atheistic in belief as if they didn't believe in gods. They were atheistic in that they were totally apart from the one true God without him. No covenant knowledge of him. No fellowship with him. No dwelling presence with him. No promise to cling to. I just wonder if that breaks our hearts for those who are lost all around us.
[00:43:42]
(43 seconds)
He's not saying that we were brought near by some sort of moral improvement, that Gentiles were not brought near by becoming Jews. That's not how this works. Although, that's what the first century was trying to figure out. No. You've been brought near through the blood of Christ, and we see that he has taken the two and he has made a new creation. He has made one.
[00:45:39]
(27 seconds)
But look at how Jesus is our peace. We were brought near how? By the blood of Christ. How? Through the breaking down in his flesh of the dividing wall of hostility. Friends, a crossless Christianity is a powerless Christianity. A Christianity that does not look to Jesus, hanging on the cross, paying the penalty for our sin with his blood poured out, washing our sins away is not Christianity.
[00:47:43]
(40 seconds)
See, the greatest separation was not first between people, but between God and people. And the temple itself preached that separation. But at the cross, Jesus did what the temple could never do. He reconciled the Jews and the Gentiles to God through his death. And the good news is when that greater barrier fell, the lesser barriers collapsed with it.
[00:49:48]
(31 seconds)
And each one of us are blood bought children of Jesus. And the way we love one another either puts God's love on display or distracts from it. In other words, hostility cannot be our settled posture toward one another as God's people. Jesus died in order to put that to death. Enduring hostility toward one another is living as if what Christ has done never happened. And that leads us into Paul's last point here as he tells us about unification, that there's one new humanity starting in verse 19.
[00:52:23]
(53 seconds)
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