The passage calls us to remember a profound truth about our former state: apart from Christ, we were separated, alienated, and without hope. This remembrance is not meant to shame, but to highlight the depth of God's grace. It helps us grasp the immense distance between a holy God and sinful humanity, a chasm that no human effort could bridge. Reflecting on this past reality cultivates a humble heart and deepens our appreciation for the salvation we have received. [35:51]
Ephesians 2:11-12 (ESV)
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands—remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
Reflection: When you reflect on your life before knowing Christ, what specific aspects of being "without hope and without God in the world" resonate most deeply with your personal experience?
The world's deepest problem is not merely moral failure or bad habits, but a fundamental state of being Christless. Without Christ, there is no mediator to stand between us and a holy God, no one to offer forgiveness or reconciliation. This truth, though offensive to a world that seeks to work around it, remains the foundational reality. Recognizing this profound need for Jesus should stir within us a deep gratitude for His provision and a compassionate urgency to share this life-giving truth with others. [37:31]
1 Timothy 2:5-6 (ESV)
For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.
Reflection: Considering that Christlessness is humanity's deepest problem, how might recognizing this truth reshape your daily prayers for those in your life who do not yet know Jesus?
While we were once far off, alienated, and without hope, the glorious truth of the gospel is "but now in Christ Jesus." Through His sacrificial death on the cross, we have been brought near to God. The blood of Christ is the means by which this impossible reconciliation occurs, transforming our distant, hopeless state into one of intimate relationship. This profound act of love changes everything, offering peace and belonging where there was once only separation and judgment. [52:01]
Ephesians 2:13 (ESV)
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Reflection: In what specific area of your life do you most deeply experience the peace and nearness to God that comes from being brought near by the blood of Christ?
Jesus did not merely make peace; He is our peace. In His flesh, He broke down the dividing wall of hostility that separated humanity from God and people from one another. This act on the cross abolished the law's demands as a means of salvation and removed the barriers that once created deep divisions. Through Christ, both vertical hostility with God and horizontal hostility between people are overcome, creating a new reality of unity and reconciliation. [54:25]
Ephesians 2:14-16 (ESV)
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.
Reflection: Where in your relationships or personal outlook do you still sense remnants of "dividing walls of hostility," and how might you invite Christ, who is our peace, to break them down further?
In Christ, we are no longer strangers and aliens but fellow citizens with the saints and members of God's household. This means we are part of one new humanity, a new nation under Christ the King, and a new family of brothers and sisters. The church is built on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone, growing into a holy temple where God dwells by His Spirit. This profound unity, forged by the blood of Christ, calls us to love one another despite our differences, reflecting God's reconciling work to the world. [01:06:09]
Ephesians 2:19-22 (ESV)
So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.
Reflection: How can your daily interactions within your local church community more intentionally reflect the reality that you are fellow citizens and members of God's household, unified by Christ's reconciling work?
Ephesians 2:11–22 is presented as a sober invitation to remember where people stood apart from Christ, and as a jubilant declaration of what Christ’s cross has accomplished. The address opens by placing the Ephesian readers in their historical setting—Paul in chains, the ancient temple courts that enforced separation, and a long history of mutual disdain between Jews and Gentiles. From that backdrop the text unfolds three movements: separation, reconciliation, and unification. The first movement insists on the reality of life apart from Christ: alienation from Israel’s covenant life, strangers to God’s promises, without hope and without the true God. This is not merely moral failure but existential Christlessness.
The second movement is the reversal introduced by But now: those once far off have been brought near by the blood of Jesus. Christ is not merely a peacemaker; he is our peace. His flesh remov es the dividing wall of hostility that law and ritual could not dismantle. The sermon insists the cross must remain central—watering down atonement yields a Christianity that cannot reconcile. The cross reconciles vertically (between sinners and God) and horizontally (between formerly hostile peoples).
The final movement explains the present reality: the church is the new structure God is building. Former categories—Jew and Gentile—are transcended in one new humanity. Believers are fellow citizens, members of God’s household, and collectively the temple where God now dwells by his Spirit. This unity calls for tangible love, patient bearing, and active evangelism: remembering the prior hopelessness should send believers outward with hope. The appeal closes with an urgent invitation to trust Christ—the very name that brings the far near—and a prayer that the congregation would embody reconciling love in the community.
See what Paul's talking about is a long history of brokenness between Jews and Gentiles. He's not talking about hoping for tolerance in the church. Not just a go along to get along. He's talking about having the deep racial divisions and not just racial divisions, but law divisions, specifically the ceremonial cleanliness code being removed from Christians whether or not they were Jew or Gentile so that they could now walk together.
[00:30:07]
(42 seconds)
#UnityNotTolerance
You know how hard it is for us to get along? Can you imagine trying to get along with somebody that you have hated for a very long time. The division between Jew and Gentile is thousands of years old by the time Paul writes this letter. What's at stake in this text is not just information about the first century, but what's at stake in this text for our local church is putting God's love on display through the way we love one another. That's what's at stake. And so let's press in to verse 11 together as we begin with separation.
[00:30:49]
(45 seconds)
#LoveOnDisplay
Paul tells us in Romans that when sin came into the world and death through sin and then therefore sin and death to all men. That sin took advantage of the law, and now what took place in the lives of the Jewish people who were chosen by God, Genesis 12, in order to be a light to the darkness and to be a blessing to the world. These people took the privilege of being god's people. And instead of loving others and pointing them to god, they held on to all of the things themselves and looked down upon everyone else who was not like them.
[00:35:00]
(40 seconds)
#SinAbusedPrivilege
And this is really bad news. They were far off, Paul says in this text. Far away from God. Far away from his presence. If you're in Christ, do you remember what that was like? Do you remember the time in your life when you were far away from god? Maybe you're there right now. Maybe maybe you feel far from god. Maybe you've never looked to Christ, our mediator, and by faith, look to him and said, I need to be reconciled.
[00:40:53]
(37 seconds)
#CeremonialLawsRemoved
The God is a God of love and mercy and justice. And you will stand before God one day and be judged by the reality of the life you've lived, all of your sin and the weight of it, and you will be destroyed under the righteous judgment of God. But God, but now, we see in Ephesians two, we have good news because of God's love and mercy. He has sent his son to take those who are far off and to draw them near.
[00:45:58]
(31 seconds)
#FarFromGodRemembered
It's been a a week for for my family. It's probably been a week for some of you. Sometimes you have a week that feels like a year. You know? And that was this week. And as I think about the reality of what it means to be in Christ, it doesn't matter what my week has been like or how many years it may feel like. My hope is in Christ. And because my hope is in Christ in the middle of this broken world, when the world continues to break, I'm not shocked. I'm not caught off guard. I just keep trusting in Christ. Amen. And that's the opportunity we all have.
[00:48:45]
(43 seconds)
#HopeInChristEveryWeek
See, hostility exists in two directions primarily. First, upward or vertically with God. And second, horizontally with one another. At the cross, Christ did what the temple could never do, what the sacrificial system could never do, what keeping the law could never do, what Jesus did through his perfect life and his sacrificial death is he has removed the barrier that separated God from man.
[00:55:45]
(33 seconds)
#CrossRemovesBarrier
that's why the temple no longer stands. God had the temple destroyed in seventy AD. Why? Because the Jews were still struggling with the reality of what it meant to be in Christ. When you read the New Testament, they're still dealing with the reality of we were once Jews and all of our worship was centered around the temple. What Paul tells us here is you are the temple. You don't need that edifice that represents separation anymore. Christ is in you.
[00:56:19]
(32 seconds)
#GodDrawsTheFarNear
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