The psalmist begins, not by explaining God, but by looking up at the skies, at the moon and the stars, at what God’s fingers have made. Wonder starts right there, with attention, with noticing what has been present all along. The story of trying to see the International Space Station gives that same picture in plain sight. Faith can be like looking in the wrong part of the sky until someone says, “Look over there,” and suddenly the bright, steady light comes into view.
The heavens do not need to be created again in order to be seen. The colors in the Pillars of Creation were already there before Hubble and James Webb helped human eyes behold them. God was not absent before the telescope got better. Vision was expanding. Creation teaches that sometimes wonder is not finding something new, but finally seeing what has been there all along.
Wonder also belongs to ordinary life. A sunrise over a lake, children laughing, music that stirs something deep, a butterfly on a flower, a stranger’s smile, a shared meal, a baby’s birth, and the courage of someone beginning again all become places where God’s presence can be noticed. The question is not whether miracles are present. The question is whether life has been moving too fast to look.
Attention also turns toward people. The practice of faith learns to notice children asking thoughtful questions, grief hiding behind a smile, newcomers wondering if they are welcome, and people missing from tables where decisions affect them most. Scripture itself trains that kind of seeing by asking who is unnamed, who is present but overlooked, who had to be there even if the story does not mention them. Someone taught that kind of looking, and people of faith keep giving that gift to one another.
The church has always been a pointing people. John the Baptist pointed toward Jesus. The shepherds pointed toward Bethlehem. Mary Magdalene pointed toward the empty tomb. The disciples pointed toward resurrection. The church does not manufacture God’s presence or make God appear. God is already here.
Wonder becomes gratitude. Gratitude becomes worship. Worship becomes love. Wonder asks who painted the sunset, where God is already at work in kindness, and what image of God is being seen in another human being. God is still creating, still loving, still at work, and still inviting ordinary people to stop, look, and say, “Come here. Look. Do you see it?”
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Key Takeaways
- 1. Wonder begins with practiced attention Wonder does not begin with having everything figured out. Wonder begins when attention slows down enough to notice what has been rushed past. A life can be surrounded by miracles and still miss them, not because God is absent, but because sight has gone untrained. [34:38]
- 2. God is already here God’s presence is not manufactured by religious effort. God does not need to be made visible by human striving, only noticed with awakened eyes. The holy often stands nearby like a steady light in the sky, waiting for someone to look in the right direction. [38:14]
- 3. Faith teaches people to look The Christian life includes learning from others what to notice and where to turn the eyes. John pointed, Mary Magdalene pointed, the disciples pointed, and the church keeps saying, “Look, do you see it?” Such witness is humble because it does not create the light, it simply helps another person see it. [37:38]
- 4. Wonder becomes worshipful love Wonder does not stop at admiration. Wonder moves from beauty to gratitude, from gratitude to worship, and from worship to love. A sunset, an act of kindness, or a human face becomes an invitation to ask where God is already at work. [38:34]
- 5. Creation still carries invitation God has not stopped creating, and God has not stopped showing up in ordinary places. Clouds, birds, rivers, stories, meals, and community can become signs of divine nearness. The practice of wonder turns daily life into a place where worship can happen anywhere, at any time, with anyone.
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