The story of the flood does not begin with an angry, vengeful God, but with a deeply grieved one. Scripture reveals a Creator who has so intertwined His heart with His creation that its corruption causes Him profound anguish. This is not the regret of a mistake, but the pain of a loving parent watching a beloved child make destructive choices. God’s grief is a reflection of His immense love, a love that is crucified by the brokenness of the world He made. It is within this context of divine sorrow that we must understand what follows. [44:58]
The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. (Genesis 6:5-6 ESV)
Reflection: Where have you witnessed or experienced the deep brokenness of the world, and how does it affect you to know that this same brokenness grieves the heart of God?
Divine judgment is not a contradiction to God’s love, but an expression of it. A God who is truly good cannot be indifferent to evil, oppression, and violence. His judgment is a necessary act to protect the precious world He made and the people in it. To allow injustice to go forever unanswered would be a failure to care. Therefore, God’s willingness to judge is actually a foundation for our trust, assuring us that every wrong will be made right by a perfect Judge. [50:23]
Shall not the Judge of all the earth do what is just? (Genesis 18:25b ESV)
Reflection: When you consider a specific injustice in the world or in your own life, what would it look like for you to actively trust that the Judge of all the earth will do what is right?
The most scandalous part of the flood narrative is not that God judged the world, but that He chose to save anyone at all. Humanity had consistently rejected God and deserved condemnation, yet He provided a way of rescue. This is grace—unmerited, undeserved favor. Noah was saved not because he was perfect, but because he had faith in God’s merciful provision. This act points to the greater salvation God offers to all through Jesus Christ. [54:56]
But Noah found favor in the eyes of the Lord. (Genesis 6:8 ESV)
Reflection: In what area of your life do you most struggle to accept God’s grace, feeling you must earn His love rather than receive it as a gift?
Holding onto bitterness and a desire for personal revenge is a heavy burden that corrodes the soul. The story of Noah frees us from that burden by revealing a God who sees every wrong and promises to handle it with perfect justice. We are called to overcome evil with good, not because the evil doesn’t matter, but because we can trust the final outcome to Him. This allows us to release our grip on retribution and live in peace. [01:04:16]
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:19 ESV)
Reflection: Is there a person or a past hurt you have been “quietly punishing in your heart”? What would be one practical step toward entrusting that pain and your desire for justice to God this week?
The ultimate invitation is to find safety from judgment not in our own goodness, but in God’s provided rescue. For Noah, it was the ark; for us, it is the person of Jesus Christ. He is the ultimate fulfillment of the rainbow’s promise, the guarantee that God’s wrath for sin has been satisfied for all who are in Him. In Christ, we are secure, not because the storms of life cease, but because we are safe in the one who took the judgment for us. [01:08:54]
I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. (Genesis 9:13 ESV)
Reflection: What anxieties or fears about your standing before God might be quieted by remembering that your safety is found solely in being “in Christ,” the true ark?
God judges because he cares and saves because he loves. Genesis frames the flood as the painful response of a grieving Creator to human wickedness. Humanity's choices to define reality apart from God produce violence, oppression, and cultural unraveling until "everything they thought or imagined was consistently and totally evil." That depth of depravity provokes divine anguish rather than divine indifference; the text emphasizes God’s sorrow at what creation became and the necessity of decisive action to protect the good of the world.
Judgment arises as a measure to preserve creation, not as capricious cruelty. The narrative forces readers to wrestle with how justice and mercy coexist: divine judgment stems from care for the world, and divine mercy appears in the surprising rescue of a remnant. Noah finds favor — grace — amid universal condemnation, not because of moral perfection but because of reverent faith that obeys God’s warning and builds the ark.
The flood account contrasts with other ancient versions by highlighting relational grief over annoyance and by culminating in covenantal promise. After the waters recede, God vows never again to destroy all flesh and sets the rainbow as a lasting sign that divine judgment will not be arbitrary and that God binds himself to his word. The covenant underscores that sin remains aboard the ark, yet God pledges to sustain the world and to take responsibility for the consequences of failing creatures.
Practical responses emerge from the story. Scripture invites handing personal vengeance to God, trusting that divine judgment will address wrongs while freeing people from the corrosive work of revenge. Identity finds its proper ground in God’s mercy; those who rest in the atonement need not live haunted by fear of the flood because Christ has absorbed the penalty. The invitation remains simple and urgent: get in the boat by entrusting life to God’s rescue — now visible in the person and work of Jesus. Communion and covenantal signs reinforce that salvation comes through undeserved favor, not human merit, and that the God who judges also offers an open path to restoration.
And it was Noah's faith in God's grace. It was his faith in God's mercy that saved his family. See, the scandalous nature of the flood story is not that God chooses to judge the world, but that he chose to save it. That's what I want you to see is that what is scandalous about the story is not that God judges it, It's that he chooses to save it at all.
[00:57:23]
(27 seconds)
#ScandalOfGrace
How can loving God send people to hell or or allow people to go to hell? And so in response to these questions, here's what the Bible teaches us about God and his judgment. It teaches us that God judges because he cares about the world he has made. He judges because he cares about the world he has made. In other words, the world is so precious to God. You are so precious to God that he must judge it if he is going to protect it. But a God who minimizes sin is is not a God who can be trusted.
[00:50:09]
(33 seconds)
#JudgmentOutOfLove
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