Navigating the Church-State Relationship: A Biblical Perspective

Devotional

Sermon Summary

Sermon Clips

The church and state in New Testament teaching are entirely distinct and that there is no warrant from the New Testament teaching whatsoever for either controlling the other no warrant for the church controlling the state as the Roman Catholic church has done and would always like to do but equally no warrant for the state controlling the church as happens under erastianism and every state Church. [00:02:50]

The danger of trying to put the new wine of the gospel and the new dispensation into the old bottles of the Old Testament and Old Testament teaching and are failing to see as we do that the uniqueness of the position of the children of Israel for there the state and church consisted of the same people. [00:03:34]

What happened at the time of Constantine was not only a departure from the New Testament teaching but also a departure from the practice of the early church that I think is the most crucial point it has been the failure to realize that that has accounted for so much of the history that we've been considering. [00:04:12]

Traditionalism now you notice I'm not saying the danger of tradition I am saying the danger of traditional ISM what is the difference between tradition and traditionalism well it is this tradition in and of itself is something that is good a man who dismisses the whole of the past is behaving in a very foolish manner. [00:08:43]

The Pharisees were religious people they were the religious teachers they were very serious people this was their life they believed of all men that they were honoring God and living to their Glory as Paul says of them they have a Zeal they have a Zeal of God now it's a very great mistake to think of the Pharisee as a dishonest man. [00:13:57]

The whole tragedy of the poor Pharisees that he fools himself and doesn't realize what he's doing and it's a very Insidious and a very subtle process you see what happened was this these men studied their scriptures and they made comments on it and so a body of Doctrine and of teaching came into being. [00:14:29]

This body of teaching which has come into being in the way I have described it becomes fixed it becomes set it becomes hardened it becomes aifi if you like and becomes quite rigid and the people who are influenced by this and dominated by it there are people generally who refuse to consider anything else. [00:17:15]

There is always the danger of regarding the Fathers as divinely inspired and infallible now we as Protestants we object to the doctrine of papal infallibility we don't believe in it we don't believe in an infallible church or an infallible Pope at the head of it and we're very strong on this. [00:21:57]

The Christian should have an open mind in this sense that he's not bound by tradition he's open only to the scripture and he evaluates all else in the light of that and his understanding of it I do trust that as we've been examining this matter of the relationship between the church and the state. [00:27:24]

It is always wrong to talk about christianizing anything I would describe that as heresy there is no such thing as christianizing anything in other words you are either a Christian or you are not a Christian it is only the Christian who can live the Christian Life it is only the Christian who can understand the Christian teaching. [00:36:50]

There is no greater fallacy than the fallacy of thinking that you can permeate the whole life of society by Christian teaching it's not only opposed I suggest to you to the teaching of Our Lord himself and the teaching of the Apostles and particularly The Book of Revelation it is something that is negatived entirely and completely by the long history of man. [00:47:14]

We rejoice in the certain knowledge that whatever may be happening at this present time that thine ultimate purpose is sure and safe and certain oh Lord receive our prayers and continue we humbly beseech thee to deal with us by thy spirit and to give us enlighten ment and understanding Above All We humbly pray thee open our eyes to the present position. [00:48:36]

Ask a question about this sermon