Navigating Spiritual Evolution: From Tradition to Transformation

Devotional

Day 1: The Cultural Shift of the 1960s

The 1960s marked a profound cultural and spiritual transformation, moving away from traditional Christian beliefs towards a more eclectic spirituality. This era was characterized by the introduction of various non-Christian spiritual practices, such as Eastern meditation and yoga, which have since become mainstream in Western culture. This shift was not merely a trend but a significant change in how spirituality is perceived and practiced, reflecting broader societal changes. The cultural upheaval of the 1960s laid the groundwork for what is now known as the New Age Movement, a blend of different spiritual traditions that challenge traditional religious boundaries. [03:05]

Jeremiah 2:13 (ESV): "For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water."

Reflection: Consider how the spiritual practices you engage in today reflect the cultural shifts of the past. Are there any practices you participate in that might be drawing you away from the core of your faith?

Day 2: Jung's Influence on Modern Spirituality

Carl Jung's ideas have significantly influenced modern spirituality, blending psychology with mysticism and challenging traditional Christian beliefs. Jung's vision of a society liberated to practice a form of spirituality that transcends traditional religious boundaries has found fertile ground in the modern world. His concepts of the unconscious and spirituality have contributed to a new age of spiritual exploration, where many identify as "spiritual but not religious." This blending of psychology and spirituality has led to a reinterpretation of core doctrines and an openness to being transformed by interreligious dialogue. [10:28]

Colossians 2:8 (ESV): "See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ."

Reflection: Reflect on how psychological concepts influence your understanding of spirituality. Are there areas where you might be prioritizing psychological insights over biblical truths?

Day 3: The Rise of the "Spiritual but Not Religious" Identity

The rise of the "spiritual but not religious" identity reflects a broader cultural movement towards a spirituality that is personal and eclectic. This shift often comes at the expense of organized religion, challenging Christians to engage with these new spiritual expressions while remaining rooted in biblical truth. The movement towards a personal spirituality allows individuals to explore diverse spiritual paths, but it also poses challenges to traditional Christian beliefs, requiring discernment and faithfulness in navigating this new spiritual landscape. [08:47]

1 Timothy 4:1 (ESV): "Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons."

Reflection: How do you balance personal spiritual exploration with staying grounded in your faith? What steps can you take to ensure your spiritual journey aligns with biblical teachings?

Day 4: Interfaith Movement and Christian Exclusivity

The interfaith movement promotes dialogue and cooperation among different religious traditions, presenting a challenge to Christian exclusivity. This movement calls for a re-examination of core doctrines and an openness to transformation through interreligious engagement. While interfaith dialogue can foster understanding and cooperation, it also requires Christians to thoughtfully engage with diverse spiritual paths while remaining faithful to the Gospel. This engagement involves discerning the influences shaping our culture and responding with the light of Christ in conversations about spirituality and truth. [07:10]

2 Corinthians 6:14 (ESV): "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?"

Reflection: In what ways can you engage in interfaith dialogue while maintaining the integrity of your Christian beliefs? How can you be a light in conversations about spirituality with those of different faiths?

Day 5: Mythos Over Logos in the New Spiritual Epoch

As the world embraces a more mythological and less rational approach to spirituality, Christians are called to discernment and engagement. This new spiritual epoch, as predicted by Jung, moves away from rationality towards a mythological understanding of existence, impacting various aspects of life, including science, law, and education. Understanding the cultural forces at play and responding with the Gospel is essential in navigating this new spiritual landscape. Christians are encouraged to thoughtfully engage with these changes, bringing the light of Christ into conversations about spirituality and truth. [23:43]

1 Corinthians 1:20-21 (ESV): "Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe."

Reflection: How do you discern between mythological and rational approaches to spirituality in your daily life? What steps can you take to ensure your understanding of spirituality is grounded in the truth of the Gospel?

Sermon Summary

In the exploration of spirituality's evolution, particularly from the 1960s onward, we witness a profound shift from traditional Christian beliefs to a more eclectic and often pagan-inspired spirituality. This transformation, often referred to as the New Age Movement, has its roots in the cultural upheaval of the 1960s, a time marked by radical changes in societal norms and spiritual practices. The era saw the emergence of various spiritual practices such as Eastern meditation, yoga, and other non-Christian spiritualities, which have since become mainstream in Western culture.

This shift is not merely a passing trend but a significant cultural transformation. Influential figures like Carl Jung have played a pivotal role in this change, promoting ideas that blend psychology with spirituality, leading to what some describe as a pagan revival. Jung's vision of a society liberated to practice a form of spirituality that transcends traditional religious boundaries has found fertile ground in the modern world, where many now identify as "spiritual but not religious."

The rise of interfaith movements and the blending of different religious traditions reflect a broader acceptance of diverse spiritual paths. However, this shift also poses challenges to traditional Christian beliefs, as it often involves a reinterpretation of core doctrines and an openness to being transformed by interreligious dialogue. This new spiritual epoch, as Jung predicted, is characterized by a move away from rationality towards a more mythological understanding of existence, impacting various aspects of life, including science, law, and education.

As we navigate this new spiritual landscape, it is crucial to remain grounded in the Gospel, understanding the influences shaping our culture and responding with discernment and faithfulness. The call is to engage with these changes thoughtfully, bringing the light of Christ into conversations about spirituality and truth.

Key Takeaways

1. Christian spiritual practices that have since become mainstream. This era was not just about social change but a deeper transformation in how spirituality is perceived and practiced. [03:05]
2. Carl Jung's influence on modern spirituality cannot be overstated. His ideas about the unconscious and spirituality have contributed to a new age of spiritual exploration, blending psychology with mysticism and challenging traditional Christian beliefs.

3. The rise of the "spiritual but not religious" identity reflects a broader cultural movement towards a spirituality that is personal and eclectic, often at the expense of organized religion. This shift challenges Christians to engage with these new spiritual expressions while remaining rooted in biblical truth.

4. The interfaith movement, while promoting dialogue and cooperation among different religious traditions, also presents a challenge to Christian exclusivity. It calls for a re-examination of core doctrines and an openness to transformation through interreligious engagement.

5. As the world embraces a more mythological and less rational approach to spirituality, Christians are called to discernment and engagement. Understanding the cultural forces at play and responding with the Gospel is essential in navigating this new spiritual epoch.

** [03:05]

Youtube Chapters

[00:00] - Welcome
[00:45] - The Emergence of New Spirituality
[01:18] - The Age of Aquarius
[02:34] - Jung's Influence
[03:05] - Cultural Shifts of the 1960s
[04:15] - Pagan Revival
[05:31] - Spiritual but Not Religious
[06:03] - Interfaith Movement
[07:10] - Reinterpretation of Christianity
[08:47] - Mainstreaming of New Age Beliefs
[10:28] - Mythos Over Logos
[11:26] - Redefining Humanity
[12:57] - The New Spiritual Epoch
[14:00] - The Decline of Sin
[16:10] - Eastern Spirituality's Influence
[20:11] - The Rise of Yoga
[23:43] - Engaging with Cultural Changes

Sermon Clips

The spirituality about which I spoke which essentially is represented as a sort of hidden esoteric tradition, I believe comes to the surface openly in the '60s and represents, thus, the fulfillment of Jung's vision of a society liberated to practice pagan spirituality. That's the basic argument that I'm proposing to you. [00:00:19]

The Age of Aquarius is that moment in the Zodiacal system where the age of Pisces, which stood for the fish, is now superseded by the Age of Aquarius, the age of the goddess, Water-bringer, of spiritual drink. And by the way, Jung was known as the father of the New Age Movement as well as being called the father of Neo-Gnosticism and the psychologists of the 21st century. [00:01:53]

Dylan was announcing a radical departure from everything that the West had known in the past as something seemingly brand new. David Horowitz and Peter Collier who were Marxist students, leaders of the SDS in Berkeley in the '60s who finally went back on all of that stuff and wrote the book 'Destructive Generation' about the '60s revolution, understood that at the heart of the revolution was not simply drugs and sex but it was also the destruction of Western civilization. [00:03:17]

But what we were actually seeing in the '60s, I believe, was a pagan revival. Ex-Roman Catholic Jungian Gnostic by the name of Mark Gaffney describes this time as a "Serendipitous confluence of events," that is to say, an unforeseen but delightful turn of events where you have the decline of Christianity and the growth of these alternate spiritualties. [00:04:15]

So the New Age has morphed into the age of interfaith religion where everything is good. Jung already affirmed this, "Our world has shrunk and is dawning on us that humanity is one with one's psyche. This should prompt Christians for the sake of charity to set a good example and acknowledge that though there is only one truth, it speaks in many tongues." [00:06:03]

A Christian eco-feminist theologian by the name of Heather Eaton argues that the Christian faith must "now exhibit an openness to reinterpretations in the light of the myriad religious traditions and a willingness to be transformed by the interreligious dialogue." You see, you move in that direction and then oh, after all what you thought about Christianity has to change radically of course. [00:07:10]

And so we find ourselves in the beginning of this 21st century where the marginal '60s spirituality has become mainstream. We thought that the new age hippies from the West Coast were going to last as long as bell bottom pants and the hula hoop. And actually that has gone mainstream. That old phrase I just already cited "I'm spiritual but not religious," you see, shows that it has gone mainstream. [00:08:47]

In other words, broken Humpty Dumpty of contemporary Western humanity broken by the demise of secular humanism, deconstructed by postmodernism needs a new organizing call. You know in Western Universities today, philosophy is in ruins because postmodernism says secular humanism doesn't work. So what do you do? Well, what's the new call? It's found actually not in the rational but in the irrational. [00:10:04]

This vision of the world, a pagan vision, is being applied to all of existence -- to science, law, education, politics, sexuality, ecology, and ethics. All must be filtered through this subjective paranormal grill of a sort of occultic vision of human beings. That's the future I believe. That's on the way. You talk about, you know, spiritual combat. [00:10:54]

Jung in the '50s predicted, "We are only at the threshold of a new spiritual epoch" and believe that the theories about the unconscious were ushering in new age of the Paraclete, the end of the Christian era, the coming of the Age of Aquarius. Jung's prediction of a new Pentecost has caught on. Brother Wayne Tisdale, a Lay monk and teacher of Interspirituality, combines the traditions of Christianity, Hinduism and Buddhism and calls this time in which we are now living an Interspiritual Age. [00:20:11]

The shift in the West means that the center of spiritual gravity is moving away from Judeo-Christian theology to an eclecticism" of what he calls 'Occulture'. It's a nice way of talking about the occult. A Dutch historian of religions talks about the profound transformation of religion in the West away from traditional Christianity to what he calls 'magic'. [00:22:03]

Some Christians are mesmerized by all this and believe that only good days are ahead, failing to understand it seems to me the influences that produced this culture and this optimism in our time. We need to seriously study the sources of this material and bring the Gospel to bear upon it. [00:23:43]

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