Navigating Faith: Bible Interpretation and Life Principles

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips


I believe that it's simply an easier and better version to teach from than the King James Version. I really, really appreciate the style, the poetry, the cadence, the translation of the King James Version, but I think that the New King James is even more preferable because it takes out so many of the archaic words. [00:01:17]

I tell them that every serious Bible student should read through the King James Version at least once. They need to become familiar with the language, the vocabulary, the style of the King James Version. This is why: because we need to remember the obvious truth that for hundreds of years, the King James Version Bible was the Bible of the English-speaking world. [00:02:24]

I believe that there's many good Bible translations out there today. Obviously, I favor the New King James Version, but the King James Version is also great. The ESV, the English Standard Version, is also very good. The New American Standard Version, the NASB, it has some strong points to it. [00:05:46]

The best Bible translation is the one you will actually read. Look, it doesn't do any good if you claim to be this translation, this one's the best, that King James, the ESV, whatever, if you don't read it. And if there is a good Bible translation that will lead you to reading the Bible more and thinking about it more, then that's the best Bible translation for you. [00:07:48]

I don't believe that the Great Tribulation happened in the first century. I think instead that what happened in the first century was a prefiguring of an ultimate fulfillment. Did a significant cataclysm come upon the people of Israel, the Jewish people, in AD 70? Absolutely, it happened. There's no doubt about that. [00:10:32]

I would say that we find this pattern often in prophecy. For example, Isaiah chapter 7, that's a passage of scripture we're thinking a lot about here. I'm recording this shortly before Christmas. Christmas day is a week from today as I record this. We're thinking a lot about Isaiah 7 where it's the prophecy of a virgin giving birth. [00:11:13]

Unanswered prayer can be a danger signal to us. Unanswered prayer can be a danger signal teaching us that something's not right. For example, in John chapter 15, verse 7, Jesus said, "If you abide in me and my words abide in you, ask whatever you will, and it shall be done for you." [00:16:22]

It's possible that God may use unanswered prayer to alert us that there's something not quite right in our spiritual life. But here's what I would bring it down to: we always want to be in the place where we keep short accounts with God and we are very quick to repent. [00:17:25]

The Bible teaches that believers, followers of Jesus Christ, should only marry other believers, other followers of Jesus Christ. Usually, the verse that people take for this is 2nd Corinthians chapter 6, verse 14, where it says this: "Do not be unequally yoked together with unbelievers." [00:26:50]

It's not because that not-yet-believer is a bad person. Listen, they might be a great person. They might potentially be a good spouse. But again, there is going to be, and I and many other pastors can tell you, the very difficult stories we've had to deal with over the years with people who have married unbelievers. [00:29:15]

I don't think that that is the most plain reading of the text. Some people quote Isaiah 45:18 where it says that God did not create it in vain, which is the same word as void there, I believe. But again, I'm just having to say that I don't buy the gap theory. [00:32:00]

I think that the plainest explanation of the Genesis one account is the best, allowing for at least some measure of poetic explanation because there's an element of poetry in there. That text is kind of a combination of the historical narrative and the poetic. [00:34:17]

Ask a question about this sermon