Navigating Baptism: Conscience, Truth, and Love in Faith

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I think the principle the reformed principle would be, uh, that you have to do what your conscience, your, your enlightened biblical conscience tells you. God alone is lord of the conscience and has left it free from the doctrines and commandments of men. Westminster confession. [00:05:16]

I would say to someone who's struggling with this, and we know there are good people on both sides of this question, good people who are right and good people who are wrong. But I, speaking obviously as a pedo baptist, would encourage you to think profoundly about Paul's statement that your children are holy. [00:03:32]

I think it's important that both sides in this controversy recognize that both sides are trying to be sincerely biblical, are trying to listen carefully to the word of God. And absolutely, yeah, and I'll say this, these three men here are smarter than I am, and I'm willing to say are even godlier than I am. [00:10:00]

I think Dr. MacArthur said it yesterday that our entry point is to address the sin, and no one wants to be saved until they know they're lost, and no one needs a savior until they know they are under the wrath of God. And the Bible is very clear that no homosexual and no effeminate will enter the kingdom of heaven. [00:27:13]

It would be a call to repentance to repent of your sin and to turn away from it and to embrace the forgiveness of the Lord Jesus Christ. And as much as we would like to be a peacemaker and to extend love, which we do extend love, we speak the truth in love, but that's the point we speak the truth. [00:27:13]

Compromising to the culture of our time, the cultural pressures soften our message. He took my answer, but I think it ties to the authority of the word. I mean, it's a generational thing. Every generation needs to defend the authority of the word, but I really do think there's an erosion of scriptural authority here within the churches. [00:36:29]

I think that there has been a disregard for the great doctrine that electrified the colonies in England during the great awakening, the nature and the necessity of the new birth which was trumpeted especially by Whitefield and even the Wesleys, that man is ruined by sin, he's redeemed by the savior, but he is regenerated by the spirit. [00:38:39]

We need to come back to preaching you must be born again. A woman came to Whitfield and said why do you keep telling us we must be born again and he said because dear woman, you must be born again. [00:38:39]

I think I'd want to distinguish between same-sex attraction and actually acting out on that same-sex attraction. I think that because of our culture, I think because of, I mean some people have a disposition to be hot tempered, some people have a disposition to be prideful, and I can accept the fact that some people struggle with same-sex attraction. [00:35:59]

I would want them to know that I love them, I'm there for them, I'm going to help them through their life's journey. I certainly want them to know and they probably already know that this is sin, that this violates the commandments of God, but I'd also want them to at least sense that if they are going to live a celibate life, struggling with same-sex attraction, that there's help there. [00:35:59]

The reproving is the exposure of the sin, and the rebuking is the call for repentance, and then the instruction or the exhortation is the persuasion and the summons to leave your sin and to come to the mercy and the grace of God, who alone can forgive sin. [00:27:13]

The manner and the love with which we are able to display and discuss will be an impactful witness right in terms of helping that person see the love of Christ and the righteousness of Christ in you as you minister to them and pray for them as well. [00:35:59]

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