Jeremiah sank into the cistern’s thick mud, his arms stuck as angry voices faded above. The prophet had warned Judah’s leaders to repent, but they threw him into darkness for speaking truth. No food. No water. Just silence. Yet God heard his cries. Far away in Chile, 33 miners trapped underground scribbled a note: “We are well.” Both men waited in pits, trusting rescue would come. [01:18:33]
God sees His people in impossible places. Jeremiah’s muddy prison seemed like the end, but God had not forgotten him. The Chilean miners’ survival defied logic, just as Jeremiah’s hope defied his despair. Jesus walks into our deepest pits, whether we’re trapped by others or our own choices.
When you feel stuck—in debt, shame, or loneliness—remember Jeremiah’s story. Stop blaming others or waiting for a miracle. Instead, whisper a prayer like he did. Who have you seen trapped in a “muddy pit” that needs your prayer today?
“So they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.”
(Jeremiah 38:6, ESV)
Prayer: Ask God to reveal one person trapped in despair—pray for their rescue.
Challenge: Text or call someone feeling isolated. Say, “I’m praying for you right now.”
Ebed-Melech, an Ethiopian eunuch, pushed through the palace crowd. He was a foreigner, a slave—yet he confronted King Zedekiah: “Jeremiah is dying in the mud!” While priests and princes stayed silent, this outsider risked his life to defend God’s prophet. Courage isn’t about status—it’s about obedience. [01:28:13]
God uses the overlooked to do His work. Ebed-Melech had no title, but he had conviction. Jesus chose fishermen, tax collectors, and outsiders to spread His gospel. When the “qualified” stay quiet, God raises voices from unexpected places.
You don’t need a position to make a difference. Speak up when you see gossip, lies, or injustice—even if you’re the only one. Who in your life needs you to defend them boldly this week?
“Now Ebed-Melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern… ‘My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern.’”
(Jeremiah 38:7–9, ESV)
Prayer: Confess one time you stayed silent instead of speaking truth.
Challenge: Write a note to a leader (church, work, or family) affirming a hard truth they’ve shared.
Ebed-Melech didn’t just complain—he acted. He gathered 30 men, tore old rags, and lowered ropes into the pit. Jeremiah placed the rags under his arms so the ropes wouldn’t cut him. Rescue required teamwork, scraps of cloth, and gritty faith. [01:34:37]
God’s deliverance often comes through ordinary means. The rags were worn, the ropes simple, but together they saved a life. Jesus used mud to heal a blind man and a boy’s lunch to feed thousands. Don’t dismiss small tools in God’s hands.
What “rags and ropes” do you already have? A listening ear, a spare room, or a skill? Offer them freely. What resource have you overlooked that could help someone climb out of despair?
“Then Ebed-Melech took the men with him and went to the house of the king… and took from there old rags and worn-out clothes… and let them down to Jeremiah in the cistern by ropes.”
(Jeremiah 38:11–13, ESV)
Prayer: Thank God for three “ordinary” blessings He’s given you to share.
Challenge: Donate usable clothes or household items to someone struggling.
Jeremiah stood free, mud caked on his skin, because Ebed-Melech paired faith with action. James warns that saying, “I’ll pray for you” without practical help is empty. The Ethiopian didn’t just pity Jeremiah—he got dirty to pull him out. [01:45:34]
Jesus healed lepers, fed crowds, and touched the unclean. His love was always hands-on. Faith grows when we step into the mess instead of just talking about it.
Next time you promise to pray, ask, “What else can I do?” Then act. Who needs you to replace empty words with tangible help today?
“What good is it, my brothers, if someone says he has faith but does not have works?… If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body—what good is that?”
(James 2:14–17, ESV)
Prayer: Ask God to show you one “work” He wants you to do this week.
Challenge: Buy groceries or a meal for someone facing hardship.
The Chilean miners’ rescue took 69 days. Jeremiah waited months in the cistern. Jesus endured three days in a tomb. Seasons of waiting feel endless, but God works in the silence. Your faithful prayers and small acts of love are thunder in heaven’s ears. [01:56:11]
God’s timing isn’t ours, but His promises hold. The miners’ families sang anthems daily while engineers drilled. Jeremiah praised God in the mud. Jesus rose after the darkest night. Your steadfastness now writes a testimony others will recount later.
Are you in a silent season? Keep showing up. Serve. Pray. Trust. What step of obedience can you take today, even if no one notices?
“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
(John 16:33, ESV)
Prayer: Name one fear or doubt—ask Jesus for His overcoming peace.
Challenge: Write “John 16:33” on a card. Place it where you’ll see it daily.
A dramatic rescue of 33 Chilean miners opens the narrative as a picture of hope amid seeming impossibility. Jeremiah’s ministry in Judah becomes the central frame: he preached repentance while Jerusalem crumbled under siege, and leaders responded with silence and violence. The story of Jeremiah being hurled into a muddy cistern exposes how institutional fear and political self-preservation can punish truth-tellers and abandon the vulnerable. An Ethiopian servant named Abenimaric breaks that silence, pleads with King Zedekiah, and organizes a risky, hands-on rescue—showing that faithful, humble action can overturn injustice where official structures fail.
The mud-filled pit becomes a vivid metaphor for the ways communities cast others into shame, slander, and isolation—social, spiritual, and financial pits that degrade dignity and fracture fellowship. The narrative insists that faithful religion requires more than words: prayer must pair with practical intervention. Charity, holding a hurting person’s hand, speaking truth to power, and risking reputation to restore the fallen count as “thunder in silence.” History will judge communities by how they behaved in these tests; protecting position at the cost of people betrays covenant duty.
The account insists on perseverance: suffering may deepen before relief arrives, and divine answers come on God’s timetable—sometimes “wait,” sometimes “no,” sometimes “yes.” God rewards steady faith expressed in courageous acts, not only eloquent pronouncements. The congregation receives a summons to refuse cynicism, to stop subtracting before adding, to refuse engineered chaos, and to become the practical, prayerful presence that rescues others. The narrative closes with a call to stand up for Jesus, to keep marching toward the promised land despite potholes and valleys, and to be the quiet thunder that turns injustice into restoration.
And the question is, where are those men and women today? What has gone wrong among us? That even when we see something wrong, we don't want to mention anything about it because we are fearful what somebody's going to say. What about my position as an elder in the church? We sit and we brush it off. It is okay. Church, it is not okay. God holds us accountable. Let us call wrong for what it is. Let us call sin for what it is called. Let us stand up for the truth, though heavens would fall.
[01:30:35]
(34 seconds)
#StandForTruth
Instead, I'm here this morning to bring a message of hope and assurance knowing that all this storm, it will pass at one point. Church, I can't tell you how long it's going to last. But if I can answer the question, it won't be long. Therefore, hold on. As I preached to empty pews this morning, this afternoon, don't give up because the world is going to remember us. We are going to be judged but by what we did and how we behaved in this time. Yes. We can rise up to the occasion.
[01:21:38]
(41 seconds)
#HopeInTheStorm
My brothers and sisters, some of us have thrown our brothers and sisters in those muddy pit of slander, of gossip, backbiting. So people are walking around with a with a with without any dignity, with shame, despair, and even depression. And we are watching them in the mighty pit and we can't put we can't pull them out. Why do you think the church is divided? Why do you think there's a lot of mistrust? Why do you think nobody try seems to trust each other? And why do you think there is confusion? We are in a stage what we call politically engineered chaos.
[01:34:47]
(45 seconds)
#EndSlander
My brothers and sisters, the time is now that as God's people, don't wait for somebody else. God is calling you to be of the time such as now to leave the house. And every time you hold somebody's hand, that is thunder in silence. Every time you pray for somebody, that is thunder in what? In silence. And the thunder sometimes don't need storms. No. Sometimes they happen without storms. So if you're waiting for the whole village to get you together to do something, it may never get done. Take the lead. You don't have a depart you don't have to be a department head in the church to do something good.
[01:39:03]
(39 seconds)
#LeadWithoutTitle
The story and the experience prophet prophet Jeremiah takes place during the time when the ancient Israel was in a season, a time of turmoil. The city of Jerusalem was under siege, but the Babylonians under king Nebuchadnezzar the second. The kingdom of Judah was collapsing under the heavy weight of political failures, religious corruption, and even avoiding and violating the covenants they had made with God. Under those intense, starving, and a spiritual bankruptcy conditions, Jeremiah shows up on the stage. In verse six of chapter 38, Jeremiah was thrown in the muddy pit, a cistern or a dungeon.
[01:24:55]
(63 seconds)
#JeremiahInCrisis
And the only crime Jeremiah committed to be treated that way was because he was preaching a message from God that if the people didn't repent at the time, Jerusalem would be captured by the Babylonians and including even the temple, the Solomon's Temple would be destroyed. They called him a traitor. Not only that, they thought that he was preaching heresy. He was weakening the soldiers on the battlefront who were fighting to fend off the city of Jerusalem against and from the hands of the Babylonians and a king Nebuchadnezzar the second. King Zedekiah was the king of the kingdom of Judah at the time.
[01:25:58]
(48 seconds)
#CourageToWarn
Church, it took a slave, Algerian, an Ethiopian, a eunuch, a Kushite from Ethiopia to break the truth and also become the thunder in silence. When everybody was silent from the top to the bottom, nobody could raise a finger to call wrong for what it was. Church, can anything good come from Africa? This time it did. Abenimarik was an Ethiopian and archaeologists have told us that in 400 four four century AD, churches, the oldest churches in the world, were found and discovered in Abyssinia, present in the Ethiopia.
[01:28:11]
(52 seconds)
#UnexpectedHeroes
So you add all those adjectives, he had no chance to go up to the king. That was boldness of its highest level. Even I wouldn't get in my kind drive from here to go to the headquarters of Oregon East without an appointment that I want to speak to the president of the conference. They may tell me he's not around or he's too busy even when he may be sitting in his office. Am I not getting myself in trouble? Maybe. Maybe. But let the truth be for what it is.
[01:31:46]
(38 seconds)
#SpeakBoldly
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