The rush of achievement often tempts us to credit ourselves before thanking God. Pride creeps in when we measure victories by personal merit rather than divine grace. Obadiah’s warning to Edom mirrors this danger: a nation so self-assured in its mountain strongholds forgot its dependence on God. True humility begins when we redirect every triumph’s spotlight upward. [41:45]
“The pride of your heart has deceived you, you who live in the clefts of the rock, in your lofty dwelling, who say in your heart, ‘Who will bring me down to the ground?’”
(Obadiah 1:3, ESV)
Reflection: When you last succeeded, did your first thought celebrate your effort or thank your Maker? What practical step can anchor your heart to gratitude before self-congratulation?
Unresolved conflict between siblings Jacob and Esau birthed generational strife. Like Edom’s betrayal of Judah, relational neglect hardens into lasting harm. The sermon’s map of ancient rivalries reminds us: every unaddressed hurt today plants thorns in tomorrow’s harvest. Repair requires swallowing pride to initiate healing. [54:49]
“Thus Esau despised his birthright… Jacob gave Esau bread and stew of lentils. He ate and drank and rose and went his way.”
(Genesis 25:34, ESV)
Reflection: Is there a family rift you’ve rationalized as “their fault to fix”? What one action could you take this week to bridge that gap, even if undeserved?
Edom’s crime wasn’t just active harm but passive indifference—watching Judah’s destruction while offering no aid. Sins of omission often feel less damning than commission, yet God judges both. Obadiah condemns those who withhold help when it’s within their power to act. [59:29]
“So whoever knows the right thing to do and fails to do it, for him it is sin.”
(James 4:17, ESV)
Reflection: Where have you stayed silent or passive toward a need you could address? What resources (time, money, advocacy) sit idle that might rescue another?
Obadiah’s closing promise—“the kingdom shall be the Lord’s”—anchors hope in divine justice. When humans fail to repay evil or reward good, God’s final judgment rights all wrongs. This frees us from vengeance, trusting Him to balance scales we cannot. [01:06:04]
“For the day of the LORD is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.”
(Obadiah 1:15, ESV)
Reflection: What injustice still haunts you? How might releasing it to God’s court (rather than yours) change how you engage the offender today?
The pastor’s raw confession to his daughter models gospel-shaped humility. Three phrases—“I’m sorry, I was wrong, forgive me”—disarm decades of bitterness. Like Obadiah’s call to repair ruptures, these words reject the pride that demands others apologize first. [01:09:34]
“Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’ Humble yourselves, therefore, under the mighty hand of God.”
(1 Peter 5:5–6, ESV)
Reflection: Who in your life needs to hear your unqualified apology—not “I’m sorry you felt hurt” but “I was wrong”? When will you speak it?
Obadiah speaks a single, sharp word to Edom, the nation that came from Esau. The text holds up a mirror to pride. Pride looks like comparison, like being easily offended, like performing for approval and taking the credit when success lands. Edom shows how pride plays out over time. Family hurt between Jacob and Esau hardens into national policy. In Numbers, Edom refused Israel passage, and the fracture deepened. What starts as sibling rivalry grows into a posture of “standing aloof,” then gloating when Judah stumbles, then looting, then joining the fight. Indifference is not neutral. The text names it. There are sins of commission and sins of omission. Knowing to do good and holding back is still sin.
God names family as a primary place of covenant faithfulness. When family is healthy there is nothing better. When it breaks there is nothing worse. Grace meets that reality with a pattern of rupture and repair. The gospel makes repair possible by paying the debt, which frees a son or daughter to go first in reconciliation, to “swallow your pride,” to pick up the phone, to move toward peace without waiting for the other to earn it. The text presses urgency here because time only hardens what is not healed.
Then the refrain shifts to the day language. Day of calamity. Day of distress. Day of fugitives. Into that ache the text lifts its anchor. The day of the Lord is near. God has the first word and the last word. As Edom has done, so it will be done. Every account will be settled. Those who suffered injustice are seen and will be vindicated, here or on the other side. That justice is love that protects the redeemed. Without God’s justice, heaven would be turned into hell.
Psalm 20 steadies the response. Some trust in horses and chariots, or in alliances and platforms. The text pries those idols from the hands and points to the name of the Lord as the only ground that will hold. Pride has a price that no one wants to pay. Humility looks practical and near at hand. It sounds like, “I’m sorry. I was wrong. Do you forgive me.” It looks like honoring aging parents and loosening the grip on image and control. The Spirit gladly shows where pride has taken root so the church can chase humility this week. The kingdom shall be the Lord’s.
The number one institution that God has created in the world today for us is family. The one who should support you more than anybody else in your life is family. The one that you should support more than anybody else is family. That includes marriage. That includes children, parenting. That includes your senior adults. That is God's design for us as the family. It's the strongest institution that God created. And now we live in the church age. You know what the words that Paul uses to describe us here today more than any other illustration? It's family.
[00:53:19]
(37 seconds)
#FamilyFirst
Are you quick to try to earn approval from other people, and you have to flex. You have to share about your successes in life to make them love you or like you because maybe you didn't get that in the home that you grew up in, and so you've been earning, been performing your whole life. In every conversation, you've gotta share your awards, your degrees, your successes, the things that you used to do. Oh, you don't have to be powerful to struggle with pride. In fact, you can have very, very little and still struggle with pride just as much as somebody who's powerful.
[00:42:46]
(37 seconds)
#StopPerforming
Life's too short to take that to your grave, to let that hurt live on into eternity. Address it. It's hard. I'm not telling you it's easy, and it's rainbows and unicorns. It's hard. You gotta own it. It hurts. When you own it, it means somebody's gotta pay for this hurt. I can pay for it. Why? Because Jesus has paid for my hurt, So I'm able to extend that grace and mercy to to others.
[00:58:32]
(26 seconds)
#GraceOverGrudges
What's that mean? Oftentimes, church or Christians will talk about sins that you do, and so you're you're encouraged, don't do that. There's two categories of sins. There's sins of commission. That's when we commit sins, we do things wrong. We break the 10 commandments. But we often forget about sins of omission. And when I hear people, I didn't do anything, yeah, that's sin of omission. You knew what you could have done and should have done. You didn't do it. It's called sins of omission. Both are sins.
[00:59:29]
(34 seconds)
#SinsOfOmission
Do you spend a lot of time focusing on how you look, focusing on how you appear, and thinking about what others think about you? Another question. When you experience success, does your first thought go to how good I am versus how grateful you are to God? Do you pat yourself on the back first, or are you thanking God first? Are you easily offended? Let me ask that question again. How offended are you? Are you easily offended?
[00:41:42]
(38 seconds)
#GratefulNotProud
As Edom has done, so it will be done to Edom. Every debt will be paid. Every account settled. We have no hope without God's justice. Unless God deals with human sin, heaven will be made hell. Every time we cry out, where was God when? We're seeking perfect justice. It's necessary. It's right.
[01:07:04]
(25 seconds)
#DivineJustice
that is worth leaving with here today. The kingdom shall be the Lord's. Everything in Obadiah points to that truth. Obadiah answers the question, does history matter? Yes. Does the future matter? Because God's people have suffered great injustice, and God sees it. You feel like, well, God doesn't know what I'm going through. If you've ever said, where was God when? He will answer that question one day. You can trust him. Obadiah wants to encourage all of us with God's coming justice.
[01:06:31]
(33 seconds)
#GodRulesHistory
My wife and I, we married thirty years, rupture and repair, thousands upon thousands upon thousands upon thousands of times. It's called grace. Same thing between siblings. Right? And some of you may have a sibling you haven't spoken to in years. This is a word from Obadiah for you today. If you let that fester and you take that to the grave, you'll miss out you'll miss out on the beauty of repair, the beauty of reconciliation.
[00:55:12]
(26 seconds)
#GraceInMarriage
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