The sermon explores the concept of messiahship as it relates to the believer's relationship with God and the broader narrative of God's Kingdom. The speaker begins by emphasizing that the invitation to a close relationship with God through Jesus is not solely for personal benefit but is part of a larger story involving the church, community, and God's Kingdom. The speaker contrasts this with the current state of the world, where nations often do not recognize God or live according to His desires, leading to conflict, violence, and despair.
The psalmist's perspective is then introduced, citing Psalm 2, which describes the opposition of nations to God and His anointed one, the Messiah. The psalmist portrays God's response to this opposition as one of derision, emphasizing His ultimate power and authority to establish His chosen King in Jerusalem. The psalmist, identifying as God's representative and son, speaks of the empowerment and authority bestowed upon him by God and calls on nations to revere God and His son, warning of God's quickly kindled wrath.
The speaker further discusses the dual nature of David's messiahship, which is both personal, through his intimate relationship with God, and public, as a King addressing nations and opposing forces. This duality is presented as a model for believers, who are invited to participate in God's larger purpose through Jesus, a descendant of David, and to extend their relationship with God to all nations.
The historical context of the term "Messiah" is explored, with its primary association with King David in the Old Testament. The speaker highlights Psalm 2's importance as an introduction to the book of Psalms, sharing a literary structure with Psalm 1 and framing the central theme of the Messiah. The Psalms, particularly associated with David, served as a source of hope for the ancient Israelites in their search for the Messiah.
The significance of anointing with oil in the ancient world is also discussed, noting its medicinal, cleansing, and symbolic properties. Anointing marked individuals as blessed, consecrated, and set apart for divine tasks, with kings representing God's authority. The term "mashiach," meaning the anointed one, became increasingly associated with the kings, pointing to one king in particular.
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