The call to be perfect can feel like an impossible burden, leading to anxiety and a sense of failure. Yet, this command is not about achieving flawless moral performance. In its original context, the word "perfect" means complete or mature. It is an invitation to grow into the kind of merciful, compassionate person that God is, reflecting His character in our relationships with others, even our enemies. This shifts the focus from a terrifying standard to a hopeful journey of becoming. [36:08]
“Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:48 NIV)
Reflection: Where in your life are you striving for a perfection of flawless performance, and how might re-framing it as a call to mature in mercy change your approach?
Perfectionism often manifests as a relentless drive or a feeling of never being good enough. At its core, however, it is not simply a desire to be flawless. It is rooted in a deep-seated fear that making a mistake will cause us to lose our place, our value, or our belonging. We believe our acceptance is contingent on our performance, leading us to constantly keep score in a game that was never meant to have a scoreboard. [35:12]
“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” (1 John 4:18 NIV)
Reflection: What is one relationship or community where you feel pressure to perform perfectly to ensure you belong? How might accepting God’s perfect love for you change that dynamic?
Spiritual practices like giving, praying, and fasting are meant to form Christ-like patterns in our lives. Their purpose is not to earn points with God or to gain approval from others. When we use these practices to keep score—to prove our spirituality to ourselves or to those around us—we completely miss the point. The true reward comes from God, who sees the humble, secret intention of our hearts to become more like Him. [58:25]
“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.” (Matthew 6:1 NIV)
Reflection: Consider a spiritual practice you engage in. Is your primary motivation to cultivate your own heart before God, or is it influenced by a desire for others to see and approve of your spirituality?
Generosity is a practice that shapes our hearts to reflect God's own generous nature. The instruction is to give in such a way that our left hand is unaware of what our right hand is doing. This is an invitation to a quiet, humble generosity that seeks no applause or recognition. It is a practice done simply out of love for God and others, trusting that our Father who sees in secret will honor it. [52:45]
“But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:3-4 NIV)
Reflection: What is one practical way you could extend generosity this week in a manner that is completely secret, known only to you and God?
The table of communion stands as a constant reminder that our place in God’s family is not earned. It is a gift secured by Jesus’s sacrifice, which brought enemies into the family. In partaking, we admit that perfectionism cannot perfect us and that we will always be a work in progress. We confess our need for Jesus’s work and for our brothers and sisters, recognizing that they are not threats to our belonging but the key to it. [01:01:50]
“For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Romans 5:10 NIV)
Reflection: As you consider the truth that you were once God’s enemy and are now His child, what area of your life feels most resistant to believing you are fully accepted without a scoreboard?
The congregation is invited to an honest reckoning with how people become who they are: not by flashy moments or clever shortcuts, but by repeated, often unseen practices that form the heart. Drawing on Psalm 139’s tension between being seen and the call to be transformed, the talk insists that God made each person wonderfully and also calls each to a becoming — a maturation of compassion and character. That becoming is not a demand for flawless performance but a steady shaping of habits; practice does not manufacture perfection, it creates patterns that either enslave or free.
Perfectionism is exposed as a common snare: motivated, exhausting, and rooted in the fear of not belonging. Rather than leading to excellence, it breeds anxiety, burnout, or paralysis, and it quietly turns everyday life into a scoreboard where people keep points against one another. Jesus’ startling command to “be perfect” is reframed: the Greek term teleios means complete or mature. In context, maturity looks like mercy — loving enemies, praying for persecutors, and welcoming those far from the family. The mature person imitates the Father’s compassion in how they treat both friend and foe.
Practices such as giving, praying, and fasting are affirmed not as badges to wear but as spiritual disciplines that cultivate hearts oriented toward God and neighbor. The central test of any practice is its intention: is it done for applause or for the Father who sees in secret? When practices become performance, they betray the very community they should build. By contrast, practiced mercy dismantles imagined scoreboards and opens the way for genuine belonging.
Communion is presented as the concrete memory that scores have been erased: the cross absorbs the divisions that made people enemies and brings them into family. Eating the bread and drinking the cup is a humble admission of need, of being a work in progress, and of dependence on Christ’s mercy. The ritual anchors the congregation in the reality that maturity is less moral achievement and more the ongoing reception and extension of divine mercy. The congregation is urged to let practices train them toward mercy, to resist keeping score, and to live as a community where belonging is not won but given.
You see, in communion, what we're admitting is that there is no scoreboard unless I make one. There's no scoreboard anymore. It's a it's a confession that perfectionism cannot perfect me. And it's also the admission that I'll always be a work in progress, and I need this work of Jesus in my life constantly. And so I wanna cultivate my own heart that Jesus might do the work in me.
[01:01:44]
(24 seconds)
#NoScoreboard
And the way he does that is through his own death on the cross. Jesus takes upon himself anything that separated both the closest people and the farthest from. Anything that would have separated them from life with God and he puts it to death on the cross, absorbing it onto himself and it goes away. And the way in which people have kind of engaged in the practice of remembering that particular thing, that people who are once far from God are brought close to him, is in something called communion. It's probably the most consistent practice of the church because it is a constant reminder.
[01:00:37]
(32 seconds)
#CommunionReminder
In the same way, he took the cup saying, this is cup of the new covenant in my blood. And the covenant, as we talk about it a lot, is a sacred agreement of love and trust, mutuality. And he said that this that that whatever separate this new covenant, this new relationship between God and people will be will be sort of finalized, is the best way to say that, on this cross. And whenever you eat this bread and you drink this cup, do so and remember that that distance has been now eliminated, that there is no scoreboard anymore.
[01:01:17]
(27 seconds)
#NewCovenantCup
It is an admission that I need a family. It is an admission that the brothers and sisters that are regarded as this community of people are not a threat to my belonging, but the key to it. And so this is why we do this, that we might come to a better understanding of the mercy of God, and we might understand how God has called us to live into that reality.
[01:02:08]
(23 seconds)
#CommunityIsFamily
Jesus, we're so grateful that you've been merciful to us. That the best picture of what it is to be a follower of someone who belongs to you is the person who receives the mercy you've extended to them and then pushes it out to other people. Father, forgive us for creating a scoreboard where there isn't one, that we might feel better about ourselves than other people. We might find a way to distance ourselves from them or a way to feel superior to them.
[01:02:36]
(33 seconds)
#ReceiveGiveMercy
It's as if to say that the culmination, the the mature person, the one who is becoming as they ought to become, is a person who has in like manner the kind of mercy that God has shown, is fully complete in that they have the kind of mercy that God has. Which means the mature person is a person who loves in the same manner but not in the same degree perhaps as God. Meaning that the the full precision of perfection is not what's being called upon here, moral perfection. What's being called upon here is that there's a kind of dedicated love for the enemy, a love for people who are far from the family.
[00:44:16]
(38 seconds)
#MatureInMercy
Perfect word is a word in Greek, teleios. It it is that same exact word is used elsewhere in the Bible to mean these words right here, complete or mature. Which, in that case, what's actually being described is the becoming process, end arc of how we ought to be becoming is this kind of indicator here. This is what's sort of being sort of teased out. This is the way God has called us to be, to become complete or mature becoming.
[00:43:19]
(25 seconds)
#BecomingMature
I came across this article on on CNBC's website of all pages, but here's what it says. Perfectionists have higher levels of motivation than non perfectionist research shows. So if you're a perfectionist, which all of us are in some area, right on, you're motivated, which can make you feel like your relentless pursuit of perfection alone is keeping you on track. So maybe we're on track. Perfectionists are staying on track. But, it says, the benefits stop right there. The motivation is it. That's where it stops. The research continues. Perfectionism also leads to low self worth, high stress, and depression and anxiety disorders.
[00:32:16]
(33 seconds)
#PerfectionismHarms
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