We were once dead in our trespasses and sins, following the course of this world and living according to our own desires. We were by nature objects of wrath, separated from the life of God. But God, because of His great love and rich mercy, intervened. He made us alive together with Christ even when we were spiritually dead. This is not something we could earn; it is a gift born from His compassionate heart. [45:19]
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved. (Ephesians 2:4-5 ESV)
Reflection: In what area of your life do you most keenly feel the weight of being spiritually "dead" or distant from God? How might accepting His gift of mercy, rather than trying to earn it, change your approach to that area this week?
Sin is more than just breaking a rule; it is a sickness that wounds us and unravels God’s good design for life. It spreads like a disease, harming ourselves and others. God’s mercy addresses this deeper need. It is not merely about withholding a punishment we deserve, but about applying healing oil to our deepest wounds. His desire is to soothe, restore, and make us whole from the inside out. [01:02:07]
Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my praise. (Jeremiah 17:14 ESV)
Reflection: If you began to see a persistent struggle in your life not just as a "failure" but as a "sickness" needing healing, how would that change the way you bring it to God in prayer?
We cannot receive healing if we do not first admit we are sick. To call ourselves sinners in a biblical sense is not an exercise in self-hatred, but a honest confession of our wounded state and our need for a physician. This admission is the first step toward receiving the profound mercy God offers. It is an act of humility that opens the door for His transformative grace to enter in and begin its work. [01:06:42]
Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Luke 5:31-32 ESV)
Reflection: What is one thing you have been trying to handle on your own strength that you need to honestly admit to God as a "sickness" requiring His healing touch?
God’s heart is always tilted toward mercy over judgment. He is not a distant judge waiting to punish, but a loving Father who runs to embrace us when we turn toward home. His mercy does not merely forgive; it fully restores our identity, dignity, and place in His family. He celebrates our return with joy, replacing our shame with acceptance and our guilt with overwhelming grace. [01:16:53]
But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. (Luke 15:22-24 ESV)
Reflection: Is there a part of your story that you believe is too messy for God to celebrate? How does the picture of the father in this parable challenge that belief?
The mercy we receive from God is not meant to end with us. It is a gift that gets us back on our feet and compels us to move outward. When we truly grasp the depth of the healing we have been given, it naturally overflows into how we view and treat others. Showing mercy is not about excusing wrongs, but about offering the same healing grace that has been so generously offered to us. [01:27:42]
Blessed are the merciful, for they shall receive mercy. (Matthew 5:7 ESV)
Reflection: Who is one person in your life that you find difficult to show mercy to? What would it look like to pray, "Lord, have mercy on them," as a first step toward healing that relationship?
God’s mercy appears as a restorative force that rescues people from spiritual death and broken living. Scripture scenes show mercy overriding legalism: the hungry disciples plucking grain on the Sabbath, David eating the showbread while fleeing danger, and Jesus healing a man with a withered hand in the synagogue. Those episodes contrast judgmental religiosity with a God who values compassion above ritual observance and who meets human need in the midst of weakness. Mercy, therefore, functions not as mere leniency but as healing oil poured into wounds that sin inflicts.
Sin receives a fresh diagnosis: it acts like a sickness that spreads, corrupts relationships, and warps human flourishing. When sin becomes habitual, it hardens into deeper wounds that require healing, not just lighter punishment. The biblical vocabulary for mercy carries an image of olive oil used to soothe and dress wounds, so asking for mercy means asking for healing and restoration rather than only for shorter sentences or legal reprieves.
Biblical narratives also portray mercy as identity-restoring. The prodigal returns from ruin and receives full restoration to sonship rather than reduced status as a hired servant. Peter, after denying Jesus three times, experiences a threefold commission that reinstates him to shepherd the church. Mercy moves people back into their calling; it clears shame and replaces it with mission. Repentance emerges as an active turning: sorrow leads to resumed following, practical change, and renewed work in the kingdom.
Practical responses flow from this portrait of mercy. Confession becomes honest recognition of wounds and a plea for healing. Prayer like the ancient Jesus Prayer reframes sin-talk from self-condemnation to a vulnerable request for help: “Lord Jesus Christ, Son of God, have mercy on me.” The movement into mercy invites communal practices—anointing, prayer, celebration—that enact God’s restorative work and call people to help others find healing. Mercy calls people to run back to the Father, receive adoption, and then extend that same mercy outward, letting compassion displace condemnation and enabling real spiritual and practical change.
But that's not the main thing. The main thing is that the father runs to him, embraces him, and brings him in. Not only that, he doesn't take him as a hired servant. He restores him. He restores him to who he was. He puts sandals on his feet. He gives him the signet ring. He he has the he's a he's back in the family. That's his his identity. He gives him identity, and he pulls them in Amen. And kills the fatted calf, celebrates my son who's lost. Now he's found. That's God's mercy.
[01:16:28]
(33 seconds)
#FatherRestores
And just as the father hugged the son, Lord, you embrace us, and you restore us, and you adopt us, and you bring us in, and you slaughter the fatted calf, and you say, my son, which was lost, is now found. Let's celebrate, Lord. Thank you for that. That anytime we repent, that is the way you feel about us. Anytime we reach out to you, we say, Lord, I messed up. That's what you see.
[01:32:10]
(28 seconds)
#AdoptedAndCelebrated
So when you're saying mercy, you're you're they're alluding to to the use of oil because back in those times, what was oil used for? It was for wounds, for soothing, for healing. So when you're asking the Lord for mercy, when you're receiving mercy from the Lord, you're asking for healing. Amen. Lord, have mercy on me. You're not saying, Lord, don't punish me. You're saying, Lord, heal me. Lord, soothe me. Lord, reach out to me. Lord, I'm running to you. That's what you're saying.
[01:03:47]
(30 seconds)
#MercyIsHealing
You're not too sinful to run to your father. That's right. That's the invitation. See, I'm I'm our thinking is, like, if we admit that we have sin in our lives, then we can't run to our father. He's gonna be mad at us. Like, no. No. I'm wounded. I need to run to my father because I know that's where I'm gonna get help.
[01:10:44]
(26 seconds)
#RunToYourFather
But what I am saying is God is interested in walking with you through that. He doesn't say here's the rules, now follow them. He says, this is how you live, and I'm gonna walk with you and teach you and be patient with you. And when you stumble, I'm gonna help you up. Right. When you get wounded, I'm gonna heal you. I understand why you did that. Even if it was wrong, I understand why you did that.
[01:18:35]
(32 seconds)
#GodWalksWithYou
He said to them, which one of you has a sheep? If if which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? How much more value is a man than a sheep? So it is lawful to do good on the Sabbath.
[00:56:16]
(17 seconds)
#DoGoodOnSabbath
Says, yeah. First one without sin, cast the first stone. Go for it. And they all walk away. Right? And we love that story. And there's the mercy over judgment. Right? Because according to the law, yeah, they should have stoned her, but Jesus is like, sees her heart. Yeah. And there's mercy. But then what does she say? Go and sin no more. Why? Don't break any more of my rules. Like, don't stop sinning. You're hurting yourself and everyone around you.
[01:09:21]
(29 seconds)
#MercyNotStoning
You are the son of God. You are the Messiah. You are the one who's broken the chains. You are the one who's carried the cross. You're the one who has gone to the the pit. You are the one who has ascended. You're the one who's sitting at the right hand of the father. You are the one who heals me. That is who you are. Have mercy on me. Pour out your healing oil on me because I'm wounded.
[01:07:12]
(24 seconds)
#MessiahHealsMe
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