Crucify Him - Matthew 27:1-26 - March 22, 2026

Mar 22, 2026

Devotional

Day 1: The Danger of Remorse Without True Repentance

Judas felt the weight of his actions and was overcome with regret. He acknowledged his sin and even attempted to return the payment for his betrayal. Yet, his remorse did not lead him to the foot of the cross for forgiveness but to a place of despair and finality. There is a profound difference between feeling sorry for the consequences of our sin and turning to Christ for redemption. His story serves as a sobering reminder that guilt alone cannot save. [04:13]

Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. (Matthew 27:3-5 ESV)

Reflection: When you consider a past mistake or a current struggle with sin, where is your focus directed—toward the weight of your own guilt, or toward the forgiving grace of Jesus?

Day 2: The Hypocrisy of Following Rules Over God's Heart

The religious leaders were meticulous about the law's technicalities, refusing to put "blood money" back into the temple treasury. In doing so, they revealed a heart that was far from God, prioritizing the appearance of righteousness over true justice and mercy. They were blind to their own corruption, having used the same funds for an evil purpose. This highlights the emptiness of a faith that values external compliance over internal transformation. [11:08]

But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter's field as a burial place for strangers. (Matthew 27:6-7 ESV)

Reflection: In what area of your life might you be tempted to focus on the external "rules" of faith while neglecting the deeper matters of the heart, like mercy, justice, and love?

Day 3: The Weakness of Trying to Please Everyone

Pilate was a man of significant power, yet he was governed by fear and a desire to maintain control. He recognized Jesus's innocence and even received a divine warning, but he ultimately capitulated to the demands of the crowd. His attempt to absolve himself through a ceremonial hand-washing was a futile gesture, revealing a weak character who chose political expediency over moral courage. [29:58]

So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood; see to it yourselves.” (Matthew 27:24 ESV)

Reflection: Where in your life are you facing pressure to compromise your convictions for the sake of appeasing others or maintaining your own comfort?

Day 4: The Crowd's Curse That Was Actually Their Need

The crowd, swayed by their leaders, made a terrifying declaration, demanding that the responsibility for Jesus's death fall on them and their children. In their rejection of Christ, they unknowingly pronounced the very thing they needed most. They saw His blood as a curse of guilt, but it was, in truth, the only offering that could bring them forgiveness and cleansing. [32:08]

And all the people answered, “His blood be on us and on our children!” (Matthew 27:25 ESV)

Reflection: How does understanding the purpose of Christ's blood—as a covering for sin rather than a curse of guilt—change the way you approach Him in your own failings?

Day 5: The Ultimate Question: What Will You Do With Jesus?

Every person in this narrative made a choice about Jesus, from the religious leaders to the crowd to Pilate. Their responses ranged from outright rejection to cowardly avoidance. This passage culminates not with their actions, but with a personal question directed at every reader. The blood of Christ has been shed; it is a historical fact. The decision of what to do with that reality remains ours alone. [34:46]

Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” (Matthew 27:22 ESV)

Reflection: Putting aside the expectations of others or your own previous assumptions, what is your personal response to the question, "What will I do with Jesus?" today?

Sermon Summary

Matthew 27 unfolds a compact drama of betrayal, corrupted leadership, political cowardice, and a stark demand for decision. The chief priests and elders conspire to kill Jesus, manipulating legal form to secure a condemnatory morning trial and then handing him over to Pilate. Judas experiences remorse, returns the thirty pieces of silver into the temple, and kills himself—an act described as remorse without repentance and handled as a tragic, complex example rather than a doctrinal weapon. The chief priests prove hypocritical: they refuse to place the returned “blood money” into the treasury even though they originally took funds for that very purpose, and they use those coins to buy a burial field. Matthew links this act to prophetic scripture while acknowledging textual puzzles around Jeremiah and Zechariah.

Pilate appears as a powerful yet weak magistrate. He recognizes Jesus’ innocence, hears his wife’s troubling dream, and seeks a political escape by offering to release either Jesus or Barabbas. The crowd, swayed by religious leaders, demands Barabbas and cries for Jesus’ crucifixion. Pilate performs a public hand-washing to declare himself innocent, then orders scourging and crucifixion—demonstrating the danger of timidity cloaked as pragmatism when moral courage alone could have preserved life.

Barabbas functions as a raw foil: a notorious prisoner spared from execution while Jesus shoulders the cross. The crowd’s cry, “His blood be on us and on our children,” turns into tragic irony—rejecting the atoning purpose of Christ’s blood even while that same blood provides the very covering they need. The text warns against using Judas’ suicide as a theological cudgel and rejects anti‑Semitic misreadings that weaponize the crowd’s words. The narrative closes with an urgent, personal question: what will be done with Jesus? Two options remain clear and uncompromising—accept the atonement offered through the cross, or reject it and bear the consequences. The passage compels honest self-examination about repentance, leadership integrity, political cowardice, and the decisive, costly nature of following Christ.

Key Takeaways

1. Remorse is not true repentance Judas feels regret, returns the silver, and kills himself—an outcome that shows sorrow without turning to God for restoration. True repentance reorients the heart toward God and seeks reconciliation; remorse only wallows in guilt. The passage cautions against using Judas’ fate as a theological bludgeon against grieving families and insists on pastoral care and humility. The text invites careful distinction between evident despair and the grace that restores. [64:13]
2. Religious hypocrisy corrodes true justice The chief priests steal temple funds, then refuse to return “blood money,” buying a burial field to mask guilt. Following the letter of religious law while deadening its heart corrupts worship and leadership. Scripture exposes how legalism becomes moral blindness when leaders prioritize self‑interest over mercy and truth. That corruption explains why God’s people drift when leaders betray justice. [70:43]
3. Power without courage kills Pilate wields sweeping authority yet yields to fear, washing his hands while ordering scourging and crucifixion. Moral cowardice can hide behind procedures and public gestures, but cowardice still makes deadly choices. Authentic leadership requires risking reputation for justice rather than choosing safety for convenience. The narrative challenges any who use power to avoid responsibility. [89:00]
4. Either accept or reject Christ The crowd pronounces, “His blood be on us,” unwittingly invoking what they most need or most reject: atonement through the cross. The gospel presents only two routes—apply the blood in humble faith or reject its covering and bear its cost. That binary forces a decisive response, not vague cultural affiliation or family inheritance. The passage presses for a clear, personal answer about Christ. [93:36]

Youtube Chapters

[00:00] - Welcome
[19:12] - Announcements: offering & groups
[21:36] - Praises and testimonies
[28:32] - Corporate prayer and requests
[55:46] - Transition to Matthew 27 study
[58:02] - Reading: Matthew 27:1–26
[62:50] - Judas: remorse versus repentance
[70:43] - Priests, blood money, and scripture
[74:19] - Pilate: power, fear, and duty
[81:45] - Barabbas, crowd persuasion, choice
[89:00] - Pilate washes hands; consequence
[92:46] - The decisive question: What will you do?

Bible Study Guide

Bible reading: Matthew 27:1-26 (ESV)

Observation questions

What specific actions did the chief priests and elders take against Jesus in the first two verses, and what does their timing reveal about their motives?
What was the difference between Judas's response to his sin and the chief priests' response to the "blood money"?
What reasons did Pilate have for believing Jesus was innocent, and what was his final, contradictory action?
What did the crowd demand, and what specific phrase did they use to accept responsibility for their choice?

Interpretation questions

The religious leaders followed the technical law by not putting the blood money in the treasury, but they completely missed the heart of God's law. How does this kind of legalistic hypocrisy still manifest in religious communities today?
Pilate was a powerful man who acted out of fear and a desire for political convenience rather than moral courage [01:29:00]. Why is power without courage so dangerous, and what does this reveal about the relationship between true strength and integrity?
The crowd’s cry, “His blood be on us and on our children,” was meant as a curse accepting blame, but it ironically pointed to the very atonement they needed [01:32:08]. How does this moment illustrate the two possible outcomes for the blood of Jesus in a person's life?
Judas felt deep remorse and even confessed his sin, but his story ended in despair rather than restoration. How is true repentance different from simply feeling bad about the consequences of our actions?

Application questions

Remorse only wallows in guilt, but true repentance reorients the heart toward God and seeks reconciliation. When you feel convicted of a sin, what are the practical steps you take to move from remorse to genuine, Godward repentance?
Following the letter of a rule while deadening its heart corrupts worship and leadership. Can you think of a time you were tempted to technically follow a "Christian" rule while your heart was far from God? What does that feel like, and how can we guard against it?
Moral cowardice can hide behind procedures and public gestures, but it still makes deadly choices. Where in your life (work, family, church, community) are you most tempted to choose safety and convenience over doing what is right, even if it costs you?
The gospel presents only two routes—apply the blood of Christ in humble faith or reject its covering and bear the cost. This is a decisive, personal response. If someone were to ask you, "What have you done with Jesus?" based on your life and choices, what would your honest answer be?
The narrative warns against using Judas’s fate as a theological weapon against those grieving a suicide. How can we, as a community, better offer pastoral care and humility to those walking through such profound tragedy, reflecting the grace that restores?

Sermon Clips

36s

#CoverMeInHisBlood

“But here's what they missed. They're they're pronouncing the blood of Jesus as a curse when that's exactly what they needed. They needed the blood of Jesus to be over them and their children, and that's why Jesus was going to the cross. That's why he went to the cross for the very people that sent him there because they actually needed to be covered in his blood. That's what the cross is all about and they missed it completely. Church, we run the risk of doing the same thing. So, that's my question at the end of this. What will you do with Jesus?”

34s

#AcceptHisSacrifice

“That's what it comes down to. What will you do with Jesus? Because we can make all these excuses for why we don't follow Christ. We can make all these excuses for why the church doesn't work. We can make all these excuses about all these things but when it comes down to brass tacks, the blood of Christ was shed for you. What are you going to do with it? What are you going to do with it? My favorite is god doesn't have any grandchildren. He only has children. So, it doesn't your your family lineage doesn't matter when you get to heaven. It doesn't matter.”

28s

#AcceptOrRejectJesus

“You can accept it. You missed it in Sunday school this morning by the way. You can accept that accept that he is dangerous to the to the culture. He is dangerous to the world as it sits because he stands in stark contrast to everything the world wants. You can accept what he's done. You can accept the blood to cover you, to forgive your sins, or you can reject it. Those are the only options. And it's up to you. What will you do with Jesus?”

42s

#FaceYourChoice

“Because we see all these people in the story and we're going to see more as we continue next week and the week after. We see all these people but it comes down to what will you do with Jesus? Because Pilate tried to blame the people, right? Or the priest or anybody else. We can try to cast all this blame but it comes down to what will you do with Jesus? Because if Pilate never repented, he said, no proof that he did. If he never repented and never came to Christ in his lifetime, When when he stands before that great throne of judgement, he's not going to be able to say, I wash my hands.”

39s

#NotAnExcuseForHate

“This is one that has been latched onto by groups that are antisemites to to say this is why the Jews deserve to be persecuted hogwash. Hogwash. Don't don't buy into that. But here's here's what they missed. They've they're pronouncing a curse on themselves. Basically, what they're saying is, if this man is actually innocent, then his blood be on us. Then we will take the wrap. It's our fault if this man is innocent, not yours. His blood be on us and our children. Like, you're gonna I'm gonna have to be pretty sure of something to put my children in harm's way, right?”

35s

#PowerWithoutCourage

“So, here we have in just a couple sentences, I'm washing my hands. I'm innocent of this man's blood and then he orders the Roman soldiers who's he's in charge of to scourge and crucify Jesus. Pilate's a weak man with great power. He's a weak man with great power. He's scared of so many things. I remember just in some of my own meetings with with counselors and therapists through the years, myself, just this how being weak is often perceived as strength in this world.”

29s

#PilateRevealed

“Because if you don't put down someone who's going against Caesar, then chances are you're you're gonna be part of that Pax Romana pretty soon yourself. If you can't keep the peace, you're out of the way and somebody else will. So this is where Pilate is. So I think Pilate's one of those two that we go off that is a very complicated person to understand. Now granted, he was he was a jerk. Like, and that's putting it pretty lightly. Everyone describes him pretty much the same way that he was he was ruthless. He was cold. He was callous. He was a murderer.”

31s

#DreamsAsWarnings

“So, Pilate should have listened to his wife. Right? His wife told him, have nothing to do. Now, keep in mind, in every, just about every culture at this time, dreams were a big deal. Jews to the Romans to to just about anybody in the Earth at that point. Dreams were generally a sign of the divine. That you're getting divine communication through your dream. So, when she says, I've suffered many things because of a dream, because of this righteous man, he should have heeded that warning but again, he's trying to play both sides of the fence, the field.”