Mastering Scripture: Explicit, Implicit, and Contextual Insights

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The implicit is to be interpreted in light of the explicit, not the other way around. We are not to interpret the explicit in light of the implicit. Another way of saying it is that the obscure or the difficult is to be interpreted in light of that which is plain and clear, because that's basically the difference between that which is explicit and that which is implicit. [00:01:05]

An explicit statement is one that is made forthrightly, directly and clearly; it's what the Scriptures actually say. Something that is implicit is not stated directly, but rather, is implied. We must use our rational powers of deduction to draw inferences from the text in order to find the implications of a given passage. [00:01:34]

The problem comes when we deduce certain things from the Bible from one passage of Scripture that then brings us into direct conflict with something that the Scripture teaches elsewhere very clearly and very plainly. That's what we're trying to avoid, being careful with how we deal with implications. [00:03:29]

Now does the Bible say straightforwardly and directly that Jesus' body passed through that door? It doesn't say that. It does leave the impression that that is a possibility because what the Scripture said was that the disciples were assembled in the Upper Room and Jesus appeared with them, and the door was shut. [00:06:16]

We must be careful that when we draw inferences like that, draw implications from the text, that the text doesn't necessarily demand that we need to be honest about it and say this is a possibility, but certainly not a necessary inference. [00:08:27]

If we go back to the beginning of the Old Testament and we read of the creation of Adam and Eve, and then of the story of the murder of Able at the hands of Cain, and then we read that Adam and Eve had another son, Seth; and then we have this very strange passage in the opening chapters of Genesis where we read, "And the sons of God intermarried with the daughters of men and it produced kind of a grotesque race of people." [00:10:51]

For example, one of the most controversial issues in the history of the Christian church has to do with this question: Does man in his fallenness, in his sinful condition after the fall, does he have within himself the moral capacity without any help from God the Holy Spirit or from God the Father or from God the Son -- can natural man in his fallen state, does he have the moral ability on his own to choose Jesus Christ? [00:14:31]

If I've heard it once, I've heard it a thousand times, that John 3:16 says, "For God so loved the world that He gave His only begotten Son that whosoever believeth on Him should not perish but have everlasting life." Now the question is, what does that verse teach about fallen man's ability to believe on Christ without any assistance from God? [00:15:34]

What the text explicitly says is this: "Whoever believes will not perish but have everlasting life." So we can say -- set that in logical categories, whoever does A will receive B, or avoid B. Whoever believes, if you believe, you can be sure you won't perish and you will have everlasting life. [00:17:13]

This text is dealing with ability -- no man can. No man is able to do what? "To come to Me," Jesus says. Now let's just take that much -- no man is able to come to Jesus unless -- all right, there's a something that has to happen before anybody can come to Jesus, and what is that something that has to happen? "Unless it is given to him by the Father." [00:19:01]

The passage teaches that explicitly, the passage in John teaches that if God gives that ability, then whoever exercises that ability to come will indeed be saved. But John only tells us that whoever believes will be saved; he also says in chapter six that nobody can believe unless it's given to him by the Father. [00:19:34]

Again, the principle is context -- the immediate context, but not just the immediate context, but the context of the whole -- that every particular passage of Scripture must be measured and interpreted against the whole of Scripture so that we don't be guilty of setting one part over against another. [00:25:30]

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