Mary's song is a bold, prophetic declaration that upends worldly power and exalts the lowly, calling the community to expect God's kingdom now. It portrays Mary not as a timid figure but as a co-conspirator in God's great work, celebrating that the mighty will be scattered and the hungry filled with good things. Let this song reframe how you listen for God's activity—especially in voices and places the world would dismiss. [35:42]
Luke 1:46-55 (NIV)
46 And Mary said: “My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, just as he promised our ancestors.”
Reflection: Identify one group or voice in your community that is routinely dismissed; what is one concrete step you can take this week to listen to and amplify that voice in a way that reflects Mary’s prophetic boldness?
The reading from Isaiah reminds the community that God tends a beloved vineyard and expects justice and righteousness from it; when care yields sour fruit, consequences follow. This passage calls people to examine what is produced by their faith communities—do practices bear fruit that reflects justice, mercy, and care for the vulnerable? Consider where tending and pruning are needed so the vineyard may yield good fruit for God’s purposes. [16:19]
Isaiah 5:1-10 (NIV)
1 I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. 2 He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. 3 “Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. 4 What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? 5 Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. 6 I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.” 7 The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.
8 Woe to you who add house to house and join field to field till no space is left and you live alone in the land. 9 The LORD Almighty has declared in my hearing: “Many houses will be desolate, large and fine, without occupants, 10 a ten-acre vineyard will produce only a bath of wine, a homer of seed will yield only an ephah.”
Reflection: Looking at your own life and the life of this church, what “fruit” is being produced—compassion, justice, generosity—or things that need pruning? Name one specific practice to begin or stop in order to align our communal fruit with God’s expectation.
Prayer is powerful not only because it asks for things but because it reshapes the pray-er’s heart, aligning desires with God’s will and prompting tangible acts of justice and mercy. The Lord’s Prayer models praying for daily provision, forgiveness, deliverance, and the coming of God’s kingdom—words that should animate daily living and communal mission. Let the practice of this prayer move beyond repetition into habits that feed the hungry and lift the lowly. [27:41]
Matthew 6:9-13 (NIV)
9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’”
Reflection: Which line of the Lord’s Prayer stirs the most resistance or complacency in you, and what is one concrete habit you can adopt this week to let that petition shape your actions toward others?
The Christmas story and Mary’s song insist that God chooses the unexpected—young, poor, marginalized—to reveal the coming reign; God often speaks through those the world dismisses. Being a prophetic church means training ears and hearts to recognize God’s story in unlikely places: tent cities, single parents’ kitchens, youth voices, and those silenced by stigma. Practice seeking out and believing the testimony of someone whom society would overlook, and let that testimony reorient ministry and mercy. [48:22]
1 Corinthians 1:26-29 (NIV)
26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him.
Reflection: Name one person or group in your circles whom you are tempted to dismiss; what is one concrete way you will intentionally listen to and learn from their experience in the coming month?
Advent’s wreath and the claim that “hope, joy, peace and love already exist in the world” invite a practice of seeing places and moments as sacred because God is present there already. Recognize your home, this sanctuary, and unexpected corners of the city as Christ-mirrors where small acts of hospitality, warmth, and justice manifest God’s kingdom now. Let this awareness move you from passive admiration to active widening of sacred space—bringing light into the darkest places. [20:49]
Colossians 1:15-17 (NIV)
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.
Reflection: Choose one ordinary place you inhabit this week (home, workplace, a neighborhood corner); how will you intentionally claim and expand its sacredness by a small, concrete act that brings hope or light to someone else?
Happy New Year in Advent! I invited us to see this season as the Church’s fresh start—a time to notice God’s light breaking into our real lives right now. We lit the Advent candles and practiced a simple, embodied prayer of sacred seeing: feet grounded, hands open, breath steady, imagination awake. I asked you to picture a place you love and to receive it as already holy, not because we declare it so, but because God is already there. That posture of sacred attention leads to peace—shalom that is more than the absence of conflict; it’s the presence of God that changes how we see and how we live.
From there we listened to Mary’s song in Luke 1. I challenged us to stop taming Mary. The tradition often paints her as soft and silent, but her Magnificat is a protest hymn—holy rebellion announcing God’s upside-down kingdom: the proud scattered, the powerful toppled, the hungry filled, the lowly lifted. I shared that “Mary” (Miriam) has long been associated with “rebellion,” and in this story, the name fits. She knew what God was doing and said yes—not as a passive participant, but as a courageous co-conspirator in God’s great turning.
Because that is the pattern of Christmas: God chooses ordinary people and overlooked places to carry divine hope. So I named where we should be listening—the picnic pavilion on Olive Street, the tent encampments by the river, the homes of worn-out single parents, the voices of kids who’ve been silenced in their churches. Prophets don’t predict the future; they believe God’s story and speak it. Our call is to become a church of Marys—women and men—who refuse to dismiss any person God may be using to tell the truth, and who then live that truth: feeding the hungry, lifting the lowly, embodying justice. That’s putting Christ back in Christmas. Mary knew; she told us. Now, will we?
Not only did Mary know, but she was on the inside. Not only did Mary know, she was a co-conspirator in God's biggest caper yet. Mary said a defiant and noticeable yes when God called upon her. This is no mild-mannered woman. Mary is no mild-mannered woman. Mary is a rebellion. Mary is the rebellion. This is no timid, meek, unwed mother. This is a fearless and intrepid mother of a revolution.
[00:41:22]
(48 seconds)
#MaryTheRebel
She celebrates that God is about to do something new in the world. She celebrates that God is about to turn the world upside down, knock the wealthy oppressors off of their pedestals, lift up those who have been oppressed, and usher in a new reign of social justice and reconciliation. Mary is the rebellion. She is so much more than Ave Maria. In fact, she is so much more rage against the machine than she is Ave Maria. And I think she's inviting us into her world.
[00:43:22]
(40 seconds)
#UpsideDownKingdom
The Christmas story insists that we don't look in the high and mighty places for activity that God is doing in this world. We look to the lowly. The Christmas story tells us that God is active at the picnic pavilion on Olive Street. That God is active in the tent cities down by the river where people have no idea where their next meal is coming from. The Christmas story tells us that that's where God hangs out. But that's a place we would normally dismiss. And the Christmas story says, no, no, no. Don't dismiss it. Look over there. That's where you'll find me.
[00:48:13]
(43 seconds)
#GodInLowPlaces
The Christmas story insists that God brings hope to the single mom who has just had it. And if they have to answer one more phone call from one more creditor asking for money, that they're just going to lose their mind. And that's a person we would normally dismiss. And the Christmas story says, no, no. Look for hope there. Look for what I'm doing there. Look for hope where there seems like there is none.
[00:48:57]
(34 seconds)
#HopeForTheOverlooked
Here's the thing. Prophets don't predict the future. They just believe in God's story. Let's be a church of prophets. Nobody's asking us to predict the future. But we are being asked to tell God's story. To believe God's story. To believe the fact that God can speak through even the most unlikely of messengers. That's what the Christmas story tells us. In fact, it insists it.
[00:50:44]
(43 seconds)
#BelieveGodsStory
That's what the Christmas story tells us. In fact, it insists it. It has to be true in order for the Christmas story to mean anything. Because Jesus wasn't born in some high and mighty palace. Jesus was born in a lowly manger. It's very unexpected. Unconventional, if you will. The Christmas story demands that we believe that God's message can come from the places we least expect. The Christmas story also demands that it animates our faith and our lives.
[00:51:19]
(46 seconds)
#LiveGodsStory
And you know what they did? They almost threw him off of a cliff because he said it. They almost threw him off of a cliff because they were so busy looking for a message that they expected, and a message that was comfortable for them to hear, that they missed the deeper truth of what was being told, that God's kingdom was near. Let's not let the same thing happen to us.
[00:52:36]
(31 seconds)
#DontMissTheMessage
You know what that is? That's putting Christ in Christmas. If we lived out, if we lived out Mary's song, if we exalted the poor, if we were to bring the justice that Mary talked about, if we were willing to feed the hungry, if we were willing to do all of the things that Mary talks about in her song, then we could safely say happy holidays anytime we wanted to because we would be living out the truth of Christmas.
[00:54:16]
(35 seconds)
#ChristInChristmas
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