Martin Luther: The Power of Sola Scriptura

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In 1516, coffee was introduced from Arabia to Europe, and in 1516 Erasmus published the Greek New Testament at Basel in Switzerland. So coffee plus the Greek New Testament resulted in the Protestant Reformation. That's all you need to know about the Reformation. That's how it happened. [00:01:02]

Prior to the Greek text, the Bible that some were reading, cause again this is a time of intense illiteracy, so not many people are reading, even a number of illiterate priests, believe it or not, but the Bible that those who could read, that they were reading, was actually the Latin Vulgate. [00:02:46]

The Greek word metanoia, repentance, is translated in the Vulgate as poenitentiam agite, which translated means "do penance." Do penance. And when Luther -- and that was the text that he studied through his studies getting his bachelor's degree, and his doctorate in Biblical Studies and Theological Studies -- he studied the Vulgate. [00:03:11]

Luther's a very smart guy -- we're going to see this as we move along. Later, he's holed up in the Castle at der Wartburg, and while there he translates the Greek text into the German in a space of about six weeks. So we're dealing with an incredible intellect here. [00:05:34]

He felt as if God had opened the very heavens, was unleashing His wrath and anger on Luther, and he thought he was going to be snuffed out at any moment. And he cried out, a heart's cry, he cried out to the only mediator that he knew at that time. He cried out, "Help me, Saint Anne!" [00:06:21]

Luther would spend five hours in the confessional. And what they should have done in 1507 is they should have just kicked the guy out, but they didn't. They kept him in, and they ordained him as a priest. And when you were ordained as a priest, you gave your first mass, and Luther gave his first mass. [00:11:48]

The problem is not sins, that's not the problem. If the problem were sins, the amount of sins we have, if it were mere quantity, no problem. Luther could overcome that. Luther once said -- I think he made this word up -- Germans like to do this, they like to make up words, "If ever a monk got to heaven by monkery, I was the monk," Luther said. [00:14:00]

Luther saw right through it, saw what a racket it was, and he's reportedly to have said as he himself as a pilgrim faithfully going up, his hands and his knees up those steps, he gets to the top and he says, "Who knows if all of this is true?" Utterly disillusioned. [00:15:47]

The counter proposal begins with the ninety-five theses. And his target, specific target, is the selling of indulgences. What that's going to uncover for Luther, though, as he continues to explore this, is going to uncover for Luther what he sees, again recognizing that it's not just a question of quantity of sins -- demerits -- that we heap up on this side merits to overcome the demerits, no. [00:18:11]

The righteousness of God -- and this is what Luther discovered, we call it the breakthrough -- the righteousness of God is not something that you and I can achieve, can attain. It's something that Christ achieved for us. It is -- we are passive, not active. And Luther thought he had to work for it, earn it, and earnestly did he strive after it, and then he realized he couldn't do it. [00:19:01]

"My conscience is held captive to the Word of God. I can do no other. God help me, here I stand." And that's the Protestant principle of sola Scriptura. You know what Luther, he actually said this at the Diet of Worms, "Popes have erred and contradicted one another; human authorities are not there. My conscience is captive to the Word of God." [00:21:09]

What Luther did for us was not only give us a wonderful life with great stories, and we've only hit the tip of the surface here on the iceberg, what he did for us was take our eyes off of human institutions, off of the laws of man, and put our eyes right where they need to be, right in the Word of God. [00:23:34]

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