Martin Luther: A Journey of Faith and Reform

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Martin Luther was a great man -- but he was a man, subject to all of the frailties and faults that you and I are subject to. He was also an emotional man, a passionate man. He experienced everything from the most luminous highs all the way through to the deepest and darkest sorrows. [00:01:03]

He restored the Word of God, the Bible, to the center of Christian life and worship. He reestablished the importance of family, the value of music, the dignity of human labor, but most significantly of all, he recovered the truth that a person's justification in the eyes of God comes by grace alone through faith alone. [00:01:52]

The church had abandoned its prophetic voice and become a political force trusting not in God's wisdom, power and strength, but in its own. The finished work of Jesus Christ at Calvary had been replaced with the ritual of the Mass, sacrificing the Lord anew whenever the congregation gathered. [00:04:58]

The longer Luther lived with that system, the more burdensome it became because it really put the burden on him. His instructors at the university had taught him that he had to do his best before God would give him the grace that would enable him to do the good works that really pleased God and made his way to heaven. [00:08:49]

Luther was desperate to know that his righteousness was firmly secured, that he was truly saved. When I was a monk, I wearied myself greatly for almost 15 years with the daily sacrifice. I earnestly thought to require righteousness by my works. I tortured myself with prayer, fasting, vigils and freezing. [00:18:36]

At last by the mercy of God meditating day and night I gave heed to the context of the words. There I began to understand that the righteousness of God is that by which the righteous lives by a gift of God, namely by faith and this is the meaning. [00:23:52]

Unless I am convinced by the testimony of the holy Scriptures, or by evident reason, for I can believe neither Pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves. I consider myself convicted by the testimony of holy Scripture, which is my basis. [00:35:48]

Luther insisted that those who would preach the Word must first be changed by the Word, that they be people committed to prayer and careful study. Luther brought the Scriptures back to a place of preeminence in the church's worship and he also reinvigorated the practice of singing. [00:43:55]

Luther understood that all believers regardless of education, economic status or social standing, were invaluable members of the body of Christ. All believers are priests, for the kingdom of God is a kingdom of priests. And these priests were not under the authority of a Pope; they were under the authority of God. [00:40:09]

Luther's understanding of the church does develop somewhat over time during the Reformation, but in terms of his mature understanding, essential to his thinking is the proclamation of the Word. The minister is the man, the priest is the man who proclaims the Word and the Word is not simply for Luther an explanation of the Bible. [00:37:51]

Luther had a very strong sense of history. God created in the beginning, and there was going to be a last day, and God participated in human history. Human history is also God's history for Luther. What that means is that we are faced with ever new situations. The gospel of Jesus Christ does not change. [01:16:19]

However dark the century becomes, however powerful the opposition, God will never allow the light of the gospel to be fully extinguished. And just when the fire appears to be fading forever, God will make it burn more brightly than ever before. [01:20:35]

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