Marriage: A Sacred Covenant of Love and Sacrifice

 

Summary

Reflecting on the readings this weekend, we are invited to delve into the profound mystery and sanctity of marriage. Marriage is not merely a social contract but a sacred covenant that mirrors the divine communion of the Holy Trinity. In the beginning, God created man and woman to be united, to become one flesh, emphasizing that it is not good for man to be alone. This union is a call to holiness, a sacrament that invites Christ into the very heart of the relationship, transforming it into a path of sanctification.

The Gospel challenges us to embrace the kingdom of God with the innocence and openness of a child. Jesus' response to the Pharisees about divorce highlights the hardness of human hearts and the deviation from God's original plan for marriage. The call to communion is not limited to married couples but extends to all vocations, whether priesthood, consecrated life, or singlehood. We are all called to live in communion with God and with one another, countering the individualistic tendencies of modern society.

The cross stands as the ultimate symbol of love and sacrifice. Christ's outstretched arms on the cross exemplify the self-giving love we are called to emulate in our relationships. The breakdown of marriages often stems from the removal of Christ from the center and the absence of sacrificial love. We are reminded to die to ourselves daily, to sacrifice for the other, ensuring that our relationships are alive and whole.

As we reflect on our lives, we must ask ourselves if we are dying well. Are we sacrificing for God and for those we love? Are we giving of ourselves radically and totally, as Christ did? In our struggles, we find solace in Christ, who sympathizes with our weaknesses and calls us brothers. Let us bring our challenges to the cross, seeking strength and grace to live out our vocations faithfully.

Key Takeaways

- Marriage is a sacred covenant that mirrors the divine communion of the Holy Trinity. It is a call to holiness, inviting Christ into the heart of the relationship, transforming it into a path of sanctification. This union is not just about companionship but about becoming one flesh, emphasizing the importance of unity and self-giving love. [01:19]

- The call to communion extends beyond marriage to all vocations, challenging the individualistic tendencies of modern society. We are all called to live in communion with God and with one another, recognizing that our fundamental identity is relational. This challenges us to prioritize relationships over personal desires and ambitions. [03:30]

- The cross is the ultimate symbol of love and sacrifice, exemplifying the self-giving love we are called to emulate in our relationships. Christ's sacrifice on the cross is a model for us to die to ourselves daily, to sacrifice for the other, ensuring that our relationships are alive and whole. [05:49]

- The breakdown of marriages often stems from the removal of Christ from the center and the absence of sacrificial love. We are reminded to keep Christ at the center of our relationships, ensuring that sacrifice and self-giving love are foundational. This requires a daily commitment to die to ourselves and prioritize the well-being of the other. [06:38]

- In our struggles, we find solace in Christ, who sympathizes with our weaknesses and calls us brothers. We are encouraged to bring our challenges to the cross, seeking strength and grace to live out our vocations faithfully. This relationship with Christ provides the foundation for all other relationships, enabling us to love as He loves. [08:33]

Youtube Chapters

[0:00] - Welcome
[01:19] - The Sanctity of Marriage
[02:01] - Marriage as a Sacrament
[02:46] - Communion and the Holy Trinity
[03:30] - Countering Individualism
[04:16] - Called to Communion
[04:57] - Christ at the Center
[05:49] - The Cross as a Model
[06:38] - Sacrificial Love in Marriage
[07:20] - Reflecting on Sacrifice
[07:59] - Dying Well
[08:33] - Christ's Sympathy and Our Struggles

Study Guide

### Bible Study Discussion Guide

#### Bible Reading
1. Genesis 2:24 - "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh."
2. Mark 10:14-16 - "But when Jesus saw it, he was indignant and said to them, 'Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.' And he took them in his arms and blessed them, laying his hands on them."
3. Ephesians 5:25 - "Husbands, love your wives, as Christ loved the church and gave himself up for her."

#### Observation Questions
1. According to Genesis 2:24, what is the significance of a man leaving his parents to unite with his wife? How does this reflect the idea of becoming "one flesh"? [01:19]
2. In Mark 10:14-16, why does Jesus emphasize the importance of receiving the kingdom of God like a child? What qualities of children might He be highlighting? [02:46]
3. How does Ephesians 5:25 describe the love husbands should have for their wives? What example does it use to illustrate this love? [05:49]

#### Interpretation Questions
1. How does the concept of marriage as a "sacred covenant" in Genesis 2:24 challenge modern views of marriage as a social contract? [02:01]
2. In what ways does Jesus' teaching in Mark 10:14-16 about receiving the kingdom of God like a child relate to the call for openness and innocence in our relationships? [03:30]
3. How does the sacrificial love described in Ephesians 5:25 serve as a model for all relationships, not just marriage? What does this imply about the role of self-giving love in our daily interactions? [05:49]

#### Application Questions
1. Reflect on your current relationships. How can you invite Christ more into the heart of these relationships to transform them into paths of sanctification? [02:01]
2. In what ways can you counter the individualistic tendencies of modern society by prioritizing communion with others in your daily life? [03:30]
3. Consider a relationship in your life where Christ might not be at the center. What steps can you take to reintroduce sacrificial love into this relationship? [06:38]
4. How can you practice dying to yourself daily in your relationships, ensuring they remain alive and whole? What specific actions can you take this week to prioritize the well-being of others? [06:38]
5. Reflect on a recent struggle you have faced. How can you bring this challenge to the cross, seeking strength and grace to live out your vocation faithfully? [08:33]
6. Identify one area in your life where you can practice the innocence and openness of a child, as Jesus describes in Mark 10:14-16. How might this change your approach to your faith and relationships? [02:46]
7. Think of a person in your life who might be struggling with the concept of sacrificial love. How can you support and encourage them to embrace this model of love in their own relationships? [05:49]

Devotional

Day 1: Marriage as a Sacred Covenant
Marriage is a profound mystery that reflects the divine communion of the Holy Trinity. It is not merely a social contract but a sacred covenant that calls couples to holiness. In the beginning, God created man and woman to be united, to become one flesh, emphasizing that it is not good for man to be alone. This union invites Christ into the heart of the relationship, transforming it into a path of sanctification. The essence of marriage is unity and self-giving love, where both partners are called to die to themselves daily, prioritizing the well-being of the other. This sacrificial love ensures that the relationship remains alive and whole. [01:19]

"For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church." (Ephesians 5:31-32, ESV)

Reflection: In what ways can you invite Christ more deeply into your marriage or relationships, ensuring that they are paths of sanctification and unity?


Day 2: Communion Beyond Marriage
The call to communion extends beyond marriage to all vocations, challenging the individualistic tendencies of modern society. We are all called to live in communion with God and with one another, recognizing that our fundamental identity is relational. This challenges us to prioritize relationships over personal desires and ambitions. Whether in priesthood, consecrated life, or singlehood, the call to communion invites us to embrace the kingdom of God with the innocence and openness of a child. It is a reminder that our lives are not meant to be lived in isolation but in connection with others, reflecting the divine communion of the Holy Trinity. [03:30]

"Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus." (Philippians 2:4-5, ESV)

Reflection: How can you actively prioritize relationships in your life today, countering the individualistic tendencies that may arise?


Day 3: The Cross as a Model of Love
The cross stands as the ultimate symbol of love and sacrifice. Christ's outstretched arms on the cross exemplify the self-giving love we are called to emulate in our relationships. The breakdown of marriages and relationships often stems from the removal of Christ from the center and the absence of sacrificial love. We are reminded to keep Christ at the center, ensuring that sacrifice and self-giving love are foundational. This requires a daily commitment to die to ourselves and prioritize the well-being of the other, following the model of Christ's sacrifice on the cross. [05:49]

"Greater love has no one than this, that someone lay down his life for his friends." (John 15:13, ESV)

Reflection: What is one specific way you can practice self-giving love in your relationships today, following the model of Christ's sacrifice?


Day 4: Christ at the Center of Relationships
The breakdown of marriages often stems from the removal of Christ from the center and the absence of sacrificial love. We are reminded to keep Christ at the center of our relationships, ensuring that sacrifice and self-giving love are foundational. This requires a daily commitment to die to ourselves and prioritize the well-being of the other. By keeping Christ at the center, we ensure that our relationships are alive and whole, reflecting the divine communion of the Holy Trinity. This commitment to sacrificial love transforms our relationships into paths of sanctification and unity. [06:38]

"And above all these put on love, which binds everything together in perfect harmony." (Colossians 3:14, ESV)

Reflection: How can you intentionally keep Christ at the center of your relationships, ensuring that sacrificial love is foundational?


Day 5: Finding Solace in Christ
In our struggles, we find solace in Christ, who sympathizes with our weaknesses and calls us brothers. We are encouraged to bring our challenges to the cross, seeking strength and grace to live out our vocations faithfully. This relationship with Christ provides the foundation for all other relationships, enabling us to love as He loves. By bringing our struggles to the cross, we find the strength to die to ourselves daily and to sacrifice for those we love. This self-giving love ensures that our relationships remain alive and whole, reflecting the divine communion of the Holy Trinity. [08:33]

"For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." (Hebrews 4:15, ESV)

Reflection: What challenge can you bring to the cross today, seeking Christ's strength and grace to live out your vocation faithfully?

Quotes

1) "There is sanctity in marriage. That for those who are called to that vocation, holiness is there. If we let it enter us. If we pursue it in a new and radical way. If we let Christ to really form our own relationships. Letting him into our hearts. Letting him into our lives. But then we hear in the gospel. The Pharisees come to Jesus and they say, well, Moses permitted divorce. And they were testing him. Because they know the law. They know what it was like in the beginning. And so they see what Jesus is going to say. They say, because of the hardness of your hearts, did Moses write this commandment for you? But in the beginning, it was not so." [02:01] (46 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


2) "Man and woman might be together. So ultimately, we're called to communion with one another. Married persons are not, really. Of course, it's seen most perfectly in the Holy Trinity. God, a communion of persons. And that love overflows between the Father and the Son, which is the Holy Spirit. Same thing. Man and woman come together. And that love overflows. And it concretizes in children. So it's seen perfectly, that image in marriage. But all of us, no matter what vocation we have. Priest, married, consecrated, single, whatever it is. We're called for communion. And this is really kind of radical to today's culture." [02:46] (45 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


3) "Because if it were, we would recognize that we're made for communion. That we're made to be together. That the individual does not somehow change. That the individual does not somehow trump the communion. That the individual does not somehow trump relationality. And that's not to say that somehow we shouldn't, you know, we can't do what we want. We can't be who we're called to be. We're not individuals that somehow, you know, that we can't thank for ourselves. That's not what I'm saying. But fundamentally, at our core, we're called to communion. First with God. And then with others. Especially those in our own vocation." [04:16] (36 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


4) "The main reason I came down here is because we look at this cross, which I love. It's a cross. And I want to see what the dignity of marriage looks like. What the sanctity of marriage is all about. It's right there. Christ stretching forth his arms on the cross. Giving himself completely. That's what we're called to. Married or not, that's what we're called to. To stretch forth our arms daily and die for the other. Recognize that it's not all about me. That first and foremost, it's about Christ." [04:57] (43 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


5) "And then it's about... The person to whom I've entrusted my life. That person that they've entrusted their lives to me. And this breaks down, as in the gospel, divorce. Somehow it breaks down when we no longer give ourselves to the other. And it's a terrible cross that so many people have to bear. More and more marriages end in divorce. And there's a host of reasons. We don't have to get into that today. But fundamentally at its core, Christ removes... Is removed from the center. Sacrifice is no longer at the center. Dying for the other is no longer at the center. And so it's our job each and every day of our own lives, of our vocation, to make sure that we're dying for the other." [05:49] (50 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


6) "Am I sacrificing well? Am I dying well? Am I giving everything well? So that the dignity that is the sacrament of marriage, that the dignity that is this relationship, is made sure that it is whole. That it's alive. That it has flesh. That our hearts might not be hardened, as the gospel says, but we might have hearts of flesh. A beautiful heart of flesh, of course, on the cross. We read that the Roman soldier comes and he smears Christ in the heart after he is dead. And blood and water pours out. Ultimately symbolizing that Jesus has finally given everything." [06:38] (45 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


7) "And so it's a good opportunity to reflect today, this week, am I dying well? Not a question we often ask. Am I living well? How are things going? Am I going through the checklist? Am I doing well in those areas? But ultimately, the Christian asks, am I dying well? Am I dying? Am I sacrificing for God? Am I giving him the time? Am I giving him those times throughout the day so I can be in communion with him? But also, am I dying for my spouse? Am I dying for my spouse, the church? Am I giving of myself radically and totally? Not rounding the corners a bit, as we often do, but ultimately, giving everything, just as Christ did." [07:20] (50 seconds) (Download raw clip | Download cropped clip)
Download vertical captioned clip


Chatbot