Day 1: Suffering’s Purpose: Mud, Spit, and God’s Unseen Work
Jesus’ disciples assumed the blind man’s condition resulted from sin, but Christ reframed suffering as sacred soil for God’s glory. Physical blindness became the canvas for divine revelation. Jesus mixed spit and dirt, defying religious formulas, to show God’s work often unfolds in unpolished, earthy ways. Suffering isn’t a verdict on morality but an invitation to trust the Potter’s hands. Our “why” questions matter less than the “Who” shaping redemption in the mess. [00:52]
“Jesus answered, ‘It was not that this man sinned, or his parents, but that the works of God might be displayed in him.’” (John 9:3, ESV)
Reflection: Where have you assumed hardship is punishment rather than a platform for God’s work? How might your view of pain shift if you saw it as clay in His hands?
Day 2: Blindness That Claims Sight: When Certainty Obscures Truth
The Pharisees interrogated the healed man, clinging to doctrinal certainty over wonder. Their self-righteousness masked deeper blindness—an inability to see grace. Spiritual sight requires admitting we don’t see clearly. Clinging to control or superiority (like the Pharisees) hardens hearts to Christ’s disruptive light. True vision starts with confessing, “I might be wrong.” [15:48]
“Jesus said, ‘For judgment I came into this world, that those who do not see may see, and those who see may become blind.’” (John 9:39, ESV)
Reflection: What rigid beliefs or habits might be shielding you from Christ’s unsettling truth? Where is God inviting you to trade certainty for humble curiosity?
Day 3: From Mud to Worship: Seeing Jesus as the End of Suffering
The healed man’s journey didn’t stop at physical sight. After rejection and confusion, he met Jesus again—and worshiped. His healing was complete only when he saw the Son of Man as worthy of adoration. Every trial’s truest end is not relief but revelation of Christ’s worthiness. Worship reframes suffering as a path to knowing Him. [31:53]
“He said, ‘Lord, I believe,’ and he worshiped him.” (John 9:38, ESV)
Reflection: How might your current struggle become an altar? What would it look like to let your pain lead you to praise, not just petition?
Day 4: Cross-Shaped Vision: Darkness Borne for Our Dawn
On the cross, Jesus entered total spiritual darkness—abandoned by the Father—so we could see. His loss became our light. Just as the blind man’s eyes opened through unlikely means (mud, spit, washing), our clarity comes through Christ’s scandalous sacrifice. Divine light often pierces through what we’d never choose. [37:07]
“And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice…‘My God, my God, why have you forsaken me?’” (Mark 15:33-34, ESV)
Reflection: Where do you need to trust that Christ’s darkness on the cross has already secured light for your deepest questions?
Day 5: Worship Clears the Eyes: Adoration Dissolves Illusions
The healed man’s worship contrasted with the Pharisees’ pride. Fixating on performance, reputation, or control (like the Pharisees) distorts reality. Only adoration recalibrates our sight. When Christ becomes our supreme treasure, lesser obsessions lose their grip. We see ourselves—and others—through the lens of grace. [35:34]
“And he said, ‘Lord, I believe,’ and he worshiped him.” (John 9:38, ESV)
Reflection: What false source of worth (success, approval, comfort) subtly clouds your vision of Christ’s sufficiency? How could worship realign your heart today?
Sermon Summary
John sets the healing of the man born blind as a sign, not only of Jesus’ power, but of who Jesus is and what he came to do. The disciples ask the inevitable why of suffering, but their question assumes a neat, moral calculus: worse life means worse sin. Jesus rejects that. Sin in general has unleashed suffering in general, yet individual suffering does not necessarily spring from individual sin. “This happened so that the works of God might be displayed in him.” That is Romans 8 in narrative form: God is at work in what he permits, even when the reasons are opaque. Hebrews 12 calls it God’s gymnasium. Hard providences expose weakness, strip illusions of control, and, paradoxically, grow strength without stoking self-pity or cruelty.
The Pharisees then show that the deeper issue is sight. John’s theme of eternal life means many are the living dead. Life is sensation of reality. Plants sense light and heat; animals additionally see and hear; humans additionally sense moral realities. When the Spirit grants life, spiritual faculties awaken to still deeper realities: sin and grace. The Pharisees cannot see either. Their interrogation meets the healed man’s simple confession, “One thing I know, I once was blind, but now I see,” with insult and pride. Jesus therefore pronounces the gospel’s great reversal: “I came... so that the blind will see and those who see will become blind.” The advantaged are disadvantaged before grace, because the most put-together find it hardest to say, “I am a sinner and I need a Savior.” There is no greater blindness than being blind to one’s blindness. Admitting “I don’t see” is the beginning of sight.
Finally, the man shows the cure. He says, “Lord, I believe,” and he worships. Worship is what heals spiritual blindness, and false worship is what creates it. When career, family, romance, or even morality becomes the measure of worth, vision warps: flaws cannot be admitted, threats must be denied, inconvenient truths must be unseen. But as Jesus becomes the supreme love, his love becomes the measure of worth, and sight clears, slowly but surely. How does that love win the heart? By looking at the cross. Jesus possessed perfect sight, yet entered both physical and spiritual darkness, crying, “Why have you forsaken me?” He was plunged into the blindness deserved by sinners so that sinners might receive the light of the Father’s face. Seeing that cost and that value kindles worship, and worship clears the eyes.
Key Takeaways
1. Suffering seldom maps one-to-one God’s world groans under sin in general, yet Jesus rejects a neat line from personal pain to personal guilt. This cuts off self-righteousness toward sufferers and self-loathing in the sufferer. It invites patience: God’s works are being displayed even when the “how” is hidden. Expect formation in God’s gymnasium, not payback from a harsh judge. [11:40]
2. Spiritual sight sees sin and grace When the Spirit opens the eyes, motives come into focus and need becomes undeniable. At the same time, grace moves from information to consolation, from concept to beauty. Pride loses its alibi because forgiveness gains a face. The healed man’s plain confession reveals more light than the experts’ sophisticated blindness. [19:30]
3. Grace reverses the pecking order The gospel saves not the good, but the repentant; not the strong, but the needy. Those most applauded by the world often struggle most to say, “I need mercy.” Those acquainted with lack may be closer to the kingdom because they have less to hide. Jesus’ judgment unmasks worldly advantage as spiritual disadvantage. [26:40]
4. Worship clears distorted vision The man does not truly see until he worships. Ultimate love sets the focus of the soul; false gods fog the lenses because they cannot bear honest scrutiny. As Jesus becomes the measure of worth, confession becomes safe and reality less threatening. Over years, love reorders loves, and sight steadies. [31:53]
5. The cross opens blinded eyes Perfect sight entered perfect darkness so that the blind might see. “My God, my God, why have you forsaken me?” is the price of restored vision. The cost reveals the sinner’s value and the Savior’s heart, and that vision melts resistance into worship. In that worship, fear loosens and reality sharpens. [37:07]
Bible Reading John 9:1-7, 35-38 (ESV) 1 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing… 35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. Observation Questions
What assumption did the disciples make about the cause of the man’s blindness, and how did Jesus challenge it? [04:37]
How did the healed man’s simple confession (“I once was blind, but now I see”) contrast with the Pharisees’ response to his healing? [20:07]
What two realities does spiritual sight reveal, according to the sermon? [19:30]
What action did the healed man take after declaring his belief in Jesus?
Interpretation Questions
Why might Jesus reject a direct link between personal sin and individual suffering, even while affirming that sin in general causes suffering in the world? [10:08]
How does the idea of “God’s gymnasium” (Hebrews 12) reframe the purpose of hardship in a believer’s life? [13:20]
What does the sermon mean by the statement, “The most put-together find it hardest to say, ‘I am a sinner and I need a Savior’”? [26:40]
Why is worship described as both the cure for spiritual blindness and the cause of it, depending on what is worshipped? [32:40]
Application Questions
When have you seen someone (or yourself) assume suffering was a direct result of personal sin? How could Jesus’ response in John 9 reshape those conversations?
The sermon says, “Admitting ‘I don’t see’ is the beginning of sight.” What area of your life or heart feels spiritually “fuzzy” right now? How might humility open the door to clarity? [29:40]
What “measure of worth” (career, relationships, morality, etc.) most easily distorts your ability to see yourself or others honestly? How could worship recenter your focus? [33:27]
The cross shows Jesus entering darkness so we might see light. How could reflecting on His cry, “Why have you forsaken me?” soften your heart toward God in a current struggle? [37:07]
The healed man’s story ends with worship. What practical step could you take this week to turn a worry, failure, or joy into an act of worship?
Sermon Clips
Anything that's more important to you than God is going to distort your vision. You will not be able to be honest. You will not be able to admit flaws. You won't be there are certain things you'll need to believe even if they aren't true. You'll need to see them even if they aren't there. You refuse to see them even though they are. The only way for your sight to clear, the only way to see yourself freely, yourself clearly, other people clearly, the only way to get clear sight is to worship God. And you know that'll take years, but you got better get started. [00:35:09]
What Jesus is saying is because the gospel is this, that you're saved by what I have done, not by what you have done. You're saved not by your works, but by my works. You what that means is who's saved? Not the good people, but the people who admit that they're not good enough. And who's lost? Not the bad people, but the proud people. And what that who won't admit that they need a savior. So what that means is that the people that the world advantages are at a disadvantage when it comes to the gospel. [00:27:16]
But then he turns around and here's what he rejects. He says while sin in general has led to suffering in general he rejects the idea that individual suffering necessarily comes from individual sin that if I'm having a suffering life that means that I have individually done something wrong that connection just like God in the book of Job that connection he utterly rejects instead he says what well then why was he born blind and he says so that the works of God might be displayed in him. [00:11:16]
When Jesus Christ was on earth, he had perfect spiritual sight. You ever see that? He he could see right into people's hearts. He knew what they were thinking. He saw their motives and he had perfect sensation of God the Father. God was with him. He was always in God's presence. He sensed God's reality perfectly. He had perfect spiritual sight. And then on the cross, two things happened. Darkness, physical darkness came down on the whole land and spiritual darkness came down on Jesus because he said, "My God, my God, why hast thou forsaken me?" What does he mean? You're not there. I don't sense you. I don't see you. [00:36:38]
And so that's Jesus' answer. And it is remarkably nuanced. You know what I mean? What I mean by this? It is so rich because on the one hand if it's true that sin in general comes suffering in general comes from sin in general that means it gets rid of self-pity. It gets rid of anger toward life or God. But on the other hand it means that when bad things happen to you, you don't just beat yourself up. You don't just get down on yourself. Nor if you see it happen to someone else do you get down on them. [00:12:09]
years ago as a young Christian, I read a sermon by a preacher on being in God's gymnasium. And he says, "What what Hebrews 12 is trying to say is that when bad things happening, God is working us. God is he's he's going to do something good in us. It's uh the suffering is going to bring out our weaknesses. It's going to it's going to show us, boy, we're more afraid, we're more weak, we're more this, we're more that. We're more proud. We're more stupid than we thought." [00:13:33]
But Jesus rejects it. And by the way, at the end of the book of Job, God rejects this assumption that if you're having a bad life, it means you must have done something wrong because what he says is neither neither this man nor his parents sin. Now that by the way, he doesn't mean it, of course, that his parents never sin. I mean, we all sin. What he means is no, this man's suffering was not caused by their sin. [00:08:40]
And we talked about it. He's a Christian, too. And we said, "It's interesting. Are you telling me you got new information? Are you telling me that you now know something you didn't before?" He says, "Of course not." Well, then what changed you? He says, "Well, it's not that I got new information. It's that the information became new. It came home. It grabbed me. Became real to me. Somehow it became affecting to me." [00:24:49]
And therefore the suffering, the death, the evil, the disease, these things are here because the human race as a whole has turned away from God. We no longer acknowledge his lordship. And we're told in Genesis 3 and also Romans 8 and other places that means nothing works now. The world doesn't work right. Nature doesn't work right. Evil and sin and death and suffering wasn't part of the original design, but we've turned away. And as a result, the world doesn't work right. [00:10:25]
here's a man who's blind and they ask a question about his suffering. Why is he suffering? What is the cause of the suffering? So in a sense uh the disciples are asking the why question that's inevitably attached to suffering. When suffering comes into our lives, we ask why me? Or if it comes into our lives of other people, we say why them? Why him? Why her? Very often it's why God, why God? Why did you let this happen? [00:04:22]
Another thing is it's not true to the facts. You know, the idea that if you if you if you're having a worse life, it's because you must have done something to deserve it. It's not true to the facts. There's tons of very good people living miserable lives. And there's lots of tyrannical people who are having prosperous lives and will die old and in their sleep. I mean, it doesn't it doesn't fit the facts on the ground. [00:07:49]
Here's what he says there again? He says, "No." But then he says, "But repent lest ye likewise perish." And here's what he's saying. Here's what's so fascinating about Jesus' view on this and the biblical view. On the one hand, Genesis chapter 3 says that the suffering of the world that the evil, the disease, the the this the injustice, the suffering in this world was not originally in God's design. God made a paradise. [00:09:53]
punished him with blindness. But you see even this question who sin the the man's parents or the man shows how strong the assumed answer was in their minds. And what is that assumption? The assumption is if you are having a worse life it's because you have not you've done something to deserve it. If your circumstances are bad, you must have done something bad. See, it goes like this. You reap what you sow. God is a judge. [00:06:11]
And therefore, if uh if you're sowing evil, you must have if you if you've reaped you're reaping evil, you must have sown evil. If you're reaping evil, you must have sown it. So, obviously, if you're worse off than other people, you must be living wrong in some way. And that's the assumption. Now, right away we see three results by the way of that. There's three huge problems with that assumption. [00:06:43]
And you might have even said, "Oh, I know Jesus died for my sin." But it didn't move you. It didn't change you. It wasn't real to you. Many years ago, I got an idea of how this works again at a kind of common level. And I my brother-in-law picked me up from the airport. We were visiting. And I remember I used to always get after him because he never used to wear a seatelt. [00:24:09]