Luke_Intro.docx

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Discipleship isn’t a program—it’s a process. It’s not something you attend; it’s something you become. The kingdom of God grows not by crowds or campaigns, but by connection—one life touched by Jesus, touching another life for Jesus.

You may not be able to reach everyone, but you can reach someone. You may not be able to change the whole world, but you can change one person’s world. That’s how Jesus changes lives—one conversation, one touch, one meal, one person at a time.

God doesn’t need everyone to be a Paul. Not everybody’s going to preach to thousands or plant churches. But every single one of us can be a Luke—using what we have to help someone else know Jesus.

God isn’t asking you to be famous. He’s asking you to be faithful. He’s not looking for the impressive; He’s looking for the available. Faithfulness can’t be taught—it’s caught by knowing what you’re doing matters to God.

Your background doesn’t determine your future. Maybe you didn’t grow up in church or have all the answers. God took an outsider like Luke and made him an insider in the greatest story ever told. That’s what grace does.

There are really only two kinds of people God uses in ministry: those He calls to lead, and those He calls to help those who lead. Paul was the preacher; Luke was the helper. God used both to change the world.

Far too many people think their job is just what they do to make a living. No, it’s the place where God wants you to make a difference. Your skills, your work, your education—they’re part of how God wants to use you to reach others.

God inspired an entire Gospel for one man’s discipleship journey. He’s not just after the masses; He’s after the individual. He knows your name, sees your story, and calls you personally.

When you give to the mission of God, you’re not just writing a check—you’re potentially writing someone’s eternity. Theophilus probably had no idea that 2,000 years later, people would still be getting saved because of his one investment.

Christianity is not class warfare. It’s not “rich vs. poor.” It’s “rich and poor—together—for the glory of God.” Sometimes God blesses the rich so they can bless the poor, and that’s not exploitation, that’s evangelism.

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