Luke investigated and compiled the stories so that you can hear what the eyewitnesses heard and be given the same certainty they had; hearing is not second‑rate—Luke believes you can hear enough to know, believe, and live with confidence in the promises fulfilled in Christ. [43:20]
Luke 1:1–4 (ESV)
1 Since many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.
Reflection: Choose one passage from the Gospels you’ve only heard about (for example, a resurrection appearance or a miracle); today read Luke 1–2 aloud, write one paragraph about how the eyewitness testimony increases your certainty, and tell one trusted believer what you discovered.
The prophetic voice of Isaiah shows that what happened in Bethlehem was not a one‑off surprise but the fulfillment of long‑held promises that bring a present peace and a hopeful expectation for the future reign of the Messiah. [33:23]
Isaiah 9:2–7 (ESV)
2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 3 You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. 5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. 6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.
Reflection: Identify one present fear or burden you carry; pray Isaiah 9:2–7 over that circumstance today, naming how each title of Jesus (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace) addresses that burden, and then take one concrete step this week (rest, forgive, reconcile, seek counsel) that aligns with that truth.
From the very first promise after the Fall, God announced a coming Redeemer; that proto‑evangelium starts the line of fulfilled promises that Luke will point back to so believers can trust God’s unfolding plan. [49:47]
Genesis 3:15 (ESV)
15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.
Reflection: Where have you been trying to fix the effects of sin by your own effort? Today confess that to God, pray Genesis 3:15 as a reminder of God’s promised victory, and replace one self‑reliant habit with a gospel habit (daily confession, Scripture reading, or dependence in prayer) starting tomorrow.
Because Christ died once for sins, believers are invited into a resting confidence—not repeating rituals to earn favor but receiving the sufficiency of his single, finished work for salvation and life. [41:42]
Hebrews 10:10 (ESV)
10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
Reflection: Is there an area where you keep trying to earn God’s approval through works or rituals? Tonight confess that to God, read Hebrews 10:10 aloud, and tomorrow replace one “work” habit with a Gospel practice (resting in grace, saying a short thanksgiving prayer, or receiving forgiveness) as a tangible step of trust.
The many who saw the risen Christ and suffered for that testimony turned movement into mission; the eyewitness accounts Luke gathered show people were compelled to move and act because the resurrection was real and transformational. [54:00]
1 Corinthians 15:6 (ESV)
6 then he was seen by more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
Reflection: Think of one person in your life who doubts the resurrection or the Christian claim; this week share with them the testimony of an eyewitness (begin by reading 1 Corinthians 15:3–8), invite them to a simple conversation about what you read, and schedule one specific time to have that conversation.
Isaiah’s promise of light breaking into deep darkness is not nostalgia—it’s orientation. I read Isaiah 9 because Advent is not just about looking back; it’s about learning how what God fulfilled in the first coming gives us confidence about what He will fulfill in the second. That’s precisely why Luke wrote. He wasn’t an eyewitness, and neither are we. Yet he insists we can hear enough to know enough to believe enough—to be saved, and to live saved. Luke’s prologue tells us what he’s giving us: a carefully investigated, orderly narrative that doesn’t merely report what happened; it shows what was fulfilled. He stacks eyewitness testimony and servant-witnesses who paid a price—“lower rowers” whose names we don’t know but whose rowing moved the gospel across an empire.
I pressed on the power of documents because even in a post-post-modern world, we live by texts we didn’t observe being written. We’ve never met the authors of the Constitution, yet it governs our lives. Luke is claiming something far more: a Spirit-breathed narrative that turns hearing into certainty. His word matters: fulfilled. The events of Jesus’ life were not historical accidents; they were promised, then performed. That pattern trains us to live between promise and fulfillment: the Father in the Old Testament, the Son in the Gospels, the Spirit in the church age—and now we await the Son’s return.
Luke writes to Theophilus—and to all “friends of God”—so we would have certainty about what we’ve been taught. Certainty is not bravado; it’s ballast. It frees us to live in a world that questions, to serve in the bottom of the boat without applause, to trust that the One who kept His word once will keep it again. I urged us to enter the story the way Luke invites us to: not as spectators of old miracles, but as participants in present obedience. People moved when they heard—the Emmaus disciples ran back at dusk; two young women were baptized today for the same reason. If you’ve heard what Luke heard, then do what they did: confess Christ as Lord and live in the peculiar steadiness of Advent people—those whose past is fulfilled and whose future is sure.
Luke 1:1–4 — 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.
``He believed that you can know enough through hearing enough to believe enough to be saved. He believed that you literally could hear enough to know enough to not only be saved, but to live saved. That the transformative power of the events that were in this document is just as equally powerful, having not been there, as it is for those who actually were there. And the Bible actually sets itself apart as an extraordinarily unique document, because it doesn't just record what happened. It actually uses the record of what happened to produce confidence and certainty about what's going to happen. [00:39:28] (47 seconds) #HearToBelieve
And today's big idea as we launch into a Christmas series is, if we hear what he heard, we can live as they lived. I mean, it's pretty simple. And you get to do it with certainty. And this will be the primary emphasis of this entire book. And if you want a little secret, don't tell anybody I told you. But we're actually going to study Luke's gospel from today until Easter Sunday. And so we're going to be in this great epic work for the next several months. [00:42:02] (27 seconds) #LiveWhatYouHear
But the most important, powerful reality of Luke's gospel for us today is he wasn't an eyewitness and neither were we. So the only experience he had is what he heard. But he heard enough to believe enough to be saved. And because he had that experience, he believed that experience was possible for a guy by the name of Theophilus. And to think his intent to write this entire gospel, as you'll see in a second, to one dude, Theophilus, and that name means friend of God. [00:46:24] (34 seconds) #SavedByHearing
Because what he sees after all of his observations, after all of his eyewitness interviews and testimony, is the most important thing we need to know is not what happened, but what was fulfilled. And this is the power of Advent. What Luke learned was this wasn't just a one-off that happened in human history. That this was actually prophetically predicted by God for thousands of years. That what we see in Luke's gospel, and it's not just like an Old Testament prophecy. The whole thing is fulfilled in Christ. [00:49:01] (35 seconds) #FulfilledInChrist
So the people he spoke to, the people who saw it that he spoke to, paid a really high price for what they saw. And paid a real high price for the truth that they were willing to tell people what they saw. And you can imagine Luke saying, if you heard what I heard, you'd believe what I believe. Because these people, they didn't have it convenient. They weren't living high on the hog. They were the lower rowers, baby. They were the low rung on society then. Bottom of the boat. Never got out. Just rowing all along. [00:57:43] (29 seconds) #CourageousWitness
He did the hard work of investigating and talking to the people that were the first eyewitnesses of these events. And I carefully investigated everything from the beginning of his life. And I, too, decided then, therefore, I'm going to write an orderly account for you, most excellent Theophilus. And so, what he put together for you and me to celebrate this Christmas and on into Easter. This word orderly means logical. He put a logical account together. Not necessarily chronological, although his is pretty chronological. It's a theological account. [01:01:00] (39 seconds) #OrderlyGospel
There are two young women who just proved that to you. That they were impacted by what they will now tell you is undeniable. That he lived perfectly, died painfully, rose triumphantly, and he's coming again to judge the living and the dead. And that's why they got in that water. Because they weren't there. They didn't see it. They didn't interview any eyewitnesses. But they have heard enough to believe enough to know enough to be saved. And that's the power of Luke's gospel. It has present impact. [01:03:47] (34 seconds) #HeardAndTransformed
And I write to you, Theophilus, so that you may know the certainty of the things you've been taught. Not the certainty of the things that have happened. The things that you've been taught. And what he's been taught isn't just about the first coming. It's also about the second coming. And this incredible four verses, believe it or not, is one sentence made up of 76 words. I mean, it's all, it's just all. And the last word, the last word is certainty. And that's a powerful word. Because this is what his gospel can produce in people. [01:04:25] (41 seconds) #GospelCertainty
Because if you hear what he heard, you can experience what they experienced. But the question would be, did you hear what he heard? Because it's available to you. And it's an irrefutable document. Written by Luke. Not just recording the events that happened. But the predictive reality of how they fulfilled promises. To give you and I the confidence to wait until God fulfills the promises that are recorded in here. He writes much of the second coming. Much about the second coming. He writes much about the Holy Spirit. [01:05:09] (37 seconds) #LukePromises
Because if we hear what he heard, we rest in certainty of the things promised and the future fulfillment coming. And this is the power of his gospel. Have you heard what he heard? Have you heard about this homeless, itinerant, uneducated, penniless Jewish carpenter? Who died such a shameful death that he would be no one's hero. Except for the fact that he raised himself from the dead. That Luke will give extensive post-resurrection experiences to prove and to reveal to you that it wasn't a myth. [01:05:58] (38 seconds) #ResurrectionProof
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