Our world constantly demands more: more work, more productivity, more achievement. This "grind culture" has even seeped into our spiritual lives, making us believe our value is found in what we accomplish for God. Yet, there is a profound and countercultural strength found in stillness. Just as a field must sometimes lie fallow to restore its fertility, our souls often need periods of intentional inactivity to be restored and made fruitful by God’s work within us. [09:09]
“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” (Psalm 46:10, ESV)
Reflection: In what specific area of your life do you feel the most pressure to constantly "do" and achieve? What would it look like this week to intentionally practice being still in that area, trusting that God is at work even in your inactivity?
The world often operates with a "chop it down" mentality, quick to discard what appears unproductive. In stark contrast, God’s heart is characterized by a patient, "give it another year" spirit. His deepest desire is not to punish but to patiently cultivate life, offering space and grace for repentance and growth. He treasures people and relationship above immediate productivity, demonstrating a love that is slow to anger and abounding in steadfast love. [18:57]
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9, ESV)
Reflection: Where in your own relationships or inner life have you been quick to judge or condemn (a "chop it down" spirit) instead of extending patient grace? How might you participate in God’s patient work of cultivation there this week?
Modern life is filled with noise, hurry, and indulgence, all of which keep our nervous systems on high alert and prevent us from dealing with the true condition of our hearts. These are manifestations of the "chop it down" impulse, constantly demanding more action. God invites us into the counterintuitive practice of a fallow season—a time of intentional unproductiveness where the quiet, slow work of the Spirit can restore the soil of our souls. [22:45]
Thus says the Lord: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.” (Jeremiah 6:16a, ESV)
Reflection: What is one source of constant "noise" or "hurry" in your daily routine that you could intentionally limit or eliminate to create space for soul rest?
The Lenten season offers a purposeful time to adopt practices that counter the prevailing culture. Silence is a deliberate step away from the noise that overwhelms us. Sabbath is a regular commitment to cease from productivity and simply delight in God’s goodness. Fasting is the discipline of saying "no" to indulgence to make room for deeper dependence. These are not quick fixes but spiritual manure, slowly working to produce profound fruit in our lives. [26:04]
“But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” (Matthew 6:6, ESV)
Reflection: Which of these three practices—silence, Sabbath, or fasting—feels most foreign or challenging to you? What is one small, manageable step you could take this week to explore it?
Our actions reveal what we truly value. A life consumed by hustle and impatience shows a heart that treasures productivity and self-sufficiency above all else. The parable of the fig tree ultimately points us to the gospel: while we were still fruitless, Jesus was "chopped down" in our place. This profound act of grace frees us from the need to prove our worth through constant doing and allows us to treasure the patient, loving relationship with God that He has provided. [30:43]
“For where your treasure is, there your heart will be also.” (Luke 12:34, ESV)
Reflection: How does the truth that Jesus was cut down for you, so you wouldn't have to be, change your motivation from having to "produce fruit" to allowing fruit to grow? What one thing can you stop doing this week to rest in that truth?
A community update opened the gathering by celebrating a staff member’s unexpected national appearance and noting an upcoming farewell for a longtime worship leader, then moved quickly into prayer and Scripture. Attention shifted to a cultural diagnosis: grind culture normalizes constant productivity and seeps into spiritual life, turning devotion into an achievement checklist. Farmers’ practice of leaving fields fallow provided a concrete counterimage—intentional inactivity restores fertility rather than wastes it. Sleep offered a familiar example of productive rest; much of human renewal happens during apparent inactivity.
The Gospel reading from Luke 12–13 anchored the talk. Jesus’ confrontation with religious hypocrisy and his teaching on treasure revealing the heart set the theological frame. Luke’s fig-tree parable then issued a pastoral contrast: an owner demands the tree be cut down for unproductivity, while the vineyard manager pleads for another year of digging and fertilizing. That tension named two competing spirits—an anxious “chop it down” impulse and a patient “give it another year” posture. The “chop it down” spirit shows up in cultural noise, hurried busyness, and insatiable indulgence, all of which short-circuit the patient work of grace.
Three spiritual practices emerged as counterweights: silence to resist noise, Sabbath to resist hurry, and fasting to resist indulgence. These disciplines act like manure for the soul—slow, patient, and often invisible in the moment, but formative over time. Lent presents an annual invitation to experiment with these practices: to slow attention, refuse compulsive doing, and say no in ways that create inner space for God’s patient work.
The narrative reframed repentance not as punitive blame but as a turning toward life; God’s desire centers on relationship and restoration, not quick removal. The parable also pointed to the gospel paradox: rather than chopping people down for failure, redemptive life comes through Christ’s willing self-giving. Communion then functioned as both reminder and enactment of that truth—an invitation to accept patience, receive restoration, and practice the hard discipline of waiting so that deeper fruit may grow.
This parable today is both a story that I think cuts against the grain of a lot of our our culture, but it's also the gospel in a nutshell. Because rather than than chopping us down, Jesus allows himself to be chopped down on our behalf, in our place, so that we can truly live. Within the story of Luke thirteen one through nine, there is this invitation to repent. And that's a word that can have some baggage that can feel really heavy at times, but repentance simply means to, I'm heading in this direction. I'm gonna turn around and and move in a new direction.
[00:30:33]
(48 seconds)
#RepentAndTurn
We're all mission and no patience. Like, get me to Jerusalem now. We treasure more. There's no room for waiting, no patience to give it another year. Eugene Peterson says manure is not a quick fix. The manure story interrupts our noisy, aggressive, problem solving mission. This parable is an invitation to live in the power of not doing, to trust that God that God is doing something in our inactivity just as much as in our activity.
[00:24:38]
(47 seconds)
#TrustSlowGrowth
It's not about doing. It's not about, you know, filling your day up with 15, you know, spiritual things that that that you didn't get to do during the week. It's simply about enjoying some time and space where you are not producing, where where your identity is not grounded in, look at all the stuff that I am getting done. So however you want to to do that and implement that, it it is a great counterweight to the hurry of our culture. We set aside this time to delight, this time to just be. And again, let the manure of Sabbath do its work on the soil of your heart.
[00:27:40]
(50 seconds)
#SabbathRest
Alright. Well, if you've been if you've been online at all in the last five years, you've you've likely heard or come across some of these terms. Grind culture, hustle culture, hashtag grindset, whatever it might be. You've probably heard of some of these words and phrases come up in in different ways. Google Gemini actually provides us with a really great and helpful definition here. Grind culture or hustle culture is a pervasive mindset emphasizing that constant work, long hours, and relentless productivity are the only paths to success and personal value. It promotes a performative workaholism, where sacrificing sleep and health and personal life for professional goals is normalized, often leading to severe burnout, anxiety, and physical health issues. Sounds really fun, doesn't it?
[00:06:49]
(58 seconds)
#BurnoutAwareness
So the story is meant to answer the question, but I think it's also a story that is meant to work on us, to work on our imaginations. It's designed to draw us into considering this impulse to chop down stuff that isn't immediately producing fruit. As opposed to this more patient approach of the vineyard manager. Let me put some fertilizer on it. Let me dig around for another year. Let's see what happens. This is what I would call the spirit of chop it down versus the spirit of give it another year. Those are two very different spirits.
[00:20:19]
(43 seconds)
#GiveItAnotherYear
But the thesis, the thing that kind of ties all of this together in chapter 12 is found in verse 34, where Jesus says, where your treasure is, there your heart will be also. Where your treasure is, there your heart will be also. This is a double edged, kinda cuts both ways sort of of statement. If I want to know the condition of my heart, I need to take a hard look at what I value. What do I treasure? And in kind of the same way, the condition of my, what I value reveals the condition of my heart.
[00:14:07]
(51 seconds)
#TreasureRevealsHeart
Now does God punish sin? Yes. Because God is just. But God's baseline posture is patience. The Lord, the Lord, slow to anger and abounding in love. God's desire is not revenge, but repentance. God's desire is not revenge, but relationship. Not death, but life. God does not want to wipe us out. He wants to know us. He wants to be with us. He wants to be in relationship with us.
[00:18:31]
(46 seconds)
#PatientGod
Really simple example from daily life is sleep. Right? It's fascinating how God made us made us to spend a third, really, of our days doing nothing. And yet, a lot of a lot of recent research has gone into this. If you're if you're connected to sports, you know that that sleep science is, like, kind of the huge cutting edge area of of sports performance. Research is showing that, actually, all kinds of things are happening while we sleep. In addition to the rest that we need, our bodies are recovering, our brains are rewiring, muscles are being rebuilt, all kinds of good things take place when we do nothing.
[00:10:22]
(46 seconds)
#PowerOfSleep
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/luke-12-13-patience" width="100%" height="100%" style="height:100vh;"></iframe>Copy