This command stands in stark opposition to our natural human instincts. The world often tells us to retaliate, to hold grudges, and to only love those who are easy to love. Yet, the way of Jesus calls us to a higher standard, one that is only possible through a transformed heart. It is a simple command, but it is not an easy one to live out. It requires a constant reliance on the Spirit’s work within us to aim our hearts toward the things of God. This divine love is the mark of a true disciple. [29:13]
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you.” (Matthew 5:43-44, ESV)
Reflection: When you consider the command to love your enemies, what specific person or group of people immediately comes to mind? What is one practical step you can take this week to begin praying for them with a heart that desires God's grace for them?
The instruction to “love your neighbor and hate your enemy” is a distortion of Scripture. The first part is from God’s law, but the second part was added by human tradition. Nowhere does God’s word permit us to hate anyone. In fact, Scripture is clear that hatred in the heart is a sin. We are called to test all teaching against the truth of the Bible, ensuring our actions and attitudes align with God’s character and not our own biases. Our role is never to enact final judgment through our hatred. [39:00]
“You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.” (Leviticus 19:17, ESV)
Reflection: Can you identify an area where a personal bias or a cultural teaching might have influenced your view of someone, leading to less-than-loving thoughts? How can returning to Scripture this week reshape your perspective toward that person?
We are called to love our enemies so that we may be seen as true children of our Father in heaven. Sons and daughters naturally resemble their parents. Our love for others is not based on what they can offer us or how they treat us; it is grounded in the objective, unchanging love God has shown us. This divine love compels us to act beyond our human inclinations. When we pray for those who oppose us, our hearts soften, and we begin to mirror Christ’s compassion. [48:17]
“But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” (Matthew 5:44-45a, ESV)
Reflection: In what recent situation did you find it difficult to show love? How might remembering that you are a loved child of God, called to reflect His character, change your response in a future similar circumstance?
We love because God first loved us, and His common grace extends to everyone. The sun rises and the rain falls on both the just and the unjust. No one is beyond the reach of God’s general kindness and provision. As people who have received His grace, we are called to reflect that same grace to those who do not deserve it. Our love for enemies is a testimony to the boundless and impartial love of the God we serve. [52:38]
“For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:45b, ESV)
Reflection: Where have you been tempted to believe that someone is beyond the reach of God’s grace or unworthy of your love? How does the truth of God’s common grace challenge that belief and invite you to intercede for them?
The call to be perfect as our heavenly Father is perfect is a call to continuous growth, not immediate flawlessness. We will never reach a point on this earth where we have perfectly loved all our enemies. This command invites us into a lifelong journey of dependence on Christ. It pushes us beyond the world’s standard of loving only those who love us back. Our hearts should continually break for those who are far from God, driving us to persistent prayer and compassionate action. [57:29]
“You therefore must be perfect, as your heavenly Father is perfect.” (Matthew 5:48, ESV)
Reflection: What is one relationship where you feel you have reached your limit in extending grace? How can you depend on the Spirit this week to take one small step toward reflecting the Father’s perfect love in that situation?
Matthew 5:43–48 calls disciples to a radical reorientation of the heart: love enemies and pray for persecutors. The command contrasts God’s law, as stated in Leviticus, with the hostile traditions that added “hate your enemy,” exposing how religious systems can harden the heart and justify exclusion. Human instinct favors retaliation, self-protection, and selective love; those tendencies show in small daily moments—road frustrations, travel delays, or grudges preserved in private—that reveal the deeper work required for kingdom living. Jesus reframes neighbor-love to eliminate dividing lines and insists that hatred in the heart qualifies as sin, not piety.
Three reasons ground the command. First, children of God should reflect the Father’s character: praying for enemies evidences a familial likeness and flows from being shaped by grace, not earned righteousness. Second, common grace demonstrates God’s benevolence to both the righteous and the wicked; because God bestows life and provision widely, disciples should extend ordinary kindness and refrain from withholding basic compassion. Third, the Spirit enables a higher ethic than the surrounding culture; loving those who hate mirrors divine distinctiveness and prevents Christians from mirroring the very attitudes they critique.
Practical application centers on prayer as the habitual response to animosity. Prayer functions both as an act of love and as a formative discipline that softens hardened affections; actively praying for someone undercuts vengeful imaginings and reorients desire toward their ultimate good. The call to “be perfect as your heavenly Father is perfect” presses for ongoing formation rather than a checklist—spiritual maturity looks like persistent lament over sin, dependence on the Spirit, and a refusal to settle into worldly patterns of retaliation. The command moves Christians from moral abstraction to specific practices: stop retaliatory imaginings, pray when tension arises, and allow the cross to recalibrate responses toward the lost, the hostile, and the unjust.
No one can escape the common grace of god. Therefore, no one should escape the common love of Christians. God makes the sun rise on the good and on the evil. God makes the rain fall on the crops of the wicked and the crops of the righteous. The sunshine comes on those who deserve storm clouds. Those who actively run from god like Jonah cannot escape his gracious hand.
[00:52:34]
(33 seconds)
#CommonGrace
So whenever someone comes against you, you wish them ill, turn to the cross. Allow your need for god's grace to soften your heart towards the lost. Allow yourself to remember that you have been brought from death to life, and other people are out there who have not experienced that yet. And pray. When those bring our less than positive and gracious thoughts and desires, pray so that Christ might reign supreme not only in your life but also in theirs.
[01:00:23]
(44 seconds)
#TurnToTheCross
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