True transformation does not come from simply tweaking our outward behavior or stapling new habits onto a diseased root. Instead, the fruit of the spirit is the organic result of being brought into a living relationship with Jesus Christ. When we try to manufacture love on our own, we often find ourselves frustrated by the lack of lasting change. It is only when the grace of Jesus works at the root of our hearts that real, fragrant fruit begins to grow. We are invited to rest in the wonder of what it means to be in Christ, allowing His life to produce what we cannot create ourselves. [33:42]
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” Galatians 5:22-23 (ESV)
Reflection: When you look at the "fruit" of your life lately, where do you feel the frustration of trying to "staple on" a behavior rather than letting it grow from a heart transformed by grace?
While the world often views love as a fleeting feeling, the biblical understanding of love is primarily rooted in action. To love is to actively will the good of another person using your whole heart, soul, mind, and strength. This involves your desires, your emotions, and your strategic thinking to seek what is best for those around you. It is an entirely new way to be human, modeled by the self-giving nature of Jesus. By choosing to act for the benefit of others, we reflect the character of the God who first loved us. [37:59]
“For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” Galatians 5:14 (ESV)
Reflection: Think of a person in your life who is difficult to feel affection for; what is one small, concrete way you can "will their good" through an action this week?
Jesus demonstrates a love that is never distracted by crowds or personal importance, but instead focuses on the individual in pain. When He encountered the widow at Nain, He didn't just see a funeral procession; He saw a woman bereft of hope and moved toward her with compassion. He entered into her world, felt her anguish, and used His power to restore what was lost. We are called to follow this example by taking out our earplugs and listening to the cries of the vulnerable. Love requires us to be proximate to the hurting and to offer ourselves for their sake. [43:04]
“And when the Lord saw her, he had compassion on her and said to her, ‘Do not weep.’” Luke 7:13 (ESV)
Reflection: Who in your immediate circle is currently experiencing a season of deep loss or loneliness, and how might you move toward them simply to acknowledge their pain?
Loving others well requires the humility to discern what a person actually needs in their moment of struggle. Sometimes love looks like a physical embrace, sometimes it is the patient act of listening, and other times it is the practical work of providing help. If we jump straight to fixing a problem when someone simply needs to be heard, we may inadvertently leave them feeling unloved. Love is patient and kind, refusing to insist on its own way or its own solutions. By slowing down to understand the needs of a brother or sister, we demonstrate the sincerity of our faith. [48:34]
“Little children, let us not love in word or talk but in deed and in truth.” 1 John 3:18 (ESV)
Reflection: In your most important relationships, do you tend to jump toward "fixing" problems? How might you practice asking, "Do you need to be hugged, heard, or helped right now?"
The most significant test of our spiritual maturity is not how we act in public, but how we treat those who are nearest to us. Our obligations of love begin with our families, our households, and our church community before they extend to the rest of the world. It is easy to be consumed by our own sense of self-importance or the burdens of our work, but love calls us to step off the platform for the sake of a person. When we prioritize the needs of our relatives and the household of faith, we make the gospel attractive to a watching world. We love because He first loved us, bearing our greatest burden so that we might live. [52:01]
“But God shows his love for us in that while we were still sinners, Christ died for us.” Romans 5:8 (ESV)
Reflection: When you consider the pace and pressure of your daily life, what is one way you have been "stepping past" the people in your own home, and how can you pause to see them today?
God’s love is presented as the origin and pattern of Christian life: authentic love is not a technique but the organic fruit of union with Christ. Drawing on Galatians 5, the narrative insists that the fruit of the Spirit—beginning with love—rises from the root work God performs in a believer, not from cosmetic behavior changes. The life Christ implants produces a composite character (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) that cannot be faked by stapling virtues onto a diseased root. Love (agape) is defined not primarily as feeling but as willing and acting for another’s good with the whole person—heart, soul, strength, and mind.
This love is illustrated in the story of Jesus at Nain, where his compassion moved him to see the widow, enter her sorrow, strategize for her good, and act with restorative power. The resurrection of her son shows love that both feels with and stoops to meet needs, prioritizing the person over spectacle. Historical and pastoral examples—like Charles Spurgeon’s failure to notice his wife—expose how religious devotion can become an excuse that neglects proximate responsibilities. True love refuses such distractions; it discerns whether someone needs to be hugged, heard, or helped, and responds appropriately.
Practical tests are given: first, love shows itself in how one provides for family and household; second, it is visible in how the community cares for its own members; third, it extends outward to vulnerable neighbors and strangers when proximity reveals need. The sermon calls for a community whose character makes the gospel attractive—whose life prompts outsiders to ask, “What’s right with these people?” Concluding with confession and a plea for God’s filling, the piece urges believers to depend on Christ’s reconciling work so that love overflows in deed and truth, transforming both private households and public witness.
Finally, frustrated, you decide that you're gonna fix it, so you grab a ladder and you get some some branch cutters and a staple gun, and you get two bushels of perfectly ripe, red, delicious apples. And you go to your tree and you cut off all the rotten fruit, and you staple on the new apples to the branches. And then you step back, and you proudly declare, now, now my tree is fixed. Well, of course, you haven't actually fixed anything.
[00:34:10]
(26 seconds)
#DontStapleFruit
All through the letter of Galatians, Paul is making sure that the readers understand the wonder of what it means to be in Christ. This is essential. We must understand this, that fruit is a consequence of the wonder of God's grace to us in Jesus. Fruit's not something you manufacture, it's the organic result of God's grace in your life.
[00:33:29]
(22 seconds)
#GraceProducesFruit
and the New Testament is replete with descriptions and commands to love. This word occurs over 300 times. And a study of these verses show that love is primarily it's primarily not a feeling, but rather an action. Love is an action. As I was looking at definitions of love, one that continue to come up again and again is originally cited with Thomas Aquinas that to love is to will the good of another. Love is to will the good of another.
[00:37:39]
(28 seconds)
#LoveIsAction
And when the bible uses this language of fruit, it's it's giving us this image of a garden that we're to walk walking into a beautiful garden and being overwhelmed by the fragrance, the beauty, just consumed by the spectrum of colors and smells and loveliness. Right? The opposite of a day like today. We can imagine a spring day and a full bloom of a garden. Paul says, this is the purpose of God in relationship to his people, to bear this beautiful fragrant fruit.
[00:32:26]
(33 seconds)
#FragrantFruit
And so this brings us to the verse that we're gonna study together the next couple weeks, this Galatians five twenty two, which is a picture, a portrait of practical godliness. So if we were to ask the question, what does it mean to be holy? This is what it looks like. Or ask the question, what does it mean to be godly? This is the portrait. Or what does it mean to be Christ like? This is what it's showing us. So the first thing we need to see about this fruit is that this is the consequences of us being brought into a relationship with Jesus.
[00:32:59]
(30 seconds)
#FruitOfGodlyLiving
It's only the work of the grace of Jesus Christ in the root of the tree that produces real fruit. So let's take a moment. We need to pause and drive this home. This is very important It's clearly possible for a person who's interested in religion or concerned about these things to create something of an outward change in their habits without ever experiencing an inward change of the heart. If this is you,
[00:34:59]
(23 seconds)
#HeartNotHabits
If the roots are diseased, stapling on new fruit isn't going to help. The new apples are gonna rot just like the old ones. And Tristan, this is what happens often in the Christian life. We try to change things through our behavior tweaks. We we stop doing something or we start doing something else without our heart ever being transformed. It's it's cosmetic changes that ultimately don't last.
[00:34:36]
(22 seconds)
#FixTheRoots
That the the church should live together in such a way that in everything we do, we make the gospel attractive. And it's vitally important that this runs through the whole framework, family life, employers and employees, the structure of state and politics, and so on, so that in every way, in everything we do, we make the gospel attractive. And so this raises a question for us. Question personally, does my character make people want to believe the gospel?
[00:31:11]
(28 seconds)
#MakeGospelAttractive
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