The disciples were frozen in fear, unable to act on the truth they knew. Yet, Jesus gave them the Great Commission anyway, knowing their fear was real. He calls us to move forward not by eliminating our fear, but by choosing obedience in spite of it. Our faith is not the absence of fear, but the decision to trust God's presence and authority more than we trust our own apprehensions. Growth often happens just beyond our comfort zone. [30:17]
Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:16-20 NIV)
Reflection: What is one situation or relationship where fear has caused you to hesitate in sharing God's love? What would it look like to take one small, faithful step forward in that area this week, even if you still feel afraid?
In a post-Christian era, one common response is to withdraw into a safe bubble of like-minded people. This strategy, however, is contrary to the call of Christ. We are not sent to create holy huddles, but to be a transformative presence in every corner of our communities. Withdrawal denies the world the very hope and love we have been commissioned to share. Our practice of faith is meant to empower us for mission, not escape. [38:19]
“I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world.” (John 17:14-18 NIV)
Reflection: Where in your life have you created a comfortable Christian bubble? How might God be inviting you to gently step outside of it to engage with someone who thinks or lives differently than you?
The most powerful method for reaching a skeptical world is not a perfected argument, but authentic love. People can discern when care is conditional or transactional. We are called to love others not as a project or a strategy, but for who they are, as image-bearers of God. This deep, Christ-like love is the true motivation for our mission and the only thing that can break down walls of hostility. [40:36]
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. (1 John 4:7-11 NIV)
Reflection: Is there a relationship in your life where your love feels more dutiful than authentic? How can you ask God to renew your heart with a genuine, selfless love for that person?
Spiritual maturity is not found in perpetual comfort. Just as exercise requires strain to build strength, our faith requires us to step into challenging situations to build resilience and depth. Being uncomfortable is not a sign that something is wrong; often, it is a sign that God is at work, stretching us and growing our dependence on Him. A faith that never risks is a faith that never grows. [45:41]
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. (James 1:2-4 NIV)
Reflection: In what area of your spiritual life have you been seeking comfort over growth? What is one intentionally uncomfortable step you can take this week to mature in your faith?
Sharing the gospel does not always require a complex theological presentation. Often, it begins with the simple, faithful practice of building a genuine friendship. It is about making a friend, being a friend, and then bringing a friend to Christ. This relational approach values the person over the project and trusts that God is at work in the context of loving community. [48:30]
We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us. (1 Thessalonians 2:8 NIV)
Reflection: Who is one person in your life that you can begin to pray for and invest in relationally, without any pressure or agenda, simply to love them as Christ does?
A congregational invitation opens with information about a February pilgrimage to the Holy Lands, framed as an experience that forms faith as much as it informs. The community practices regular intercessory prayer and welcomes written prayer requests, emphasizing communal care for the sick and those unable to attend. Worship includes focused song and scripture reading, centering on Matthew 28:16–20 — the Great Commission — which grounds the day's call to action.
The Great Commission issues a clear mandate: all authority belongs to Christ, and disciples must make disciples of all nations, baptizing and teaching obedience to Jesus’ commands. The verb “doubt” in the passage receives careful attention; the original language conveys paralysis and fear rather than disbelief. That hesitation becomes the central pastoral diagnosis: many fail to act not because they lack information but because fear freezes them at crossroads.
Lent becomes a season for repentance aligned specifically with missed opportunities to share the gospel. The text distinguishes cultural eras — pre-Christian, Christian, and post-Christian — and explains how strategies that once reached people no longer suffice. Two inadequate responses attract critique: accommodation, which affirms prevailing behaviors and thereby loses the distinctiveness of the gospel; and withdrawal, which isolates the faithful and abandons neighbors who need Christ’s love.
A third way emerges: authentic, costly love that enters uncomfortable places. Historical imagery from the New Testament overturns the old-law instinct to avoid contagion; Jesus touches the marginalized, heals, and transforms. Spiritual growth requires discomfort; congregational life must produce readiness to be sent, not perpetual retreat into safe practices. Practical ministry begins simply: make a friend, be a friend, bring a friend to Christ. The community commits to training, tools, and partnership, inviting participation in new methods that match changing cultural contexts.
The closing invitation asks for personal commitment to the mission, offers support for those who feel too close to witness to certain friends, and keeps the altar open for prayer. The congregation prays for urgency, grace, and faithful obedience to the Great Commission, asking for courage to move toward people with mercy and love.
And here's the problem. You can't love them in action. Yeah. Does that make sense? You can't love them just in action. You've got to love them for real. Authentically and deeply. Because in your action, they'll sniff you out. They'll know if you're not authentic in it. If you don't really love them, you're just trying to get them to come to your church or your building or or whatever it is that you're doing and you just wanna gather people together so you can strip mine their resources and then deposit them all back to you when you're done with it.
[00:40:23]
(37 seconds)
#LoveAuthentically
Well, isn't that the truth of the New Testament as well? Actually, truth of the New Testament states those things and then says, but love covers a multitude of sin. See, in the New Testament, Jesus touches the leper and instead of becoming lepers, he heals the leper. He touches the blind man and the blind man is healed. He you reach out and you lay hands on people when you pray for them. Not scared of the germs and the bacteria and all the stuff that's going on. No. You step into their environment.
[00:42:50]
(34 seconds)
#StepIntoTheirWorld
to Well, know a science. No, but hey, you're god. You tell me I'm not gonna argue with you. I can see the setup here. I know you're gonna point to something different. Who is there in your life that you think there's no chance? Who is there in your life that you think there's no way they could ever accept Christ? I'll help you share the gospel with them. I'll go and meet with them. I'll talk with them because maybe you can't. Maybe you're too close. Jesus had very limited impact in Nazareth. A prophet is without honor in his own hometown. Right?
[00:50:35]
(36 seconds)
#IWillGoWithYou
Now it starts to sound a little bit more similar to us, isn't it? They were frozen in fear. And here's the thing we need to understand. Jesus knew they would be frozen in fear. He knew there were things to be worried about. He knew there were things to be scared of. Fear is real, and I'm not telling people not to be afraid. Here's the thing. Jesus said go. Two people that he knew were afraid. As we often said in our household growing up, do it afraid.
[00:30:50]
(33 seconds)
#GoEvenIfAfraid
I do that. I already have that. Why do I need Jesus? I I don't need anything. I can just exist the way I am. But we see the sin in the world at the same time and we recognize Christ is not in the midst of it. And so the church has historically taken two approaches to that. Let's see if either one of your approaches. One is accommodation. Accommodation is say, well, whatever it is that you have in your life, I'll just say that God loves it, blesses it, and that you're good with God. You need no change whatsoever.
[00:35:44]
(36 seconds)
#CallToChange
Amen. Christian is not about praying, singing, and worship anymore than being a baseball player is about going to bat and practice. Is bat and practice important for a baseball player? Absolutely. And you're not gonna be very good at it if you don't involve some practice. If you don't build those skills and that's what praying, worshiping, fellowshipping together, reading your scriptures, that's what that does so that it empowers you to be ready to be sent out. The Holy Spirit has been given to all Christians to empower you, but not to empower you to withdraw from society, but to empower you to go therefore into all the world.
[00:38:58]
(40 seconds)
#SentToServe
You have to make it an uncomfortable environment for people to have growth. We were talking this morning about going to the gym more often. We have gym memberships, half since we've been here. Please don't ask me how many times I've been. We have been, but I guarantee you I'll be counting for you. Because going to the gym, are you going to be comfortable? Not if you're doing it right. If you go to the gym and you're comfortable, you're doing it wrong. If you come to church and you're always comfortable, you're doing it wrong. If you try to share your live your life as a Christian and you're comfortable, you're doing it wrong. There has to be times of being uncomfortable.
[00:45:13]
(43 seconds)
#GrowThroughDiscomfort
Several years back, we were already in it. Some of us don't know we're there yet, but we're already in it. We're in a place where people know those concepts. Our society is built on the morality of Jesus Christ and what he offered our world. And people like that idea. They took that on for the Christian era. But now in a post Christian era, they like those ideas but without Jesus. So when you tell people, love your enemies, bless those who persecute you, and they're like, yeah, I do that.
[00:35:14]
(30 seconds)
#PostChristianReality
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