Living Sent: Embracing God's Mission Beyond Comfort

God’s desire from the very beginning has been for his people to multiply, to live sent, and to fill the earth with his image, his glory, and the knowledge of him. We are not here by accident; we are intentionally created by an intentional God, called to reflect him in every sphere of life. From Genesis, we see that God’s mandate was not just about populating the earth, but about spreading his presence and his praise everywhere. Yet, the human tendency is to settle—to choose comfort, security, and self-made significance over the call to go, to scatter, and to trust God’s mission.

The story of Babel in Genesis 11 is a warning against settling for less than God’s purpose. The people unified, but around the wrong thing: their own name, their own comfort, their own control. They built a tower not just as an architectural feat, but as a declaration of independence from God, seeking to make a name for themselves rather than proclaiming the name of the Lord. When comfort becomes an idol, obedience to God feels like a threat, and we risk missing out on the greater things God wants to do through us.

Idolatry is subtle. It’s anything we’re willing to disobey God to keep, anything that defines our worth, controls our emotions, or that we hide and defend when challenged. When we make comfort or anything else our god, we not only hinder our relationship with God, but also damage our relationships with others and our witness in the world. Faulty worship leads to faulty unity; we can be unified around the wrong things, and that unity can actually oppose God’s purposes.

But God, in his mercy, intervenes—not just to judge, but to preserve and redirect us back to his mission. Scattering is not a curse, but part of God’s plan to fill the earth with his glory. The Great Commission is the new creation mandate: to go, to make disciples of all nations, to be fruitful and multiply spiritually. This is not just for a select few, but for every follower of Jesus, empowered by the Holy Spirit.

Living sent means embracing discomfort, stepping out of our preferences, and being willing to disrupt our own routines for the sake of God’s mission. It means seeing our work, our neighborhoods, our daily lives as places to plant the gospel. It means being a church that is always gathering and always scattering, always multiplying, so that the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.

Key Takeaways

• 1. Settling for comfort is a spiritual loss that keeps us from God’s greater purpose. When we choose what is easy or familiar over what God is calling us to, we miss out on the fullness of his blessing and the adventure of faith. True obedience often requires waiting, trusting, and stepping into the unknown, believing that God’s plans are always better than our own. [03:05]
• 2. Idolatry is not just about worshiping false gods, but about anything that takes God’s rightful place in our hearts. It can be comfort, success, relationships, or even our own sense of control. The test is what we’re willing to disobey God to keep, what defines our worth, and what we run to for comfort instead of God. Recognizing and repenting of our idols is essential for living on mission. [16:14]
• 3. Unity is powerful, but it must be centered on God’s purposes, not our own ambitions. The people of Babel were unified, but around self-glorification and resistance to God’s call. When the church is unified in honoring and glorifying God, nothing is impossible; but unity around the wrong things leads to confusion and opposition to God’s work. We must continually ask: are we building for ourselves, or are we living sent for God’s glory? [21:17]
• 4. Scattering is not a punishment, but a strategy in God’s redemptive plan. God scatters his people to multiply his presence and his praise in every corner of the world. The discomfort of transition is often the very means God uses to stretch us, sanctify us, and position us for greater impact. The Great Commission is a call to embrace both gathering and scattering, always moving outward with the gospel. [24:26]
• 5. Living sent is about faithful presence and gospel proclamation wherever God has placed us. Our work, our neighborhoods, our daily routines are all opportunities to witness to Christ—not just with our words, but with the excellence and integrity of our lives. The mission is not just for pastors or missionaries, but for every believer, empowered by the Spirit, to fill the earth with the knowledge of the glory of the Lord. [38:36]

Youtube Chapters

• [00:00] - Welcome
• [00:35] - Genesis Series Recap and Today’s Focus
• [01:49] - The Loss of Settling
• [03:40] - God’s Creation Mandate: Multiply and Fill
• [05:38] - The Cultural Mandate and Its Purpose
• [06:51] - Sin, the Fall, and the Gospel’s Restoration
• [08:43] - Babel: Choosing Comfort Over Calling
• [10:37] - The Tower of Babel: Idolatry and Independence
• [14:59] - Diagnosing Idols in Our Lives
• [20:03] - Faulty Worship, Faulty Unity
• [23:48] - Scattering as God’s Missional Strategy
• [28:17] - The Church: Scattered and Multiplying
• [32:05] - Change, Transition, and Discomfort
• [36:01] - Beautiful Feet: Sent to Bring Good News
• [41:03] - Living Sent: Filling the Earth with God’s Glory
• [46:37] - Embracing the Next Season: Church Expansion
• [52:19] - The All-In Team: A Call to Serve
• [55:24] - Final Prayer and Commission

Bible Reading

Genesis 11:1-9 (ESV) — > Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the Lord came down to see the city and the tower, which the children of man had built. And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.

Matthew 28:18-20 (ESV) — > And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Habakkuk 2:14 (ESV) — > For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.

Observation Questions

1. In Genesis 11, what reasons did the people give for building the city and the tower? What were they trying to avoid? ([10:37])
2. According to the sermon, what was God’s original purpose for telling people to “be fruitful and multiply and fill the earth”? ([05:38])
3. What did God do in response to the people’s unity at Babel, and why? ([20:38])
4. In Matthew 28, what does Jesus command his followers to do, and who is included in this command? ([25:03])

Interpretation Questions

1. Why do you think the people at Babel chose to settle and build for themselves instead of spreading out as God commanded? What might have been motivating their decision? ([08:43])
2. The sermon says that “settling for comfort is a spiritual loss.” In what ways can comfort become an idol in our lives, and how does that affect our willingness to obey God’s call? ([14:20])
3. The people at Babel were unified, but around the wrong thing. What does it look like for a church or group to be unified around something other than God’s purposes? How can unity be both good and bad? ([21:17])
4. The sermon describes God’s scattering at Babel not as a punishment, but as a way to get his people back on mission. How does this change the way we view times of transition or discomfort in our own lives? ([24:26])

Application Questions

1. The people at Babel wanted to “make a name for themselves” instead of proclaiming God’s name. Are there areas in your life where you are more focused on your own reputation or comfort than on God’s mission? What would it look like to shift your focus? ([13:03])
2. The sermon gave several ways to diagnose idols in our lives, such as what we’re willing to disobey God to keep, or what controls our emotions. Is there something in your life right now that fits this description? How can you begin to surrender it to God? ([16:14])
3. The message said, “Whenever comfort is an idol, obedience starts to feel like a threat.” Can you think of a time when following God felt risky or uncomfortable? What helped you move forward, or what held you back? ([14:20])
4. The Great Commission is for every follower of Jesus, not just pastors or missionaries. What are some practical ways you can “live sent” in your current season of life—at work, in your neighborhood, or with your family? ([25:03])
5. The sermon challenged us to see our daily routines and responsibilities as opportunities to plant the gospel. What is one specific area of your life where you can be more intentional about representing Christ this week? ([38:36])
6. The pastor shared about the discomfort and transition involved in church growth and change. How do you typically respond to change or being pushed out of your comfort zone? What is one step you can take to embrace God’s mission, even if it means being uncomfortable? ([32:05])
7. The sermon ended with a call to be “all in” for the sake of God’s mission. What would it look like for you to be “all in” in this season? Is there a specific way you feel God is calling you to serve, give, or step out in faith? ([51:40])