Living Out Our Vocation in Christ's Kingdom

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The doctrine of vocation wasn’t separate from all of the other doctrines, particularly the recovery of the gospel itself, as we’ll see in the moments we have before us. [00:01:18]

The map of the world that everyone had grown up with was gone and now it was horizontal plains. A very accurate map, but reflected a flat horizontal view of reality, instead of looking up, you were looking out, and looking at a map like this, one would never see the world again in quite the same way. [00:02:34]

The sense of a genuinely transcendent God, who is other than us, but yet in whom we live and move and have our being, who doesn’t depend on us, but we depend on Him, is something that we desperately need to recover in our day. [00:06:49]

The first distinction is that between the kingdoms of this world and the Kingdom of Christ. Now, it’s a distinction, not a separation. They’re not the same thing. In the Roman Catholic Church, the medieval church, the church was seen as over the state, and all other spheres and callings. [00:10:56]

The law gives us an agenda, something to do. The gospel gives us an announcement of what God has done for us in Christ. If we get those two confused, the Reformers said, it’s all over. Charles Spurgeon once said there are three ways to wholly corrupt God’s Word. [00:19:46]

Common grace is wonderful. Common grace is spectacular. In fact, against the Protestant radicals, who railed against all secular learning and culture, Calvin exhorted “But if the Lord has willed that we be helped in physics, dialectic, mathematics and other like disciplines by the work and ministry – listen to that, by the work and ministry of the ungodly. [00:27:40]

But common grace isn’t saving grace, is it? Common grace does not redeem, common grace does not reconcile sinners to God. You can have some reasonable order, some degree of justice in a fallen world by people who take their calling seriously. [00:29:00]

The church is the re-salinization plant. You say, “I don’t want to be a Sunday Christian.” Well, if you’re not a Sunday Christian, you won’t be a Monday Christian either. You see, we have to come to church, like we go to the mall – well, I don’t really mean that. [00:31:52]

We come to church to remember we aren’t what we do. We are what God has done to us. Then we go out on Monday to do for others. Actual concrete neighbors. Not neighbor with a capital N as an abstract idea, or the world, you know “Think globally, act locally.” [00:33:19]

Instead of more soldiers in the culture wars, we need more salty Christians, who go to work on Monday and love and serve their neighbors. Who know the gospel well enough to be able to communicate it and in the light of that gospel to show the love of Christ in ways that people have never seen before. [00:37:47]

We have to remember, folks, that at the end of the day, you know, there’s a legitimate place for work. But only after we have been served by God and His work in Christ. There’s a legitimate place for building things, but the one thing we do not build – we build all sorts of kingdoms in this world – but one thing we do not build is the Kingdom of Christ. [00:40:48]

There is a gospel to proclaim, and there are neighbors to serve, and “Since we are receiving a kingdom,” as the writer of the Hebrew says, “receiving a kingdom that cannot be shaken, let us worship God with reverence and awe. For He is a consuming fire. [00:43:51]

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