Living in Christ: Embracing Redemption and Grace

Devotional

Sermon Summary

Sermon Clips

In him, the immediate referent is Paul's expression for Christ as the beloved. In Christ, in him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us in all wisdom and insight, making known to us the mystery of his will according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. [00:02:24]

The vision is as grand as it gets, the uniting of all things, and the catalyst for that vision is this phrase, in him. In fact, it are these two phrases in him and all things that are ricocheting throughout these verses throughout this entire chapter. If you were to trace the references to in him or in Christ or in the beloved, 13 times in chapter 1, we have that phrase repeat it again and again and again. [00:03:25]

And if we look for the phrase all things, we find it four times in this chapter. And if we look at the concept and various ways to express the concept, we find it even many more. It's as if Paul has a pinball machine, and he keeps hitting tilt as he's racking up the points for these two phrases, and he uses these phrases in such a way in these verses as to give us extreme and epic language. [00:04:05]

In him, we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us in all wisdom and insight, making known to us the mystery of his will according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. [00:05:00]

In him, we have redemption, and for each of these, we're going to see we need to consider the opposite. So the opposite of redemption is bondage. The opposite of redemption is slavery, and so to the Old Testament saint, the image, the example is the exodus. It's the mantra of the Old Testament, remember the exodus, remember the exodus, a time of real slavery of Israel under the thumb of Egypt and the oppression of Pharaoh. [00:06:05]

And they were redeemed out of that slavery by blood, the blood of a lamb spotless, that was pasted on the door frame, and they were redeemed as the angel passed over, and they were brought out of the land. And as we see that phrase and as Paul gives us that phrase, we know that our event is the cross, and so we are redeemed from bondage from slavery through his blood. [00:06:59]

In him, we have forgiveness, and what is the opposite of forgiveness but an offense, a transgression, a crossing over, and the opposite of forgiveness is guilt, and the opposite of forgiveness is shame. And so when we were not in him, when we were not in Christ, when we were not a child of God but a child of wrath, as Paul himself describes us and just a few verses away in chapter 2 by nature children of wrath. [00:08:36]

In Adam, we have guilt and shame, and guilt is not a construct, it's not a holdover from some Victorian culture that we just need to simply rid ourselves of, get over. It is real because the offense is real, and we know that we stand guilty before a holy God, and we feel the shame of it and the weight of it and the burden of it. [00:09:19]

And then there is this beautiful gift that God gives us of forgiveness, of forgiveness, but not cheaply attained, not capriciously given, and not arbitrarily dulled out, but as we just heard attached to God's plan before the ages, his plan that was predestined for us. In Christ, we have redemption from bondage through the blood of Christ. In Christ, we have forgiveness of our guilt and shame and condemnation and trespass and transgression. [00:11:31]

And in him, we have grace, and what is the opposite of God's grace but God's wrath. And so we have this expression, don't we, of the cup of God's wrath and the pouring out of God's wrath, and the pouring out of God's wrath upon his enemies, and the psalmist at times so overwhelmed by the enemies of God, so driven by the desire for God's name to be revered that he cries for God's enemies to be judged for God to pour out his wrath on his enemies. [00:12:36]

And God pours out the cup of his wrath on his beloved son, but we don't get that, our substitute gets that. He endured that in our place, and because he endured that in our place, this is what gets poured out upon us, the grace of God. And as there will be no shortage of God pouring out his infinite wrath upon his enemies, there is no shortage of God's infinite grace. [00:14:04]

And so Paul has every right to use the language that he does, the riches lavished upon us. In him, we have redemption, in him, we have forgiveness, in him, we have grace. This is our identity, this was so crucial one's identity in the first century. Oh, to be a Roman, and the privileges that accorded being a Roman. [00:14:48]

Ask a question about this sermon