The parable of the shrewd manager in Luke 16 is not about commending dishonesty, but about highlighting the radical mercy of the master. The manager, facing certain judgment, risks everything on the character of his master, trusting that mercy will triumph over strict justice. In the same way, we are called to recognize that our hope is not in our own ability to manage life perfectly, but in the mercy of our Heavenly Father, who welcomes us home not because we deserve it, but because of His gracious character. When we truly know the heart of our Master, we can live with confidence, trusting that His mercy covers our failures and invites us into a new way of living. [10:56]
Luke 16:1-9 (CSB)
Now he said to the disciples: “There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management, because you can no longer be my manager.’ Then the manager said to himself, ‘What will I do since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’ So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one. ‘A hundred measures of olive oil,’ he said. ‘Take your invoice,’ he told him, ‘sit down quickly, and write fifty.’ Next he asked another, ‘How much do you owe?’ ‘A hundred measures of wheat,’ he said. ‘Take your invoice,’ he told him, ‘and write eighty.’ The master praised the unrighteous manager because he had acted shrewdly. For the children of this age are more shrewd than the children of light in dealing with their own people. And I tell you, make friends for yourselves by means of worldly wealth so that when it fails, they may welcome you into eternal dwellings.”
Reflection: Where in your life are you relying on your own efforts or “good management” instead of trusting in the mercy and character of God? What would it look like to risk everything on His grace today?
Jesus teaches that faithfulness in small matters is the foundation for faithfulness in greater things. The world often tells us that only the big, visible acts matter, but in the upside-down kingdom, it is the daily, quiet choices—how we handle what God has already placed in our hands—that reveal our hearts. God is not waiting for us to “make it big” before we can be generous or faithful; He invites us to start with what we have, trusting that He sees and values every act of faithfulness, no matter how small. [17:35]
Luke 16:10 (CSB)
“Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much.”
Reflection: What is one small area of your life—time, money, words, or actions—where you can choose faithfulness today, trusting that God sees and values it?
The things of this world—money, possessions, influence—are temporary and fleeting, but Jesus invites us to use them in ways that have eternal significance. Like the woman whose quiet generosity impacted countless lives, we are called to invest what we have for the sake of others and the kingdom, not just for our own comfort. We cannot take our resources with us, but we can “send them ahead” by using them to bless others, support the spread of the gospel, and meet real needs in Jesus’ name. [15:41]
Luke 16:9 (CSB)
“And I tell you, make friends for yourselves by means of worldly wealth so that when it fails, they may welcome you into eternal dwellings.”
Reflection: What is one practical way you can use your resources—however small—to bless someone else or support God’s work today?
Jesus makes it clear that we cannot serve both God and money; one will always take priority in our hearts. The world admires wealth and possessions, but in God’s sight, what matters is where our trust and devotion lie. We are invited to examine our hearts honestly: do we find our security and hope in what we own, or in the One who owns it all? The call is to love the Creator more than the creation, to let go of our grip on temporary things, and to cling tightly to Christ, who alone can satisfy and secure our future. [21:26]
Luke 16:13-15 (CSB)
“No servant can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.” The Pharisees, who were lovers of money, were listening to all these things and scoffing at him. And he told them, “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.”
Reflection: In what area of your life are you tempted to trust money or possessions more than God? How can you intentionally shift your trust to Him today?
Because our Master is merciful and has already given us everything in Christ, we are freed to live generously—not to earn God’s favor, but because we have already received it. Our generosity becomes a joyful response to God’s grace, a way to reflect His heart to the world. We are blessed to be a blessing, invited to participate in God’s work of redemption and restoration by sharing what we have. In the upside-down kingdom, giving is not loss, but gain; it is an investment in eternity and a testimony to the goodness of our God. [19:50]
Luke 6:38 (CSB)
“Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap. For with the measure you use, it will be measured back to you.”
Reflection: Who is one person or ministry you can bless this week out of the abundance God has given you, simply as a response to His generosity?
For the past several weeks, we have been exploring the Gospel of Luke through the lens of Jesus’ “upside-down kingdom”—a kingdom where the least are the greatest, the last are first, and the lost are found. Today, we entered one of Jesus’ most perplexing parables: the story of the shrewd manager in Luke 16. At first glance, it seems as if Jesus is commending dishonesty, but a closer look reveals something far deeper about the character of God and the way we are called to live in light of His mercy.
The parable centers on a manager who, facing imminent dismissal, acts shrewdly by reducing the debts of his master’s debtors. While his actions are questionable, what stands out is his foresight, his decisive planning, and—most importantly—his willingness to risk everything on the mercy of his master. The master, rather than punishing the manager, commends his shrewdness. This is not a celebration of dishonesty, but a profound illustration of the mercy and generosity of God, who welcomes and forgives even those who have failed.
This story challenges us to look ahead, to recognize that a day of reckoning is coming for all of us, and to make plans not just for our earthly future, but for eternity. It calls us to trust in the mercy of our heavenly Father, who has already paid our debt in full through Jesus Christ. Because of this mercy, we are freed to live generously, to be faithful in the small things, and to use the temporary resources entrusted to us for eternal purposes.
The upside-down kingdom invites us to see our possessions not as ends in themselves, but as tools to bless others and invest in what truly lasts. We are reminded that faithfulness in little things matters, that generosity echoes into eternity, and that our hope and security are found not in wealth, but in the merciful heart of our Master. In the end, it is not our shrewdness or our management that secures our place in God’s kingdom, but the finished work of Christ, who welcomes us into eternal joy.
Luke 16:1-15 (CSB) — He also said to the disciples: “There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management, because you can no longer be my manager.’
“Then the manager said to himself, ‘What will I do since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’
“So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one.
“‘A hundred measures of olive oil,’ he said.
“‘Take your invoice,’ he told him, ‘sit down quickly, and write fifty.’
“Next he asked another, ‘How much do you owe?’
“‘A hundred measures of wheat,’ he said.
“‘Take your invoice,’ he told him, ‘and write eighty.’
“The master praised the unrighteous manager because he had acted shrewdly. For the children of this age are more shrewd than the children of light in dealing with their own people. And I tell you, make friends for yourselves by means of worldly wealth so that when it fails, they may welcome you into eternal dwellings.
“Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much. So if you have not been faithful with worldly wealth, who will trust you with what is genuine? And if you have not been faithful with what belongs to someone else, who will give you what is your own?
“No servant can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.”
The Pharisees, who were lovers of money, were listening to all these things and scoffing at him. And he told them, “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.”
He knew the day of reckoning was near, and he was aware of it. He didn't simply say, well, I hope he forgets. Well, I hope, you know, like it all works out for the good. No, he recognizes that there is a reckoning that is coming, and he is going to be called in on account of what he has done. And friends, this is true for us too. We just confessed this about maybe 15 minutes ago in the creed. I believe in the life of the world, in the resurrection of the dead, and the life of the world to come, that there is this coming kingdom of God, that there will be a day when the accounts are called in. [00:07:05] (41 seconds) #EternalPlansOverEarthlyWorries
What kind of master does this? Shows mercy when it's not deserved. And friends, that's the point of the story. The shrewd manager might have been getting fired for his mismanagement of the owner's stuff. But that shrewd manager knew the character of the owner. So much so that he... So much so that he...knew him to be merciful so that when he showed mercy to somebody else, he was acting in line with that owner that he knew so well. His actions might not make sense to the world around him, but it makes sense because the manager knows the owner so intimately and so well that he knew his nature is to always show mercy to those who do not deserve it. [00:10:39] (53 seconds) #FaithfulnessInSmallThings
Whoever is faithful in very little is also faithful in much. And whoever is unrighteous in very little is also unrighteous in much. This principle is about faithfulness in the small things, how we handle what God has already put into our hands. [00:16:26] (15 seconds) #OneMasterOnly
We can think of this all the way back in the Old Testament when God told Abraham, and he called him, and he says, I'm going to make you into a great nation, as numerous as the stars in the skies, as numerous as the sands on the seashore, and then he says this promise, through you, all nations of the world will be blessed. But you and I, in line with Abraham, are blessed to be a blessing. [00:19:05] (23 seconds) #PaidInFullByGrace
No one can servant can serve two masters. Either he will love or hate the one and love the other, or will he be devoted to one and despise the other. You cannot serve both God and money. One of them will be your master. The temporary stuff, like money and things, or Christ. So where do you want to place your trust? Where do you want to place your security and your hope? In the created things of this world or in the creator who created you, for a little while entrusted you to manage it for him. [00:21:01] (41 seconds) #SendItAheadNotTakeItWithYou
There's been times where we have trusted the creation more than the creator, where we've trusted money more than God, where we've planned carefully for things of this world but have neglected thinking about eternity and using the things of this world for that eternity. We've been selfish. We've been anxious. But the good news in this upside -down kingdom that Jesus has come to bring is that the true, good, strewed manager isn't you, it's Jesus Christ. [00:22:30] (31 seconds) #QuietGenerosityEchoes
He saw ahead. He knew our debt of sin. He planned from the foundations of the world that plan of rescue and salvation that he would pour out himself as the Lamb of God to take away the sin of the world. He would stake everything on his Father's mercy, even going to the cross, paying for our debt in full. And now him risen from the dead, he welcomes us into this eternal dwelling. Not because we were good with handling money, not because we managed our resources perfectly, but because he poured out his blood, that richest treasure of all, to make us his very own. [00:23:01] (40 seconds) #LiveShrewdlyForChrist
She didn't have much, but what she had, she chose to leverage for that, which is eternal. And so she used those resources she had to do things like sponsoring a missionary overseas who proclaimed the gospel in communities that had never heard it before. She chose to leverage her resources in light of that to help sponsor a child through one of these international sponsoring agencies in which children not only get the help that they need, but they get the hope that they need and hear about Jesus Christ. [00:25:32] (28 seconds)
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