The sermon explores the theological concepts of justification, sanctification, and the believer's identity in Christ. Justification is described as being free from the penalty of sin, not through good works, religion, or keeping the law, but as if one has never sinned. Sanctification is presented as an ongoing process that begins with justification and continues until glorification, involving living a life free from sin by following Jesus. The influence of Adam is acknowledged as still present in believers, raising the question of how to break the power of sin.
The speaker delves into the distinction between positional truth, what God says about our Christian life, and experiential truth, when we begin to live as God sees us. Believers are encouraged to act on God's Word and to recognize that they have died to sin and should not continue to deliberately sin. The Message translation is cited to emphasize that sin should be a dead language to believers, no longer affecting them, as they are placed in Christ.
An illustration is used to explain the concept of being dead to sin: a seminary professor instructs students to speak to a buried person, highlighting that the dead do not respond to praise or insults, just as believers should not respond to sin. Romans 6 and Ephesians 4 are referenced to further explain the concept of being identified with Christ and putting off the old self.
The sermon also addresses the role of the Holy Spirit in rendering sin powerless in the lives of believers. The Holy Spirit empowers believers to resist sin and temptation, and while perfection is not claimed, the ability to choose not to sin is emphasized. The resurrection of Christ is presented as the guarantee of ultimate victory over sin and death.
Finally, the concept of being "in Christ" is emphasized as a defining characteristic of Christians. Baptism is used to symbolize dying to sin and being raised to a new life in Christ. The old sin nature is said to be crucified with Christ, freeing believers from the penalty and power of sin. The sermon concludes with the rhetorical question of whether one can tempt a dead man, suggesting that our old nature, being crucified, should no longer be enslaved to sin.
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