Living by Faith: Embracing God's Righteousness

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Faith is not something that exists in all men; it is not some subjective possession of the whole of mankind. Now, it's often represented like that. You must have heard it many times. I've often heard it being put like this: people say this whole question of Salvation is quite simple. [00:32:12]

Faith is not a condition for salvation. It doesn't mean that our faith is the thing that determines our Salvation. It doesn't mean that faith is something which is demanded as a condition of our being saved. And secondly, it doesn't mean this, and oh, how often is it put like this at the present time. [00:36:37]

Faith is the opposite of everything that is legalistic, not the opposite of the law, but the opposite of everything that is legalistic. Take what Paul says about himself in Philippians 3. He says that he thought that he was, as regards the demands of the law, perfect and righteous. [00:38:57]

Our faith in the Lord Jesus Christ is not our righteousness. Our faith does not constitute our righteousness. Faith is simply the instrument by which we receive the righteousness. Or again, to take it like this, our faith does not justify us. If you begin to speak like that, you see, you turn faith at once into works. [00:40:08]

Faith is the instrument of the channel through which this righteousness of Christ is given to me, and I am rendered capable of accepting it. Here it is again in Romans 3:21 and 22: But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets. [00:41:29]

What the Apostle is emphasizing, in other words, is this: that salvation is according to God's method of righteousness by faith, not righteousness by trying to keep the law, not righteousness by any human endeavor or activity, even though you call it Faith. It's a righteousness of God by faith. [00:43:24]

It is only the man who has Faith who sees it and accepts it gladly and rejoices in it. Again, I repeat that verse from Ephesians 2: By grace are saved through faith, and that not of yourself; it is the gift of God. The natural man receiveth not the things of the spirit of God. [00:44:39]

The just shall live by faith. Oh, what an important statement that was! The actual phrase that gave Martin Luther Liberty. This is how he puts it: you see, that expression, the righteousness of God, was his stumbling block. He calls that the abstract conception of the righteousness of God. [00:46:06]

He saw that this is the whole difference between the law and Faith. He'd been trying to work our righteousness according to the law, but there's an absolute stumbling block to that, this righteousness of God. But now he begins to see how are these people righteous? Ah, it's a righteousness by faith. [00:47:19]

The righteous by faith or the just by faith shall live. In other words, those who are righteous by faith shall live. Men may put them to death, but they're still right with God, and they'll go on living through all eternity. That's the basic principle: the righteous or the just by faith shall live. [00:49:03]

Having been justified by God, we are eternally safe. I am persuaded that neither death nor life, nor angels nor principalities, nor powers, nor things present, nor things to come, nor height nor depth, nor any other creature shall be able to separate us from the love of God. [00:50:13]

There is no more vital statement for us than this: that just by faith shall live. Having been justified by God, we are eternally safe. I am persuaded that neither death nor life, nor angels nor principalities, nor powers, nor things present, nor things to come, nor height nor depth. [00:50:04]

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