Before Christ, we were not simply flawed or in need of improvement—we were utterly separated from God, without hope and without a place in His promises. This honest remembrance is not meant to weigh us down with shame, but to awaken gratitude and humility. When we recall the darkness and distance of our former state, the nearness we now enjoy in Christ becomes all the more precious.
God’s mercy is magnified when we see how far He has brought us. Spiritual growth begins with this honest look back, not to dwell in regret, but to let the memory of our alienation make His grace shine brighter. As we remember, we are kept humble, grateful, and eager to share the hope we have found.
“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (Ephesians 2:1-3, ESV)
Reflection: Take a few minutes to remember a time when you felt far from God. How does recalling that distance make you appreciate the nearness you now have in Christ today?
From the very beginning, God’s heart was for all peoples. His covenant with Abraham was not meant to be a private blessing, but a promise that through his offspring, every nation would be blessed. The church is the living fulfillment of this ancient plan—a community where every background, race, and story is welcomed and united in Christ.
This truth challenges us to see the church not as a club for the like-minded, but as a living testimony to God’s boundary-breaking love. We are called to welcome those who are different, to celebrate diversity, and to remember that God’s family is bigger than our preferences or comfort zones. In Christ, the walls that once divided are torn down, and we are invited to participate in God’s global story of redemption.
“Is it too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel? I will make you as a light for the nations, that my salvation may reach to the end of the earth.” (Isaiah 49:6, ESV)
Reflection: Who in your life or community feels like an outsider? How can you intentionally welcome and include someone who is different from you this week?
No amount of good works, religious effort, or moral striving can bridge the gap between us and God. Even our best intentions fall short. The futility of self-salvation is a humbling reality, but it points us to the sufficiency of Christ. Only His blood cleanses and brings us near.
This truth invites us to rest from our striving and to trust wholly in the finished work of Jesus. We do not have to earn God’s favor or prove our worth. Instead, we are called to receive His grace, to find peace in His sacrifice, and to let go of the pressure to perform. In Christ, we are enough—not because of what we do, but because of what He has done.
“For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it.” (Romans 3:20-21, ESV)
Reflection: In what area of your life are you still trying to earn God’s approval? What would it look like to rest in Christ’s finished work instead of your own efforts today?
At the cross, all the old divisions—Jew and Gentile, insider and outsider, privileged and overlooked—are abolished. The ground is level; no one has a special claim on God. In Christ, we become a new humanity, a family where all are equally welcomed and valued.
This reality should shape how we see ourselves and others. It calls us to humility, unity, and a deep sense of belonging that transcends all earthly distinctions. The church is not defined by background, status, or achievement, but by our shared identity in Jesus. Here, every person matters, and every story is honored as part of God’s new creation.
“For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many.” (1 Corinthians 12:13-14, ESV)
Reflection: Is there someone in your church or community you tend to overlook or judge? How can you take a step toward unity and honor their place in God’s family this week?
The cross is not just about personal forgiveness; it is about reconciliation. God has taken the initiative to bring us near, uniting us to Himself and to one another through the sacrifice of Jesus. Just as a dying son can unite estranged parents, Christ’s death brings together those who were once far apart.
This reconciliation is both a gift and a calling. We are invited to accept God’s hand in Christ, to be restored to Him, and then to extend that same reconciling grace to others. As we break down walls and build bridges in His name, we become agents of His peace in a divided world.
“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” (2 Corinthians 5:18-19, ESV)
Reflection: Who is one person you need to be reconciled with, or extend grace to, this week? What practical step can you take to move toward peace and unity in Christ?
of the Sermon**
Today’s sermon focused on Ephesians 2:11-13, where Paul urges believers to remember their former state—alienated from God, without hope, and outside the covenants of promise. The message emphasized the radical transformation that has taken place through Christ: those who were once far off have been brought near by His blood. The sermon traced God’s plan from Abraham through the Old Testament, showing that God’s intention was always to bless all nations, not just Israel. The dividing wall between Jew and Gentile has been torn down in Christ, creating one new people—the church—united by faith and reconciled to God. The pastor highlighted the futility of self-effort to reach God, the necessity of Christ’s atoning sacrifice, and the invitation for all to be reconciled to God through Jesus.
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"We need to remember where we were when the Lord found us—who we were, what we were, and our condition. Everything about us was negative until we came to a person whose name is Jesus."
"Left to himself, left to herself, we will choose wrong every time. Without God's help, we'll choose wrong every time. That's the reason that Jesus had to come—because He knew we could not choose right for ourselves."
"God's covenant with Abraham was never meant to bless Israel alone. In the very first mention of this covenant, every family in the world can receive the blessing from God, not just the Jew."
"Paul sees the church—the Jews and the Gentiles together, joined together in Christ—as the fulfillment of that prophecy way back there in Genesis. He sees the church as the fulfillment of that promise."
"People think, well, I have to go to church where I can meet God. No, sir, not anymore. This is a place where the congregation meets. You're the church. We're the church. We're a living organism."
"If you've never trusted Christ, you're still a foreigner, you're still a stranger. The invitation is open—whosoever will may come and take of the water of life freely."
"There's no way for you to get to God except through Jesus. You can't get a ladder and climb up there. We are separated from God by choice, by nature, and because we're depraved."
"If we're left in that condition, we have no hope. There's no hope of heaven without Jesus. If we're without Jesus, we have no hope. Not only that, we're without God in the world."
"Because of the sacrifice of Jesus, we were afar off, we were foreigners, we were strangers. And God came along in Jesus and He wrapped His arm around us and He brought us near to God."
"When you come to Jesus Christ, there are no great big people and no little bitty people. The ground at the cross is all level. We've been brought near because of the sacrifice of Calvary."
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