The life cycle of the church begins with God’s own design for living organisms to grow, change, develop, and multiply. The mission of “be, make, send” follows that design, because disciples are born of God, make disciples by the power of the Holy Spirit, and send disciples who make more disciples. The call to be disciples starts with knowing Christ, not just knowing about him, and now presses into the essential call that disciples love God.
Psalm 18:1 gives the simple cry, “I love you, Lord, my strength.” First John 4 gives the ground underneath that cry: “God is love,” and “love comes from God.” Love does not start inside the human soul as something discovered deep down. Love begins in God, comes from God, and is given by God, so disciples love God with a reflected love. God first loved his people, chose them, called them, sent the Son to be Savior, and poured his love into them by the Spirit. Disciples therefore return to God something already received from God.
The call to love God first means choosing him. Scripture keeps saying the same thing in many ways: “I am the Lord your God,” “no other gods before me,” “choose me,” “serve me,” “love me.” Jesus gathers that call into the first and greatest commandment, to love the Lord with all the heart, soul, mind, and strength. Love means all of a person given to God, with no other master receiving the primary allegiance.
The call to love God also means keeping his word. First John says that in this world disciples are like Jesus, and Jesus kept his Father’s word. Obedience is not cold compliance or religious drudgery. Biblical obedience is willing walking in God’s ways, the language of love, life, and joy. Love says no to the sway of sin and the false loves of the world, and love says yes to sacrifice, compassion, generosity, and entering another person’s life with the love of God.
The call to love God finally means honoring his goodness. Psalm 18 says, “I love you, Lord, my strength,” because God has been rock, refuge, shield, stronghold, fortress, and deliverer. God meets his people in grief, anxiety, weakness, and need, and he lifts the head. Disciples learn to cherish him with warm affection, gladness, song, prayer, solitude, and yielded hearts. The next step is to ask God how love must grow: saying no to false love, sacrificing for another, or warming the soul again in his presence.
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Key Takeaways
- 1. Reflected love returns to God God is not waiting for disciples to manufacture love out of an empty heart. First John begins the whole movement with “God is love” and “he first loved us,” so love for God is received before it is returned. Disciples love with a reflected love, like light bouncing back to its source, because the Spirit gives what the heart cannot create by itself. [51:38]
- 2. Choosing God means full allegiance The command to love God is not a vague religious feeling added on top of life. God’s call is, “Choose me,” with all the heart, soul, mind, and strength, because lesser gods always ask for pieces that eventually become the whole. Love becomes faithfulness when God receives first place, not as one priority among many, but as the Lord before whom every other allegiance bows. [55:08]
- 3. Obedience is love’s living language Obedience is not mere compliance, like a child taking out the trash under threat. Scripture presents obedience as willing walking in God’s ways, where love takes shape in the body, in decisions, in sacrifice, and in holiness. Disciples love God by saying no to the sway of sin and yes to the good of another person in the name of Jesus. [65:30]
- 4. God’s goodness warms faithful affection Psalm 18’s “I love you, Lord, my strength” rises from knowing God as rock, refuge, shield, fortress, and deliverer. Affection for God deepens when his goodness is not treated as an idea, but received in weakness, grief, anxiety, and need. Love honors God by enjoying him, drawing near to him, and learning again that his presence is not drudgery, but life and joy. [67:35]
- 5. The cross restores faltering love The table points to the love of Christ given before obedience ever became strong or stable. Christ gave his body and poured out his blood while sinners were still powerless, so disciples who feel the poverty of their love are called back to grace, not self-condemnation. The cross opens the way to turn back again and receive forgiveness, cleansing, and freedom to love God with the whole life.
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