This season is an invitation to a journey of transformation, not just a change of location. It is a call to walk with intention, where the path itself holds the potential for deep change. The focus shifts from simply arriving at a destination to being fully present for each step. This pilgrimage is about the slow, steady work of becoming who God calls us to be, with all its challenges and graces. We are invited to embrace the road, not just the destination. [49:12]
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. (Luke 4:1-2 NRSV)
Reflection: As you consider this season, what is one aspect of your spiritual life that feels more like efficient travel than a meaningful pilgrimage? What might it look like to slow down and become more attentive to God's presence along the way?
A tree planted by water develops deep roots that provide stability and life, even in seasons of drought. This imagery speaks to the spiritual grounding we need for life’s journey. Being rooted in God’s word and presence allows us to withstand the storms and temptations we will inevitably face. It is this deep connection to the Source that sustains us when the path becomes difficult or unclear. We are called to be rooted wanderers. [59:59]
Happy are those who do not follow the advice of the wicked or take the path that sinners tread or sit in the seat of scoffers, but their delight is in the law of the Lord, and on his law they meditate day and night. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. (Psalm 1:1-3 NRSV)
Reflection: What spiritual practice—such as prayer, meditation on Scripture, or silence—could you engage with more consistently during this season to help you sink your roots more deeply into God's sustaining presence?
The wilderness journey brings us face to face with our own temptations, just as it did for Jesus. These are not mere tests of willpower but compelling invitations to abandon the way of trust for the way of self-sufficiency, control, or certainty. Temptation often disguises itself as a logical shortcut or a way to avoid discomfort. Recognizing these invitations is the first step toward choosing the faithful path, one step at a time. [57:30]
Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’” (Luke 4:8 NRSV)
Reflection: Which of the three temptations Jesus faced—self-sufficiency, seeking power, or demanding certainty—resonates most with a current challenge in your life? How is God inviting you to rely on His strength in that area this week?
A significant part of the pilgrimage is the intentional release of what weighs us down. We are invited to identify the burdens we have carried for far too long—grief, regret, fear, or an unwillingness to forgive. These burdens are not meant to be carried the entire way. The journey offers sacred moments to lay them down, to experience the grace of release, and to continue walking in greater freedom. [01:06:10]
“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.” (Matthew 11:28 NRSV)
Reflection: What specific burden is God inviting you to symbolically lay down at the cross during this Lenten season? What would it feel like to walk forward without carrying that weight anymore?
The pilgrim way is not meant to be walked alone. We find strength and encouragement in the companionship of others on the path. The cairns we build are reminders that others have walked this way before us and that we are surrounded by fellow travelers now. Our shared journey transforms individual faith into a communal witness, reminding us that we are not alone in the wilderness or in the grace that meets us there. [01:07:47]
Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. (Ecclesiastes 4:9-10 NRSV)
Reflection: Who is a companion for you on your spiritual journey, and how can you intentionally encourage one another this week? In what way might God be calling you to extend companionship to someone who feels alone on their path?
The season of Lent opens as a pilgrimage: forty days set aside for fasting, prayer, and intentional walking toward Calvary. The community frames this journey with tangible symbols — a Camino shell, a walking stick, and a growing cairn of stones — to remind travelers that the road shapes faith and that no one walks alone. Practical invitations anchor the season: a movie night showing The Way, a Sunday school series tied to the pilgrimage theme, and chances to gather for fellowship and service projects. Worship readings root the journey in Scripture, pairing Psalm 1’s image of trees planted by streams with Luke 4’s account of Jesus’ forty days in the wilderness and the three temptations he resisted.
Pilgrimage receives clear contrast with ordinary travel: travel chases destinations and curated experiences, while pilgrimage finds meaning in the road itself, the questions that arise, and the companionship that forms. The Way (the film) dramatizes this conversion of purpose — grief and rational control give way to vulnerable relationships, emotional honesty, and transformation through the slow rhythm of walking. The wilderness serves as a crucible rather than punishment: solitude and hunger bring clarity, reveal temptations toward self-sufficiency, easy shortcuts, and demands for proof, and call for deepening roots in Scripture and community.
Scripture functions as the compass and sword for the journey. The psalmist’s image of fruit-bearing, deeply rooted trees models a faith that endures storms without being uprooted. The Luke passage models how scriptural memory empowers resistance to alluring shortcuts, whether self-reliance, compromised integrity for perceived good, or testing God for signs. The communal practice of placing a stone at the Cruz de Ferro — leaving burdens under the cross and building a cairn together — transforms private weight into shared testimony and makes the path visible for those who follow. The season invites not punishment but formation: to take up spiritual practices, to walk one step at a time guided by small markers, to trust that the path itself provides what the pilgrim needs. The liturgy closes with a call-and-response blessing that reinforces the commitment to follow on the way and sends worshipers forth with courage, compassion, and the simple greeting, Buen Camino.
Pilgrimage on the other hand, with pilgrimage, the road is the point. Pilgrimage transforms us. It's not about arriving, but about walking. It's about the blisters as well as the beauty. It's about strangers who become companions. It's about questions that surface when we're not so distracted with our carefully curated itineraries. The slow steady rhythm of walking pilgrimage, it teaches about our own souls. It's less about the destination and more about the becoming.
[00:49:20]
(43 seconds)
#RoadIsThePoint
So here's the invitation for you. Thank you. This season of Lent, this six weeks as we head toward the Cross Of Calvary. The invitation is is not to walk the road as if we have it all figured out or to already be transformed, but to walk one step at a time, one yellow arrow at a time, one day at a time, trusting that the path has everything we need for the walking of the way.
[01:01:54]
(33 seconds)
#OneStepAtATime
And so the invitation during this Lent is to practice walking the way of Jesus. Now, there's an ancient tradition with the Camino De Santiago. At the Cruz De Ferro, pilgrims will take stones, stones from their home, and these stones represent something burdensome, And they carry the stones with them in their packs the entire way until they reach the Cruz De Ferro, which means the iron cross.
[01:05:14]
(32 seconds)
#CaminoStoneTradition
You'll leave it here, you'll leave it for good. That's something that has weighed you down and prevented you from following Christ the fullest way that God knows that you can. So I invite you sometime between now and Easter Sunday to simply drop the rock. It won't be a part of the service. You can drop it before you take your seat next Sunday or sometime during the week or after service you can come forward and quietly place your stone.
[01:06:44]
(33 seconds)
#LeaveYourRock
and they place it underneath the iron cross, and they leave it behind. And so my invitation to you quite literally is to take a stone. We have some in our friendship for you. You can pick up after service today or maybe there's a rock that you have at home and perhaps next Sunday or some Sunday during the season of Lent, you can help us create our Karen with the stone that you will drop.
[01:06:13]
(31 seconds)
#TakeAStone
And they'll take that stone, and it represents their burden, their grief, their sorrow, something that they've carried with them for far too long. And it's been weighing on them this whole journey in their backpacks, it's not a light thing to carry a rock around. Trust me, I've been doing it for the past few minutes now. And they take that stone representing that burden,
[01:05:46]
(27 seconds)
#BurdensInTheBackpack
We have no guarantees. Jesus knew this and Jesus said, no. Again, quoting scripture, refusing to bow down, refusing to jump, refusing to turn the stone into bread. Three temptations, three invitations to stray from the path. This took a rootedness, didn't it? He was rooted in scripture, he could call on scripture, He could recite scripture, and being rooted in that tradition, in faith, and in scripture, he was able to withstand the temptations put before him.
[00:58:44]
(40 seconds)
#RootedInScripture
So let's look at each of those temptations briefly. The first one was the devil showed him a stone and said, hey Jesus, you're hungry. You have the power, you can turn this stone into bread. No one will ever know. Come on Jesus, just do it. Just turn the stone into bread, and this temptation could be considered a temptation towards self sufficiency. The whisper in Jesus' ears was, you don't need anyone's help. You can do this by yourself. You don't need community.
[00:55:38]
(41 seconds)
#ResistSelfSufficiency
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