National Mission Sunday turns attention toward the nations, but not by starting with a map or a project list. Habakkuk brings the church into a man’s complaint before God, right in the middle of empires shifting from Assyria to Babylon. Habakkuk is not mainly preaching at a nation here. Habakkuk is lamenting before God about the state of the nations, about Israel, about Babylon, about all the stuff that looks wrong.
God answers Habakkuk from a higher place. God tells Habakkuk to look at the nations and watch, because God is doing something that would leave him utterly amazed. God does not invite Habakkuk to join the “lament crowd.” God pulls him toward the “intent crowd.” The lament is real, because the world really is lamentable. But God’s intent is also real, and God is on the job.
The Berlin Wall story gives a picture of surprise. Ordinary people did not see that coming. The wall came down, and people were amazed. But God’s people are not meant to live like people who keep saying, “didn’t see that coming,” when God has already said what he is doing. Habakkuk 1:5 says to look and watch. The Great Commission says to go and make disciples of all nations. Jesus says the fields are ripe for harvest, not ripe for lamenting.
The revelation has to be perceived before it can be run with. Habakkuk 2 says to write the revelation down and make it plain so that a herald may run with it. The picture is simple. A person cannot run to a door that cannot be seen, and a person cannot obey a commission while standing still. God has already made the mission plain. The church is called to put faith to its feet.
Participation does not have to look huge and amazing. Prayer, giving, mission meals, fasting, worship nights, mission trips, food, fundraising, and steady support all become ways of running with the revelation. The point is not to do great things for God as if people are the great ones. The point is to do things for a great God.
Habakkuk 2:3 says the revelation has an appointed time, and Matthew 24 says the gospel of the kingdom will be preached to all nations, and then the end will come. The gospel is not a lament. The gospel is the very picture of God’s intent. Sin stood like a wall between humanity and God, and nobody could climb over it, dig under it, or buy a way through it. Christ has removed the wall by his death and resurrection. Everyone who calls on the name of the Lord will be saved, and Jesus alone is the way to the Father.
Key Takeaways
- 1. Move from lament to intent God’s intent does not deny the pain of the world. God’s intent refuses to let complaint become the final word. The lament crowd is always easy to join, but God calls his people to see that he is already working in the nations. [08:22]
- 2. Perceive what God is doing The call to mission begins with opened eyes. God has already declared his purpose in Scripture, so amazement should not become unbelief or passivity. The fields are ripe for harvest, which means the nations are not merely problems to analyse but places where God is moving. [14:59]
- 3. Run with the revelation Habakkuk’s vision is not meant to sit in a safe place. Revelation becomes obedience when a herald actually moves. God makes the commission plain, but the running belongs to those who have seen what he has said. [19:37]
- 4. Small obedience serves great purpose Mission does not only happen through dramatic moments or overseas travel. Prayer, giving, fasting, meals, food preparation, and steady support can all put feet on the revelation. The greatness belongs to God, not to the size of the act. [25:40]
- 5. Jesus removes the separating wall The Berlin Wall becomes a picture of sin’s separation from God. No human effort can cross that wall, because religion, behaviour, money, and education cannot make a way to the Father. Christ has done what nobody else could do, and the gospel calls each person to receive him. [31:20]
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