Knowing Christ: The Ultimate Treasure of Faith

Knowing Christ is the greatest treasure and the central pursuit of the Christian life. Everything else—our achievements, our heritage, our good works—pales in comparison to the surpassing worth of knowing Jesus. This knowledge is not merely intellectual or factual, but deeply relational, experiential, and participatory. It is about abiding in Christ, growing in love for Him, and persisting in faith even through failure and suffering. Paul’s words in Philippians 3 remind us that our joy must be anchored in Christ alone, not in our circumstances or our own righteousness. The call is to rejoice in the Lord, who is unchanging and faithful, and to resist the temptation to add anything to the finished work of Christ for our salvation.

Paul warns against placing confidence in the flesh—whether in religious rituals, moral performance, or spiritual heritage. He himself had every reason to boast in these things, yet he counts them all as loss, even as rubbish, compared to gaining Christ. True righteousness is not something we achieve, but something we receive by faith in Jesus. This imputed righteousness is a gift, and it is the only thing that will stand before God. Knowing Christ means being found in Him, experiencing the power of His resurrection, and sharing in His sufferings. It is a daily journey of sanctification, where the Spirit empowers us to put to death the deeds of the flesh and to live in newness of life.

This truth shapes not only our salvation but also our life together as a church. We are called to unity, to resist dividing over external things, and to hold all that we have with open hands for the sake of Christ. Our ministry, our resources, and our influence are to be used for His glory, not our own. The surpassing worth of knowing Jesus humbles us, sanctifies us, and gives us a hope that cannot be shaken. As we count all else as loss, we are invited to pursue Christ above all, trusting that He will hold us fast and bring us to the fullness of resurrection life.

Key Takeaways

• 1. Joy Anchored in Christ, Not Circumstances True and lasting joy is found only in Christ, not in the shifting sands of our circumstances or achievements. Even when life is difficult, the unchanging nature of God and the eternal hope we have in Jesus provide a foundation for rejoicing. This joy is a choice empowered by the gospel, not a fleeting feeling dependent on external events. We are called to rejoice in the Lord, who is the same yesterday, today, and forever. [36:11]
• 2. The Danger of False Confidence in the Flesh It is easy to trust in our religious background, moral record, or spiritual accomplishments, but these are ultimately liabilities if they become the basis of our confidence before God. Paul’s example shows that even the most impressive spiritual resume is worthless compared to knowing Christ. Salvation is not earned by works, rituals, or heritage, but is received by faith alone in Jesus. We must be vigilant not to add anything to the gospel or to place barriers where God has not. [48:33]
• 3. The Surpassing Worth of Knowing Christ Knowing Jesus is not just about intellectual assent or religious activity; it is about a living, relational, and experiential knowledge. This relationship is marked by intimacy, participation in Christ’s sufferings, and the power of His resurrection at work in us. The more we know Christ, the more we are transformed, and the more we realize that everything else is loss compared to Him. This knowledge is the treasure that grows throughout eternity and cannot be taken away. [57:05]
• 4. Righteousness as a Gift, Not an Achievement Our standing before God is not based on our own righteousness, but on the righteousness of Christ imputed to us by faith. This gift of grace means that God sees us clothed in the perfection of His Son, not in our failures or successes. We are justified, sanctified, and will one day be glorified—all by God’s initiative and power. This truth frees us from striving and invites us to rest our whole weight on Christ alone. [53:05]
• 5. Living with Open Hands for Christ’s Glory To count all things as loss for Christ means holding our comforts, possessions, and even our ministries with open hands. We are called to use all that God has entrusted to us—our homes, resources, and influence—for His purposes, not our own. This posture of surrender and generosity reflects the humility and self-giving love of Jesus, and it is the path to true significance and joy. Our lives become a testimony to the surpassing worth of knowing Christ above all. [69:11]

Youtube Chapters

• [00:00] - Welcome
• [26:05] - “He Will Hold Me Fast” Worship
• [27:51] - Opening Prayer
• [28:33] - Introduction: Knowing Christ Above All
• [30:27] - Reading Philippians 3:1-11
• [32:20] - Eternal Hope in Christ
• [34:17] - Prayers for the Church Family
• [35:35] - Rejoicing in the Lord: The Anchor of Joy
• [40:08] - Warnings Against False Teachers
• [43:16] - The True People of God
• [45:13] - Worship in Spirit and Truth
• [46:34] - False Confidence in the Flesh
• [48:33] - Counting All as Loss for Christ
• [53:05] - Righteousness by Faith Alone
• [57:05] - The Surpassing Worth of Knowing Christ
• [62:09] - Resurrection Power and Daily Life
• [65:59] - The Danger of Adding to the Gospel
• [69:11] - Living with Open Hands
• [71:48] - Closing Prayer and Commissioning
• [73:51] - Prayer for the Mexico Mission Team
• [75:08] - Benediction and Dismissal

Bible Reading

Philippians 3:1-11 (ESV) — 1 Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh.
3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—
4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:
5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
7 But whatever gain I had, I counted as loss for the sake of Christ.
8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ
9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,
11 that by any means possible I may attain the resurrection from the dead.

Observation Questions

1. According to Paul in Philippians 3:4-6, what were some of the reasons he could have had confidence in his own achievements or background?
2. What does Paul say he does with all his past gains and achievements, and why? (see verses 7-8)
3. In verse 9, what kind of righteousness does Paul say is necessary to be found in Christ?
4. The sermon mentions that knowing Christ is not just about facts, but about a relationship. What words or phrases in this passage show that knowing Christ is more than just head knowledge? [57:05]

Interpretation Questions

1. Why do you think Paul uses such strong language (“rubbish” or “dung”) to describe his past achievements and religious credentials? What is he trying to communicate about their value compared to knowing Christ? [49:54]
2. The sermon says that “true righteousness is not something we achieve, but something we receive by faith in Jesus.” How does this truth challenge the way people often think about being “good enough” for God? [53:05]
3. Paul talks about “sharing in Christ’s sufferings” and “becoming like him in his death” (v.10). What does it mean for a Christian to participate in Christ’s sufferings, and why would Paul see this as valuable? [57:05]
4. The sermon warns against “placing confidence in the flesh”—in other words, trusting in our own efforts, background, or religious activity. What are some modern examples of this kind of false confidence that Christians might struggle with today? [46:34]

Application Questions

1. The sermon says, “True and lasting joy is found only in Christ, not in the shifting sands of our circumstances or achievements.” When you think about your own life, what are you most tempted to anchor your joy in besides Christ? How can you shift your focus this week? [36:11]
2. Paul counted all his achievements and status as loss compared to knowing Christ. Is there something in your life—an accomplishment, a possession, a relationship, or even a ministry role—that you tend to value more than your relationship with Jesus? What would it look like to “hold it with open hands” for Christ’s sake? [49:13]
3. The sermon says, “Our standing before God is not based on our own righteousness, but on the righteousness of Christ imputed to us by faith.” Do you ever find yourself trying to earn God’s approval through your actions? How does understanding grace change the way you relate to God? [53:05]
4. The idea of “knowing Christ” is described as deeply relational and participatory. What is one practical way you can pursue a deeper relationship with Jesus this week—not just learning about Him, but actually spending time with Him? [57:05]
5. The sermon challenges us to use our resources, homes, and influence for Christ’s glory, not our own. Is there a specific way you could use what God has given you to serve others or advance the gospel this month? [01:09:11]
6. Paul warns against adding anything to the finished work of Christ for salvation. Are there any “extra” requirements or expectations—spoken or unspoken—that you or your church community might be tempted to add to the gospel? How can you guard against this? [01:05:59]
7. The sermon calls us to unity and to resist dividing over external things. Are there any areas where you find it hard to be unified with other believers because of differences in background, preferences, or traditions? What steps could you take to pursue unity in Christ? [01:06:39]