Human praise is often fleeting and based on incomplete understanding. We can be quick to acclaim Jesus as Lord in moments of triumph, yet our devotion can waver when His path leads to sacrifice. Our loyalty is tested not in the cheers of the crowd but in the quiet choices of daily obedience. The same voices that sing "Hosanna" can, in a short time, turn away. This reveals the inconsistency of the human heart and our deep need for a steadfast Savior. [41:13]
The crowds that went before him and that followed were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9, ESV)
Reflection: Where in your own life have you noticed a tendency to praise God in good times but then struggle to trust Him when His plans are difficult or unclear?
God’s plan of redemption was foretold long ago, yet it is often missed by those who only look for a message of triumph. The Scriptures point consistently to a Messiah who would be despised, rejected, and suffer for the healing of His people. These truths were embedded in the very songs and prophecies that were on the lips of the people. To understand Jesus fully, we must have eyes to see the profound depth of God’s word, where suffering and glory are intertwined. [42:49]
He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. (Isaiah 53:3, ESV)
Reflection: What is one passage of Scripture you have perhaps misunderstood or skimmed over because its message of self-denial or suffering made you uncomfortable?
The rejection of Christ is not merely a historical event performed by others; it is a personal reality. Every act of sin is a choice to dethrone Jesus and crown ourselves, echoing the betrayal of Judas and the denial of Peter. When we hold the palm branches of praise, we must also acknowledge how quickly our good intentions can turn to ash. The cross stands for all humanity because all have turned away. [46:14]
Then Judas, his betrayer, seeing that he was condemned, changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” (Matthew 27:3-4a, ESV)
Reflection: In what specific area of your life are you currently most tempted to act as your own lord, rather than surrendering to the loving rule of King Jesus?
The humility of Jesus is not weakness but the ultimate expression of courageous love. He knowingly set His face toward Jerusalem, fully aware of the betrayal, suffering, and death that awaited Him. This was a deliberate, active choice to pour Himself out for the sake of others, embodying a love that lays down its life for friends and enemies alike. His journey to the cross is the pattern of true strength and the model for our lives. [47:52]
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. (Philippians 2:5-7, ESV)
Reflection: Where is God calling you to demonstrate courageous, self-emptying love this week, even if it comes at a personal cost?
The purpose of reflecting on Christ’s passion is to move from a general knowledge to a personal appropriation of His love. The gospel becomes real when we can look upon the crucified Savior and whisper, “This was for me.” This truth has the power to shatter despair, forgive the most profound betrayal, and become the chief cornerstone upon which a life of gratitude and obedience is built. [52:20]
Greater love has no one than this, that someone lay down his life for his friends. (John 15:13, ESV)
Reflection: What would it look like for you to move beyond acknowledging the cross as a doctrine, and to truly receive it today as a personal gift of love meant for you?
The worship service opens with confession, intercession, and thanksgiving, naming specific needs of the congregation, nation, and global church. Prayers lift up persecuted believers, civic leaders, expectant mothers, and a long list of personal petitions, framing the gathering in dependence and care. A children’s blessing asks for calm strength and patient wisdom to form young hearts toward truth and goodness. Transitioning into the Passion, attention shifts to loyalty, betrayal, and the cost of discipleship.
An extended analogy of the Great Wall of China illustrates how fortifications fail not by force but by treachery at the gates. That image anchors the central question: who will remain faithful to the true King? The narrative traces Jesus’ triumphal entry, the crowd’s exuberant praise, and the prophetic texts they unknowingly echo—Psalm 118 and Isaiah 53—whose words point to a Messiah who is both cornerstone and suffering servant. The crowd’s hymnage turns hollow when the same voices soon demand crucifixion, and Judas moves from cheering to selling Jesus for thirty pieces of silver. The readings refuse to isolate guilt: betrayal shows how human loyalty collapses, and every human heart participates in the turning away that puts Jesus on the cross.
Scripture reframes that collapse into God’s saving design. Philippians and Isaiah present Christ’s humility and willing self-emptying as the instrument of salvation: the Son becomes human, pours himself out, and accepts death on a cross to ransom sinners. That humility proves not to be weakness but courage and love—the soldier who charges knowing the cost, the one who lays down life for friends. The crucifixion provokes astonishment even among bystanders, prompting the recognition, “Truly this was the Son of God.” Personal appropriation becomes essential; the cross is not merely historic fact but a present, singular gift—“for me.”
The liturgy then moves into communion and the classic prayers of thanksgiving, affirming the body and blood of Christ as spiritual nourishment and the church’s hope in resurrection. Worship concludes with a sending prayer that commends the people to live out the sacrificial humility they've contemplated, to serve as faithful witnesses of Christ in daily life.
That's why all of us read those words in the passion narrative, let him be crucified. It's not just Peter that denies Christ. It's not just Judas or the crowds or the chief priests of the Jews or the Romans who reject and dishonor Christ or press a crown of thorns into his head. In our different ways, it is all of us too. It's me. It's you. We turn on him, and he carries a cross for all of our sins.
[00:46:01]
(31 seconds)
#WeCrucifiedHim
He's gonna lay down his life for the very Romans who are gonna beat him and whip him and mock him and spit on him and drive the spikes through his hands and feet. First Timothy two six tells us Christ gave his life as a ransom for us all. While we were still sinners, Christ died for us. That's god's love for us. He died to turn disloyal failures, even enemies into friends.
[00:49:51]
(37 seconds)
#DiedForUsAll
And if we don't get that, if we don't let that truth sink in, then we're not gonna grasp the glory and the joy of what then happens next. Strange and mysterious as it seems, Paul talks about this in our Philippians reading. And Isaiah two in Isaiah 53, the heavenly father knowing from all eternity that we were gonna put Jesus on a cross chose to use that as the very instrument of our healing and our salvation and the forgiveness of our sins.
[00:46:33]
(34 seconds)
#CrossAsSalvation
The whole call and challenge of holy living is right there in those verses. And that humility that we see in Christ, that meekness is not, unless we get mixed up about this, it's not passivity, and it certainly isn't cowardice. Rather, it is courage. It is the courage of the soldier who charges against the enemy strong point knowing that it's going to be certain death, but who goes anyway so that the battle may be won.
[00:48:17]
(32 seconds)
#HumilityIsCourage
And Christ, knowing that he was going to be rejected and despised and tortured and nailed to a cross. Still, he set his face to go to Jerusalem. In Philippians chapter two, it speaks of Christ's humility. He became one of us even though he was God, God the son, and more than that, he suffered for us. Paul says there, he poured himself out for us. He put our needs ahead of his own wants.
[00:47:06]
(36 seconds)
#ChristPouredOut
He humbled himself even to the point of death on a cross. And this is the pattern. This is the pattern that we who call ourselves Christians are called to follow in our lives. That's what Saint Paul says to all of the believers in Philippians two five, let the same mind be in you. Look at Jesus. Look at how he pours himself out for others. Let the same mind be in you. Sacrifice your own desires and comforts for the true good of other people.
[00:47:43]
(34 seconds)
#MindOfChrist
To put away the sin that separates us from God. And it's so much. It's so potent. Even the Roman centurion and the other people watching Christ as he died on the cross are just blown away. They know something something has just happened. And he says, truly this was the son of God. The great Anglican priest and revival leader, one of my heroes, Charles Wesley wrote these hymn lyrics to express the just overwhelming astonishment at what Jesus did for him. Charles writes, died he for me who caused his pain.
[00:50:29]
(45 seconds)
#AstonishedByTheCross
On Palm Sunday, the crowds praising him with words of scripture, but they couldn't see the full sense of those very words were coming out of their own mouth. Christ was going to be despised. He was going to be rejected. He was going to suffer. He is the stone that the builders rejected. It was all right there the whole time for those who had eyes to see. In the very songs that they sang at Passover, where where they they feasted on the sacrificial lamb.
[00:42:36]
(34 seconds)
#MissedMessiah
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