Justification Through Action: Understanding Law and Grace

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The mere fact that a man has heard it is of no value to him at all. What the law demands is execution. Now we ought to be all familiar with this particular point in their form. We needn't stay with it. We know, do we not, that ignorance of the law in this country is no plea. [00:03:37]

The Gentiles are not innocent. The fact that the Gentiles have never received the law that was given through Moses in the way that the Jews have done doesn't mean that they are free and that therefore they're under no condemnation and that they're all automatically justified before God. [00:06:53]

They have a moral consciousness, and it is because they have this moral consciousness that they are responsible, and therefore they can be judged in terms of that moral consciousness which they have. In that sense, they are alone to themselves. [00:10:19]

The conscience is a kind of vice faculty, if you like, that we all have within us. It's in all human beings belonging to the human race. It's a sense, if you like, of right and wrong. It is read in what monitor that tells us that certain things are wrong and that we shouldn't do them. [00:12:16]

The conscience is not a perfect instrument by any means. A man's functions can vary a good deal during his life. The Apostle Paul himself tells us elsewhere that when he persecuted the Church of Christ, he did it in all good conscience. Indeed, he says that he had lived until that moment in all good conscience. [00:15:54]

The mere fact that they didn't know the law of Moses does not mean that there is no standard whatsoever by which they can be judged. The conscience proves that there is a standard, and that brings me to the third, the last argument, which is this: their thoughts, the mean Boyle accusing or else excusing one another. [00:18:11]

The Apostle is not suggesting that anyone can achieve justification through the law, whether Jew or Gentile. Instead, he emphasizes that no one can fully keep the law, and thus, all are in need of grace. The law serves to reveal sin and the need for a Savior, not as a means of salvation. [00:33:01]

The Apostle is not saying that anyone ever has or ever can keep the law and thereby be justified. Let me come to the third statement: he is not saying that the Gentiles have the law written in their house. Now you'll notice that I pointed out just now in the exposition that the Apostle doesn't even say in words that they have the law written in their hearts. [00:39:23]

The Apostle is teaching none of these things whatsoever in this important and vital parenthesis unless our time has gone, and I shall have to leave the positive what he does teach, which is much simpler, much simpler and can be said in a much shorter time until next Friday. [00:43:42]

The law of God demands that a man should carry that. Let me show you how the Apostle says the same thing again in the in chapter 10 of this great epital and in the fifth verse you read this for Moses described it of righteousness which is of the law thus that the men which dress those things shall live by them. [00:30:02]

The Apostle is saying that the man who does keep the law is justified by that, and then that means that the Jews who do keep the law are justified by their keeping of the law. That's one another false argument which is developed is this: there are those who say that the Apostle is here teaching that there is a kind of natural law which is written in the hearts of all men. [00:26:08]

The inability of anyone to fully live up to the law or their moral light highlights the necessity of Christ's atoning work. Salvation is found not in our efforts but in the grace offered through Jesus Christ, the only mediator between God and humanity. [00:39:23]

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