Justification by Faith: The True Children of Abraham

Devotional

Sermon Summary

Sermon Clips


The Apostle now has got two further difficulties to deal with and he proceeds to deal with them in verses 8 9 to 12 he deals with the first and in verses 13 to 16 he deals with the second now what is this first difficulty well it's more or less this if then works and deeds do not come at all into this surely circumcision does after all circumcision was something peculiar to the Jews something that had been commended and ordained by God. [00:02:30]

The Apostle entirely demolishes any such suggestion there is nothing to be said for it there are specific scriptures strongly against it indeed the whole case of Abram is a proof that justification is by faith righteousness was imputed to him by faith it wasn't his works at all and the quotation from David Psalm Psalm 32 supports that and substantiates it and of course as we saw the Apostle brings out that tremendous and most vital statement that God justifies the ungodly. [00:01:46]

The Apostle is anxious that people should be clear about the whole Doctrine so he raises the question well why then was he ever circumcised at all what is the point of circumcision and that is what he answers in verses 11 and 12 he says he received the sign of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be the father of all them that believe though they be not circumcised that righteousness might be imputed unto them also. [00:08:02]

Circumcision was given as an outward sign to Abraham to seal to him the righteousness which he had already received by faith 14 years ago he received the sign of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised 14 years before now what is this what does this mean what does he mean by a seal well the business of a seal as you know is to authenticate that's its purpose. [00:10:41]

The Apostle is here saying is that the sign of circumcision was given to Abraham in order to authenticate to him and to give him Assurance of and certainty of the fact that he was already justified by faith that the righteousness of God had been imputed and reckoned to him it had happened 14 years ago but now he has given the seal 14 years later in the form of circumcision. [00:13:59]

Circumcision did not as it were do anything to Abraham as such it didn't change Abraham in any way at all all it did was to confirm to him something that had already happened all the meaning of circumcision was that Abraham himself might have all this made sure to him confirmed to him authenticated to him God gave him the sign for that reason. [00:14:48]

The tragedy of the Jews misunderstanding of the meaning of circumcision they completely misunderstood it and entirely reversed what God had intended it to do circumcision was given as a sign and a seal of the righteousness which is by faith they turned it into a means of being justified they did the exact opposite of what God intended. [00:25:47]

The promise to Abraham went well beyond it it really was that he should be the heir and his seed of the world and our Lord and Savior Jesus Christ repeats it in one of the Beatitudes in Matthew 5:5 blessed he says are the meek for they shall inherit the earth Earth Abram is to be the father of many nations and in him all the nations of the Earth are to be blessed. [00:36:11]

The promise to Abraham must therefore never be confined in our thinking to the Jews to the Natural Seed of Abraham that's a complete misunderstanding of this scripture and its Mighty argument we must never confine this promise to the Natural seed of Abram and to the land of Palestine no no it is a promise to the seed Christ Jesus and all who are in him. [00:43:23]

The Apostle says this in many other places let me give you one or two examples take one Corinthians chapter 6 for instance and the second verse 1 Corinthians 6:2 do ye not know that the Saints shall judge the world and the Saints are all believers and if the world shall be judged by you are ye unworthy to judge the smallest matters know ye not that we shall judge Angels. [00:37:23]

The Apostle is defined and described as the father of all who believe he is as it were the outstanding example the first in this great succession that are defined in this way and manner throughout the scriptures very well then what we are told is that Abraham is the father of all believers all the children of Faith are Abraham's children. [00:19:16]

The Apostle has very good reason for repeating that phrase all along and of dragging it in every time he makes a statement the righteousness of the faith which he had been yet uncircumcised Our Father Abram the Faith of Our Father Abram which he had being yet uncircumcised oh yes it was then he had it and circumcision didn't give it him and circumcision doesn't give and baptism gives nothing except this ceiling. [00:49:33]

Ask a question about this sermon